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构成西方现代性主要内涵的工具理性,促发了科学与技术的繁荣和昌盛。当前中国现代化最主要的也是最急需的就是科学与技术的大发展,这一点在文化层面上就表现为工具理性的缺失和弘扬,中国传统文化的现代化必须工具理性化。 相似文献
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陶学茹 《成都行政学院学报》2007,15(2):65-67
马丁·布伯在《我与你》中提出了人生与世界具有两重性:一是“为我们所用的世界”.一是“我们与之相遇的世界”.他用“我-它”公武称谓前者.用“我-你”公武称谓后者。他强调“我-你”关系的直接性、相互性和之间、相遇.并从“我-你”关系出发.重新去认知和理解世界。布怕的思想对于冷战后不同文化间越演越烈的冲突来说.仍有不可低估的现实意义。 相似文献
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ABSTRACTThis article takes at its starting point the idea that maternalism and entrepreneurialism are necessarily antithetical as Julie Stephens argues in Confronting Postmaternal Thinking: Feminism, Memory, and Care [2012. New York: Columbia University Press]. Building on scholarship which shows how motherhood has become commercialised and commodified in contemporary culture, we extend this field by investigating how mothers who are providers of services to other mothers and pregnant women are negotiating neoliberalism and entrepreneurialism. Through an empirical investigation of birth and parenting entrepreneurs – including hypnobirthing classes and placenta pill businesses – in Bristol, UK we argue that our self-employed participants were building community and care economies within neoliberal modes of self-production, thus suggesting a more complex and ambivalent relationship between entrepreneurialism and postmaternalism. We suggest that the experiences of women entrepreneurs or ‘mumpreneurs’ offer insights into how the spaces of work might be, counter to Stephens’ characterisation, places of negotiation and struggle for the politics of feminism, rather than sites of ‘anti-maternalism’ or the ‘forgetting’ of maternalism. Moreover, our participants’ accounts were strongly shaped by feminist ethics of care thus challenging the representation of such services as therapeutic postfeminist technologies of self-work. 相似文献
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