THE “END” OF MARRIAGE*

This article addresses four different meanings of the “end” of marriage. It rejects the broad interpretive assertion that Lawrence v. Texas and Goodridge v. Department of Public Health signal the destruction of the institution of marriage, though both are criticized for politicization and feeble legal analysis. Those decisions have provoked a backlash that may contribute to a rediscovery of and re‐valuation of the importance of the institution of (conjugal) marriage, as passage of state marriage amendments suggests. If Goodridge and Lawrence show that genderless unions are the ultimate form of marriage, they would lead to the end of democratic society as well as of the institution of marriage. The fragmentation of marriage by reduction to functional relationships is myopic. While current developments may make it harder for the institution of marriage to thrive, the institution of marriage is “here to stay.”     

Universal Legal Concepts? A Criticism of “General” Legal Theory

Abstract. General theory of law (general jurisprudence, allgemeine Rechtslehre) has often claimed to deal with general or universal concepts, i.e., concepts which are deemed to be common to any legal system whatsoever. At any rate, this is the classic determination of such a field of study as provided by John Austin in the nineteenth century—a determination, however, which deserves careful analysis. In what sense, indeed, can one assert that some legal concepts are common to different legal systems? And, above all, in what sense can one assert that some concepts are common to different languages and cultures? My paper sets out to discuss such questions—although, obviously, they are too complicated to be answered in a single paper. The first section reconstructs the Austinian argument for general jurisprudence by placing it in its historical context. The second section tries to apply to legal concepts some suggestions derived from the contemporary debate on conceptual relativism. The third section, returning to the Austinian problem, comes to the following conclusion: Even if conceptual relativism were true and there were no general or universal legal concepts, this would not invalidate in any way the didactic and scientific value of (general) theory of law.     

国际刑法与后冷战国际法律秩序的重构

冷战结束后,国际法律秩序正在经历着一次新的重构,出现了较为明显的从“主权本位”和“同意导向”向“人权本位”和“强制导向”逐渐发展演变的趋势.而在这一过程中,国际刑法产生了重要的作用和影响,或者说此次重构进程就是在国际刑法的引领之下展开的.然而,目前的国际法体系仍以主权国家的“同意”为基础,恐怕不应以“强制”为导向,但是在国际刑法的发展中已经出现了明显的强制倾向,而这与国际法的“应然”状态显然有很大的差距.对国际刑法过度扩张的势头应持冷静和审慎观察的立场,与此同时积极主动倡导和引导建立包容、多元、平等和公正的后冷战国际法律秩序,发挥国际法律秩序促进维持国际和平与安全、保障各国社会经济可持续发展和保护人权的积极作用.     

“Critical Legal Histories Revisited”: A Response

The author responds to comments reappraising “Critical Legal Histories” (CLH) (1984). CLH critiqued “evolutionary functionalism,” the idea that law is a functional response to a typical modernizing process. CLH argued that “society” was partly constituted of legal elements and that law was too indeterminate to have reliably regular functional effects. CLH has been misinterpreted as calling for a return to internal histories of “mandarin” doctrine: all it said was that some doctrinal histories were valuable, without privileging them. This response clarifies that the relations of law to society and social change, and of high‐level official law to everyday local law are distinct issues. CLH is mostly moot today, since social‐legal historians have incorporated its insight that legal concepts are embedded in everyday social practice. But other fields have revived deterministic Whiggish accounts of progressive development and of law functional to it—to which CLH's critique still seems relevant.     

ANGRY AGGRESSION AMONG THE “TRULY DISADVANTAGED”*

Violent incidents arising out of trivial conflicts and insults have been explained by subcultural theories of violence, but empirical support for those theories has been lacking. Recent cognitively oriented research on anger and aggression is combined in this analysis with W. Wilson's (1987) arguments about the “truly disadvantaged” to revise those theories. An individual-level theory explains the violent incidents, and an aggregate level theory explains the distribution of those incidents among social groups. A subculture of angry aggression arises under conditions of social isolation, when multiple feedback loops result in concentration effects.     

“CRACK,” STREET GANGS,AND VIOLENCE*

This investigation considers the connections among street gangs, “crack” cocaine, and violence associated with crack distribution during the initial years of crack proliferation. Data were extracted from the narcotics investigation files and homicide fires of five Los Angeles Police Department and Sheriff's Department areas where both crack and gangs were prominent. The aims were to compare for 1983–1985, when crack first emerged as a significant problem, hypotheses about (1) gang involvement in crack distribution and (2) concomitants of gang involvement, particularly violence. The analyses confirm a dramatic growth in crack sales, an accompanying increase in gang members involved, but a declining rate of involvement, and inconsistent evidence on the impact of gang involvement on sales events. We infer that crack distribution, while including many individual gang members, was not primarily a street gang phenomenon.     

Optical Characterization of Some Modern “Eco‐Friendly” Fibers*

Abstract: Fibers that are termed “eco‐friendly” or “biodegradable” by manufacturers are increasingly being used in textile products such as apparel and carpeting to appeal to the ever more environmentally aware public. As such, these modern fibers are expected to begin showing up more often in forensic casework, and it is important that the forensic examiner recognize them. This study employed polarized light microscopy (PLM) and Fourier transform infrared (FTIR) microspectroscopy to characterize selected fibers of azlon, polylactic acid (PLA), cellulose composites of alginate or chitin, and bamboo (viscose rayon). Fiber cross‐sections, refractive indices, melting points, solubilities, and FTIR measurements were conducted. Results indicate that the azlons and PLA fibers are easily distinguishable from other textile fibers by their optical and chemical properties. The cellulose composites show only small differences in comparison with other cellulose‐based fibers, while bamboo viscose rayon is indistinguishable from normal viscose rayon.     

IS JUSTICE “COLLAR-BLIND”?: PUNISHING MEDICAID PROVIDER FRAUD*

The question of punishment of white-collar criminals is addressed in this paper through an examination of sanctions imposed on health care providers convicted of defrauding California's Medicaid “Medi-Cal” system. Quantitative data were collected from Medi-Cal case files and, for comparative purposes, from a statewide data base maintained by the California Bureau of Criminal Statistics for grand theft arrestees. Qualitative data comprising interviews with Medi-Cal enforcement personnel supplement the analysis. The analysis of criminal sanctions reveals greater leniency in the punishment of Medi-Cal offenders than in the punishment of similarly charged non-white-collar offenders. The findings are related to recent debates regarding the severity of punishment for white-collar offenders.     

Approaches to Liberty. Outline for a “Methodological Communitarianism”*

Abstract. In this paper, the Author gives an account of the French perspective on the debate between an “individualist” and a “communitarian” conception of liberty. He argues that, despite the dominant tendency within recent French political philosophy to assume that the individualist conception of liberty is the only truly modern form of liberty, communitarian principles are present within the Enlightenment tradition. He demonstrates the inadequacies of the individualist approach in an analysis of Rawls, and also rejects the type of communitarianism developed by MacIntyre, which depends upon a substantive concept of the community. With reference to theories of communication, he describes how we can elaborate a cornmunitarian approach to individual freedom.     

A REPLY TO WAETERS AND WHITE: “HEREDITY AND CRIME”*

This paper is written in response to the Walters and white (1989) review article “Heredity and Crime: Bad Genes or Bad Research?” Walters and white's criticisms are often global statements of disapproval or name-calling rather than useful, analytic statements. Unfortunately, when they become specific, they are usually in error.