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1.
Labor law reform in South Africa unintentionally precipitated the rapid growth of a powerful black trade union movement and institutionalized collective bargaining in the 1980s. Despite the political crisis, the Independent Mediation Service of South Africa helped to disseminate the culture and practice of negotiated order, developed in industrial relations, to the broader society and national politics. As a result of the negotiated transition, the new democratic order is characterized by inclusive, consensus-building policy-making processes.He is also a doctoral degree candidate in industrial relations at the Sloan School of Management, Massachusetts Institute of Technology, Cambridge, Mass. 02139.  相似文献   

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The lack of convergence towards liberal democracy in some African countries reflects neither a permanent state of political aberration, nor necessarily a prolonged transitional phase through which countries pass once the “right” conditions are met. Examining the cases of two ruling parties, the Rwandan Patriotic Front (RPF) and the African National Congress in South Africa, we develop the concept of productive liminality to explain countries suspended (potentially indefinitely) in a status “betwixt and between” mass violence, authoritarianism, and democracy. On the one hand, their societies are in a liminal status wherein a transition to democracy and socio-economic “revolution” remains forestalled; on the other hand, this liminality is instrumentalized to justify the party’s extraordinary mandate characterized by: (a) an idea of an incomplete project of liberation that the party alone is mandated to fulfil through an authoritarian social contract, and (b) the claim that this unfulfilled revolution is continuously under threat by a coterie of malevolent forces, which the party alone is mandated to identify and appropriately sanction.  相似文献   

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As the largest African economy and the leading African aid-provider, with plans to establish an aid agency, South Africa is often ranked among the developing world's ‘emerging donors’. However, the country's development cooperation commitments are smaller in scope, scale and ambition than the aid regimes of the BRIC (Brazil, Russia, India, China) or Gulf state donors. Given its limited resources and domestic socioeconomic challenges, South Africa prefers the role of ‘development partner’. In this role, South Africa's development cooperation in Africa has ranged from peacekeeping, electoral reform and post-conflict reconstruction to support for strengthening regional and continental institutions, implementing the New Partnership for Africa's Development (NEPAD) and improving bilateral political and economic relations through dialogue and cooperation. This article seeks to determine whether Pretoria's development cooperation offers an alternative perspective to the aid policies and practices of the traditional and large rising donors. We conclude that South Africa does not fit neatly the ‘donor’ category of the Organization for Economic Cooperation and Development's (OECD's) Development Assistance Committee (DAC) and neither is Pretoria's aid-spending typically ‘ODA’ (official development assistance). Instead, with its new aid agency, South Africa occupies a unique space in Africa's development cooperation landscape. With fewer aid resources, but a ‘comparative advantage’ in understanding Africa's security/governance/development nexus, South Africa can play an instrumental role in facilitating trilateral partnerships, especially in Southern Africa.  相似文献   

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In the decade since the fall of the Berlin Wall the governance of European security has undergone a profound transformation. The beginning of this decade witnessed the end of the Cold War and, in parallel, the establishment of relatively inclusive mechanisms for addressing security‐related issues. While these mechanisms have largely endured (and, indeed, have been complemented by other types of interaction) they have not prevented the emergence of forms of exclusion on the continent. This is a condition of particular significance to Russia. Compared with its Soviet predecessor, it now enjoys far less influence in European security. Its exclusion, however, is only relative. Russia has retained a meaningful role and ‐ recent controversies over NATO enlargement and Kosovo notwithstanding ‐ the bases of its accommodation with the West still remain in place.  相似文献   

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In the course of regime change in multiethnic societies there arises a critical juncture at which dominant ethnic groups must decide whether to accommodate minorities. Such critical junctures are called ‘generosity moments’. It is hypothesized that a generous, liberal approach towards minorities is the best way to ensure a peaceful transition, earn the democratic consent of minorities, and secure the legitimacy of the state. Competing ideas about the generosity moment are considered, such as the role structural factors play in determining political outcomes and the possibility that generosity will only encourage a series of unappeasable minority demands (the slippery slope thesis). This study finds that the structuring of ethnicity has a relatively stronger causal role to play than leadership variables in determining political outcomes. Czechoslovakia's ethnic structure (that is, homogeneous republics, no historical memory of interethnic war, and the absence of contested borders) inhibited the integrative effects of generosity and instead made possible a slippery slope dynamic. South Africa indicates that generosity can make a difference in some cases, but the more intense, multiple cleavages of Yugoslavia suggests limits to its effectiveness.  相似文献   

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ABSTRACT

This article examines the ways in which the South African apartheid regimes approached and dealt with the question of pornography as well as how and why these measures changed after the birth of the new South Africa. Pornography in all its various forms, as an expression of human sexuality, is at once directly and indirectly attached to the freedom of speech and expression. This freedom lies at the very crux of democracy. During the apartheid era, the National Party governments dealt with the issues of pornography, erotica and indeed the expression of human sexuality through a particularly conservative system of regulations and bureaucratic structures. This was replaced, in the New South Africa, with a particularly liberal system. The varied reasons, at once apparent and totally obscure, for both the existence of the old and the creation of the new systems lay at the very heart of apartheid and at the crux of that which replaced it. This article examines how and why the apartheid governments viewed and handled this issue in the way they did and why it was dramatically changed in the new South Africa. The timeline of the article is from the 1890s to the current day.  相似文献   

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Survey of racial terminology employed in southern Africa since 1652 is discussed  相似文献   

