全文获取类型
收费全文 | 1248篇 |
免费 | 29篇 |
专业分类
各国政治 | 59篇 |
工人农民 | 52篇 |
世界政治 | 105篇 |
外交国际关系 | 493篇 |
法律 | 403篇 |
中国政治 | 14篇 |
政治理论 | 150篇 |
综合类 | 1篇 |
出版年
2023年 | 8篇 |
2022年 | 5篇 |
2021年 | 8篇 |
2020年 | 16篇 |
2019年 | 24篇 |
2018年 | 27篇 |
2017年 | 31篇 |
2016年 | 34篇 |
2015年 | 14篇 |
2014年 | 57篇 |
2013年 | 184篇 |
2012年 | 70篇 |
2011年 | 110篇 |
2010年 | 80篇 |
2009年 | 86篇 |
2008年 | 54篇 |
2007年 | 56篇 |
2006年 | 56篇 |
2005年 | 63篇 |
2004年 | 57篇 |
2003年 | 62篇 |
2002年 | 56篇 |
2001年 | 10篇 |
2000年 | 12篇 |
1999年 | 5篇 |
1998年 | 12篇 |
1997年 | 4篇 |
1996年 | 7篇 |
1995年 | 5篇 |
1994年 | 6篇 |
1993年 | 2篇 |
1992年 | 4篇 |
1991年 | 8篇 |
1990年 | 4篇 |
1989年 | 6篇 |
1988年 | 2篇 |
1987年 | 2篇 |
1985年 | 4篇 |
1984年 | 4篇 |
1983年 | 5篇 |
1982年 | 2篇 |
1981年 | 3篇 |
1980年 | 2篇 |
1979年 | 2篇 |
1978年 | 2篇 |
1976年 | 1篇 |
1975年 | 3篇 |
1973年 | 1篇 |
1964年 | 1篇 |
排序方式: 共有1277条查询结果,搜索用时 0 毫秒
1.
Chris Addison 《Development in Practice》2006,16(6):623-627
This brief paper describes a range of facilities and new developments in Web-based and Internet services. While many of the applications are being used for publishing, dialogue, research, and feedback in development, the question still remains: how profoundly is the development of communications, and in particular the Internet, changing the international development community and the way in which it works? 相似文献
2.
Bruce Gilley Author Vitae 《Orbis》2006,50(2):259-271
Democratization has lately received new rounds of criticism from antidemocrats on both the right and the left. As the prevalence of democracy throughout the world has surpassed that of dictatorship and other forms of undemocratic government, nostalgia for authoritarianism has blurred the realities of the depredations of dictatorship. Increasingly, the new antidemocrats suggest that the problems of democracy require nondemocratic solutions. But while all democracies will necessarily fall short of their ideal, the solution lies within democratic traditions. The challenge is to motivate future generations to improve on existing democracy, not to replace democratic structures with a system that is simpler, more comfortable, and less demanding of those who live under it. 相似文献
3.
4.
5.
Harold James Author Vitae 《Orbis》2007,51(3):397-412
The most ferocious debates are about whether the United States should be described as imperial, but in practice other countries also try to influence other countries’ domestic policies, to propagate their visions, to exert power and to stabilize areas beyond their borders that are perceived as a source of threats. While in the 1990s the winners of globalization were seen as small open states, since the turn of the millennium big powers appear to be gaining because of their ability to project political power: the United States, but also China, Russia, India, and Brazil. This makes for a greater instability and leads to the formulation of theories of realism or neo-realism. The essay concludes with an examination of alternatives to empire and the neo-imperial vision, in particular the importance of elaboration of common or shared values in helping to build a safer and more peaceful international order. 相似文献
6.
According to David Garland (1990) scholars should be concerned about the cultural foundations of punishment in modern western society, such as religion. To this end, Garland conceptualizes punitive mentalities and sensibilities that provide the cultural support for structural systems ofpunishment. Punitive mentalities are ways of thinking about punishment, whereas punitive sensibilities are ways of feeling about punishment. Garlandsuggests that religious traditions are an important source of punitive mentalities and sensibilities. This research is an empirical analysis ofpunitive mentalities and their cultural roots, using qualitative research.Research questions focus on the following: Are there distinctively punitivementalities? How do punitive mentalities influence the desire for officialpunishment? Data from a previous study (Cook, 1998a) are analyzed here to explore terrains of punitive mentalities within the contexts of Christianity.Findings identify four distinct categories: anti-punitive, non-punitive,retributive and vengeful mentalities where Christian (non)belief systemsare important cornerstones. Respondents in each group have specific desires regarding the state's use of punishments, especially the ``death penalty''. 相似文献
7.
8.
Samuel T. Karnick Author Vitae 《Orbis》2007,51(1):174-187
9.
10.