Nationalism and art

The rise to prominence of Christian fundamentalism in the USA has threatened the separation of church and state which is guaranteed in the Bill of Rights. But just as there are those who wish to see Christianity become a more dominant force in public life, others vigorously oppose any change in the status quo. Both groups have had recourse to the Supreme Court, but it is unlikely that the Court will retreat from its view that the Constitution demands equality between religions.     

History,Nationalism and Face in Sino-Japanese Relations

While Sino-Japanese relations are quite stable presently, it was as recent as 2004–2005 that the two nations slid into the worst bilateral quagmire in decades. When in 2007 Japan was China’s third largest trading partner and China surpassed the US to become Japan’s largest trading partner, what is eating these two otherwise very pragmatic traders? History, nationalism and face, enabled by recent changes in the strategic environment, are the factors that have been most salient in bringing about the plunge in Sino-Japanese relations in 2004–05 and though Sino-Japanese relations have been much better since, these factors hang like a storm front over Sino-Japanese relations today.     

God, Mammon and the Rise of Nationalism

Books reviewed in this article:
David A. Bell, The Cult of the Nation in France: Inventing Nationalism, 1680–1800
Liah Greenfeld, The Spirit of Capitalism: Nationalism and Economic Growth
Gilles Kepel, Jihad: The Trail of Political Islam
Tariq Ali, The Clash of Fundamentalisms: Crusades, Jihads and Modernity
Maurizio Ferrera and Martin Rhodes (eds.), Recasting European Welfare States
Evelyn Huber and John Stephens, Development and Crisis of the Welfare State: Parties and Policies in Global Markets
Paul Pierson (ed.), The New Politics of the Welfare State
Duane Swank, Global Capital, Political Institutions, and Policy Change in Developed Welfare States
John Ramsden (ed.), The Oxford Companion to Twentieth Century British Politics
Nicholas J. Wheeler, Saving Strangers: Humanitarian Intervention in International Society
Giles Radice, Friends and Rivals: Crosland, Jenkins and Healey
Michael McManus, Jo Grimond: Towards the Sound of Gunfire     

Neoliberalism,Nationalism and the Decline of Political Traditions

The three great Western political traditions (conservatism, liberalism, social democracy) incorporate three of the four possible combinations of the core political axes: traditional, unchanging authority versus the challenge of change, and egalitarianism versus inegalitarianism. The fourth possibility—egalitarian conservatism—has appeared in various guises, but has usually become submerged within the right, including its most authoritarian forms. Current xenophobic movements claiming to represent those suffering from excessive change—for example, those involved in the UK 's EU referendum and Donald Trump's victory in the USA —are seeing an apparent resurgence of this neglected tradition. What are its implications for politics in general?     

Liberal Nationalism,Imagined Immigration and the Progressive Dilemma

The article critically evaluates liberal nationalist perspectives on immigration by drawing on findings from a qualitative research project undertaken in 2014 among White British interviewees in England. From one perspective the study's participants' attitudes seem to support arguments made by David Goodhart and other liberal nationalists regarding immigration, social trust and integration. However, further analysis suggests that these attitudes are to a very significant extent drawn first from partially imagined ideas surrounding immigration and second from potentially unreliable sources. These findings thus provoke the question of whether social trust and notions of a national community are actually being disrupted by immigration, or whether they are being disrupted by prejudiced nationalist and xenophobic perceptions about immigration and immigrants. The article will conclude by arguing for more nuanced research into attitudes towards immigration and in favour of a sceptical approach to nationalist frameworks for interpreting society and politics in Britain today.     

国家安全问题与民族主义

中国是一个多民族的大国,由于跨国民族问题的存在以及外部势力的干涉,国家安全在冷战后世界范围的民族主义新浪潮中受到多方面的影响和威胁:国内民族分裂势力呈现活跃态势,国家经济安全受到威胁,民族文化价值观受到冲击,国家主权和内政受到干涉等等,从而关乎中华民族的命运和前途。     

The Politics of Reading Nietzsche

Over recent years, an extraordinary number of interpretations of Nietzsche's work has appeared. I ask why he has become such an important figure in contemporary political debate and whether any dominant concerns can be elicited from the diverse readings of his texts. My response to both questions is that because Nietzsche has been identified, by Habermas among others, as the founding father of poststructuralism, this is where debate between postmodernists and their critics is being staged. I distinguish between recent philosophical and political interpretations but argue that in both cases, what is at stake are political questions regarding authority, legitimacy and consensus. In the latter part of the article I consider attempts at reconstructing a postmodern politics out of Nietzsche's philosophy, but express some doubts about such a project.     

Afrikaner Nationalism, Electioneering and the Politics of a Volkstaat

The liberation of South Africa from the shackles of apartheid signifies the end of the last out-post of white domination in South Africa, and opened a new chapter on the search for a common South Africanism. The process of nation-building is haunted by relics of nationalist trends, one of which is Afrikaner nationalism. This article deals with certain aspects of Afrikaner nationalism which have continued into the post-apartheid era. It uses the division among Afrikaner nationalists to show the link between conservative Afrikaner nationalism, electioneering and the pursuit for a volkstaat (white homeland).     

Liberal Nationalism and Cultural Rights

Liberal nationalists such as Yael Tamir and Will Kymlicka have argued for an extravagant range of cultural rights based on respect for individual autonomy. I present an alternative account of the moral import of liberal autonomy for the status of cultural minorities. The article examines three pivotal aspects of Tamir's argument for cultural rights and argues that, in each case, Tamir's position fails to honour the value of individual autonomy, and in ways parallel to Kymlicka's argument. These shared difficulties point to some basic ontological and moral properties of a genuine autonomy-based defence of cultural rights.     

Faithful Servants and Dangerous Beasts: Race,Nationalism and Historical Mythmaking

Quispel explores the relationship between racism, nationalism and historical mythmaking. When comparing the role played by antisemitism and racism in nationalist ideologies in Europe, South Africa and the American South some common features emerge: in all three cases nationalism has employed historical myths to prove not only the superiority of the 'own group', but also the inferiority of 'others'. However, in both South Africa and the American South, there was an important change. At first these myths were used to interpret a recent past in which people of European descent, the English and the Yankees respectively, had been the enemy. During the process of white reconciliation, which gathered momentum in the South during the last decade of the nineteenth century, and more slowly in South Africa during the 1930s, the character of the mythologies started to shift. In South Africa anti-British myths, like Slagtersnek, gave way to myths concerning the battle at the Bloedrivier in which anti-African elements were much more prominent. In the American South pre-Civil War society came to be seen as perhaps as close to paradise as human society could achieve. Even Blacks were depicted as having been happy: being slaves under the close supervision of their white masters helped them to control their dark passions and to perform the task that God had created them for in the first place, hard physical labour to boost the white economy. After emancipation things changed dramatically. Without white supervision Blacks were seen as regressing to a natural primitive state. Historical myths then became an important justification for white supremacy.