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The contention that ‘democracies do not ?ght one another’ has gained widespread acceptance in the discipline of international relations, as well as among policymakers and international institutions. In the post-Cold War era, this contention has formed part of the justi?cation for making development assistance conditional on democratic reforms in recipient countries. This article explores the democratic peace thesis in relation to Sub-Saharan Africa, and argues that the relationship between peace and democracy is much more complex than commonly allowed for in conventional liberal analyses. Contemporary development policies that are intended to promote peace, democracy and stability are frequently implicated in the production and continuation of con?ict. Accordingly, the article contends that many of Africa’s conflicts and so-called ‘failed states’ are best understood in light of policies inspired, in part, by the principles of the democratic peace thesis. The argument is illustrated with reference to four countries on the African continent: Côte d’Ivoire, Rwanda, Sierra Leone and Zambia.  相似文献   

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《Diplomacy & Statecraft》2007,18(2):445-466
Past South African governments already felt the need for honours as instruments of diplomacy in the 1930s, but only instituted the Order of Good Hope in 1973. Inherited British attitudes to honours, the cessation in 1925 of the award of honours bearing titles, and long periods in which civilian honours were not awarded contributed to its frugal use. Wishing to recognize foreign assistance to the liberation movements, from 1994 President Mandela frequently put the Order to use, freely awarding leaders of foreign governments. However, restraint returned after the initial surge. Since instituting new orders in 2003, President Mbeki has emphasised substantial merit as the key to admission.


“Yes, I should have given more praise.” The Duke of Wellington, who defeated Napoleon, became Commander-in-Chief and later Prime Minister of Great Britain, when asked whether there was anything in his life that he could have done better.
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The consolidation of nascent democratic rule requires ordinary citizens to have certain basic qualities of democratic citizenship. To understand these qualities, this study proposes and explicates the notion of citizen sophistication with regard to democratic politics in South Korea, a country widely regarded as one of the most successful new democracies. Analysis of the Korea Democracy Barometer surveys, 1996–2001, reveals that the proposed notion of sophistication about democratic politics can serve as a useful new tool for evaluating and monitoring the shifting qualities of democratic citizenship in newly democratizing countries. The same analysis also shows that Korea faces a gross deficiency and notable decline in the cognitive, affective and behavioural qualities of democratic citizenship. These findings seem to indicate that the challenge of promoting mass sophistication about democratic politics may constitute the most intractable task of democratization.  相似文献   

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SUMMARY

In this article Michael Markovitz, chairman of the Broadcasting Commission of the Film and Allied Workers Organisation (FAWO) argues:

  • that present broadcasting statutes restrict access to the technological means of communication in South African society which prevails now;

  • that broadcasting is an issue of national and constitutional importance;

  • that the deregulation of broadcasting, with protection or non-profit broadcast services, could benefit the negotiation process;

  • that private sector domination of both the broadcasting and print media sectors would be incompatible with the extension of freedom of expression in South Africa;

  • that prevailing broadcasting legislation effectively prohibits community broadcasting; and

  • that the right to broadcast and broadcast freedom should be entrenched in a Bill of Rights.

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Su-Mei Ooi 《Democratization》2013,20(2):311-334
External state pressure is understood to have played a causally significant role in democratic breakthrough in Taiwan and South Korea during the 1980s. This article problematizes the international dimensions of democratization in Taiwan and South Korea by first providing a revisionist account of external agency which involved complex networks of transnational nonstate and substate actors. These included human rights activists, Christian churches and related ecumenical organizations, members of the Taiwanese and Korean diaspora communities in the US, academics and students, foreign journalists, and members of the US Congress. In forming a transnational “protection regime” during the 1970s and 1980s to protect the political opposition from repressive governments, they contributed to the development of effective democratic movements. The case studies provide us with a more comprehensive view of the international dimensions of democratization, speaking to both the country specific and general theoretical literatures on democratization at the same time.  相似文献   

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ABSTRACT

This article examines the socio-historical factors that underpin the political sociology of militarism in Nigeria. In spite of subscribing to a democratic constitution and several regional mechanisms that advance democratic values, security governance in Nigeria has been marked by the increasing use of military force in responding to perceived threats posed by armed militias in the oil-rich Niger Delta. I argue that the securitisation of oil is fuels militarisation, facilitated by local, national and international actors. The turn to democratisation and changing conceptions of security have reinforced rather than reined in militarism, which results in a competitive and often violent politics between national, local and global security and military actors over access to and control of oil resources. These dynamics also result in dangerous socio-economic and political consequences for Niger Delta communities.  相似文献   

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Duggan  Niall  Hodzi  Obert 《Asia Europe Journal》2021,19(1):43-57
Asia Europe Journal - The EU-China cooperation on security in Africa has remained on the level of aspirations and policy formulation with insignificant tangible results. Traditionally, the EU has...  相似文献   

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Using a new measure of “comprehensive democracy,” our analysis traces the global democratic trend over the last 116 years, from 1900 until 2016, looking in particular at the centennial trend’s cultural zoning. As it turns out, democracy has been proceeding and continues to differentiate the world’s nations in a strongly culture-bound manner: high levels of democracy remain a distinctive feature of nations in which emancipative values have grown strong over the generations. By the same token, backsliding and autocratization are limited to cultures with under-developed emancipative values. In line with this finding, public support for democracy neither favours democratization, nor does it prevent autocratization in disjunction from emancipative values. On the contrary, public support for democracy shows such pro-democratic effects if – and only if – it co-exists in close association with emancipative values. The reason is that – in disconnect from emancipative values – support for democracy frequently reverts its meaning, indicating the exact opposite of what intuition suggests: namely, support for autocracy. In conclusion, the prospects for democracy are bleak where emancipative values remain weak.  相似文献   

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