On the political and democratic preconditions of equal recognition

Alan Patten’s Equal Recognition is a compelling justification of a liberal, procedural conception of recognition. This conception is built upon a convincing conception of moral equality, but it does not offer a full theoretical discussion of recognition. I argue that the liberal recognition provided by Patten is too formal and narrow to address all relevant issues regarding conflicts of recognition in democratic societies. In particular, it does not consider the political and democratic preconditions that should be granted to minority groups or immigrants in order to provide them fair opportunities to effectively (and not only formally) reach equal recognition.     

Repression and Monarchical Resilience in the Arab Gulf States

Why the uprisings that broke out across the Middle East and North Africa in 2010-11 ousted the leaders of republics but left monarchies largely intact remains puzzling. One promising explanation for the resilience of monarchical regimes argues that monarchs exercise repression in a comparatively restrained and largely effective fashion. Proponents of this theory tend to conflate two crucial causal factors: the level of state coercion exercised against opposition activists and the degree of indiscriminateness with which coercion is deployed. By treating these variables as analytically distinct, a more compelling explanation for monarchical resilience can be advanced. The advantages of the revised argument are illustrated by revisiting the divergent trajectories of the uprisings in Bahrain, Oman, Saudi Arabia and Kuwait.     

LIP: a workers’ community facing globalization

The aim of this article is to show how at the beginning of the 1970s a community of workers in Besançon in France reacted to globalization. It deals with the culture of the working class in a French province, the level of organization of the community and how it reacted when ‘its’ factory was taken over by a multinational company. In seeking to understand this transformation and how the workers perceived it, it is crucial to investigate the changing role of the state. All these aspects will be developed in the sections below with the aim of better understanding the meaning of the strategy of workers’ resistance in the face of a change that affected the community, the sector of production, the region and, ultimately, the working class within the Western societies.     

Wage labour deferred: The recreation of unfree labour in the US South

Contrary to the mainstream economic view that unfree labour in the US ended with the Emancipation, this article argues that an unfree labour system continued to dominate southern agriculture in the post Civil War period. Part I details how the southern land tenure system, contract labour laws, and credit system combined to create a social structure of accumulation [Edwards, Gordon and Reich, 1982] that effectively trapped a majority of sharecroppers in debt peonage. However, unlike Ransom and Sutch [1977] I argue that it was the planter and not the merchant, class who were the chief architects and beneficiaries of the unfree labour system. Part II creates a model showing how this ‘unfree’ social structure of accumulation led to the limited and skewed patterns of industrial development, the low level of technological innovation in agriculture, the eventual creation of a large surplus labour pool, and the depressed wage rates that have characterised the American South up to the 1970s.     

Multiculturalisme et démocratie: quelques implications pour la théorie de la citoyenneté

La dynamique sociale et politique du multiculturalisme constitue un défi pour la conception libérale traditionnelle de la citoyenneté. L'article part du constat que ce phénomène se caractérise essentiellement par une dispersion des identités et par la coexistence d'une multiplicité d'allégeances culturelles. Sa spécificité tient au fait qu'un nombre croissant d'individus ou de groupes sociaux ressentent leur caractérisation identitaire comme étant “non-négociable”. Dès lors, la citoyenneté n'est plus en mesure de constituer le ferment de l'identité politique, ce qui représente une menace importante pour le fonctionnement et la légitimité des démocraties libérales. En tentant de surmonter les impasses auxquelles se heurtent les perspectives libérale et communautarienne de la citoyenneté, l'auteur propose un modèle fondé sur une articulation de la citoyenneté en tant que “règle” et en tant que “contenu”. Ce modèle a pour finalité d'assurer une plus grande intégration des minorités culturelles, au travers d'un processus égalitaire d'élaboration des principes susceptibles d'orienter la politique de la communauté.     

Book Review “M. Nicolini,S. Bagni,Comparative Constitutional Justice,Eleven, 2021”

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