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MARGARET MARQUIS 《Women's Studies: An inter-disciplinary journal》2013,42(8):979-1000
After the turn of the century and in large part motivated by the Suffragist movement, women in America were working both to support families at home and for surplus spending money, as Nan Enstad documents. Census reports from the time reveal women working at everything from menial labor to banking and canalboat captaining (Albertine 240-49). Correspondingly, the popular literature of the early twentieth century tells the stories of working- class women in which work, instead of men, becomes the seductive force from which young women must be rescued (Hapke 6). In spite of the popularity of these dime-novels, contemporaneous works like Margaret Deland's The Iron Woman (1911) and Willa Cather's O Pioneers! (1913) also exist that show working women as executing important leadership work, instead of factory work or domestic labor, that was not typically assigned to women at the time. Furthermore, in going beyond the common turn-of-the-century tale of the oppressed factory girl, these works instead show an important and unique relationship between women and work that has yet to be considered by scholars of American literature. 相似文献
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MARGARET F. BRINIG 《European Journal of Law and Economics》1999,7(1):55-64
Before they reunified, the two Germanies provided a natural experiment in whether law could rectify what many have seen as injustice between men and women in the household. East German legislation mandated that equal hours of housework be contributed by husband and wife, while West Germany allowed the couple to reach any arrangement they chose. This paper explores the predicted and actual consequence of the two regimes for labor force participation, divorce, and equality within marriages. 相似文献
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JON P. ALSTON 《犯罪学》1976,14(2):271-276
Japanese and Americans are compared in terms of the extent each sample believes that capital punishment should be abolished, Blacks and white American females are more likely to approve of the abolition of capital punishment. No differences by sex were found in the Japanese sample. For both countries, those who are younger and more educated hold less punitive attitudes The Japanese as a whole are less likely than Americans to approve of the abolition of capital punishment. Problems found in cross-cultural secondary analysis are discussed. 相似文献
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