全文获取类型
收费全文 | 45篇 |
免费 | 3篇 |
专业分类
各国政治 | 7篇 |
工人农民 | 1篇 |
世界政治 | 1篇 |
外交国际关系 | 2篇 |
法律 | 31篇 |
政治理论 | 6篇 |
出版年
2017年 | 2篇 |
2016年 | 3篇 |
2015年 | 2篇 |
2013年 | 10篇 |
2012年 | 2篇 |
2011年 | 2篇 |
2010年 | 3篇 |
2008年 | 1篇 |
2007年 | 2篇 |
2006年 | 1篇 |
2005年 | 1篇 |
2003年 | 1篇 |
2002年 | 1篇 |
2001年 | 1篇 |
1999年 | 1篇 |
1997年 | 1篇 |
1994年 | 1篇 |
1987年 | 1篇 |
1986年 | 1篇 |
1980年 | 1篇 |
1978年 | 2篇 |
1977年 | 2篇 |
1975年 | 1篇 |
1974年 | 1篇 |
1971年 | 2篇 |
1970年 | 1篇 |
1968年 | 1篇 |
排序方式: 共有48条查询结果,搜索用时 0 毫秒
1.
2.
3.
Sprague S Madden K Dosanjh S Petrisor B Schemitsch EH Bhandari M 《Journal of interpersonal violence》2012,27(5):881-898
Accurately identifying victims of intimate partner violence (IPV) can be a challenge for clinicians and clinical researchers. Multiple instruments have been developed and validated to identify IPV in patients presenting to health care practitioners, including the Woman Abuse Screening Tool (WAST) and the Partner Violence Screen (PVS). The purpose of the current study is to determine if female patients attending an outpatient orthopaedic fracture clinic who screen positive for IPV using three direct questions (direct questioning) also screen positive on the WAST and PVS. We conducted a prevalence study at two Level I trauma centres to determine the prevalence of IPV in female patients presenting to orthopaedic fracture clinics for treatment of injuries. We used three methods to determine the prevalence of IPV; 1) direct questioning, 2) WAST, and 3) PVS. We compared the prevalence rates across the three screening tools. Ninety-four women screened positive for IPV using any method. The prevalence of IPV was 30.5% when a direct questioning approach was utilized, 12.4% using the WAST, and 9.2% using the PVS. The WAST identified 37.2% (35/94) of the IPV victims detected and the PVS identified 27.7% (53/94) of the IPV victims detected, whereas direct questioning identified 89.4% of the IPV victims. Identification of IPV may be under-estimated by the WAST and PVS screening tools. Our findings suggest direct questioning may increase the frequency of disclosure of IPV among women attending outpatient orthopaedic clinics. 相似文献
4.
Temperature‐Dependent Postmortem Changes in Human Cardiac Troponin‐T (cTnT): An Approach in Estimation of Time Since Death 下载免费PDF全文
Sachil Kumar M.Sc. Wahid Ali Ph.D. Uma S. Singh M.D. Ashutosh Kumar M.D. Sandeep Bhattacharya M.D. Anoop K. Verma M.D. Raja Rupani M.D. 《Journal of forensic sciences》2016,61(Z1):S241-S245
Estimation of time of death is an indispensible requirement of every medico‐legal autopsy, but unfortunately, there is not a single method by which it could be determined accurately. This study focused on the temperature‐dependent postmortem degradation of cardiac troponin‐T and its association with postmortem interval (PMI) in human. The analysis involved extraction of the protein, separation by denaturing gel electrophoresis (SDS‐PAGE), and visualization by Western blot using cTnT‐specific monoclonal antibodies. The area of the bands within a lane was quantified by scanning and digitizing the image using Gel Doc (Universal Hood). The results indicate a characteristic banding pattern among human cadavers (n = 6) and a pseudo‐linear relationship between percentage of cTnT degradation and the log of the time since death (r > 0.95), which can be used to estimate the postmortem interval. The data presented demonstrate that this technique can provide an extended time range during which PMI can be more accurately estimated. 相似文献
5.
6.
Abanti Bhattacharya 《Asia-Pacific Review》2010,17(1):97-123
China's approach towards regionalism and multilateralism is essentially driven by realpolitik paradigm. More specifically, China's tilt towards regionalism has been propelled by three reasons: one its own rise, two its domestic concerns and three change in the world-order in the aftermath of the collapse of bipolarism and the resultant emergence of new threats and insecurities. Regionalism in Chinese discourse is rooted primarily in the quest for building a China-led regional order, supporting China's peripheral diplomacy and grand strategy, than on mere rationale of economic gains. Therefore, in Chinese conceptualization realpolitik issues hold primacy over normative and liberal notions of interdependence. The web of regional security architecture, thus, evolved serves essentially China's security needs and grand strategy. 相似文献
7.
In spite of the fact that the mūla-text of the Cārvākasūtra is lost, we have some 30 fragments of the commentaries written by no fewer than four commentators, namely, Kambalāśvatara,
Purandara, Aviddhakarṇa, and Udbhaṭa. The existence of other commentators too has been suggested, of whom only one name is
mentioned: Bhāvivikta. Unfortunately no extract from his work is quoted anywhere. The position of the Cārvākas was nearer
the Buddhists (who admitted both perception and inference) than any other philosophical system. But in order to brand the
Cārvākas as pramāṇaikavādins they were made to appear as one with Bhartṛhari. Even though the commentators of the Cārvākasūtra had some differences among themselves concerning the interpretation of some aphorisms, they seem to have been unanimous in
regard to the number of pramāṇas to be admitted. It was perception and inference based on perception. Only in this sense they were pramāṇaikavādins. Unlike other systems of philosophy, the Cārvāka/Lokāyata did not accord equal value to perception and inference. Inference,
they said, must be grounded on perception first, so it was of secondary kind (gauṇa). From the available evidence it is clear that the commentators were unanimous in one point, namely, primacy of perception
which includes admittance of such laukika inference as is preceded and hence can be tested by repeated observations. In this respect both Aviddkarṇa and Udbhaṭa were
in agreement with Purandara. Bhaṭṭodbhaṭa or Udbhaṭabhaṭṭa was known as a commentator who differed from the traditional Cārvākas
and broke new grounds in explaining some of the aphorisms. His commentary is creative in its own way but at the same time
unreliable in reconstructing the original Cārvāka position. Udbhaṭa seems to have digressed from the original, monist materialist position by taking a dualist position
concerning the body-consciousness relation. Moreover, he seems to verge on the idealist side in his explication of an aphorism.
In this sense he was a reformist or revisionist. Aviddhakarṇa, like Udbhaṭa, attempted to interpret the Cārvāka aphorisms
from the Nyāya-Vaiśeṣika point of view, perhaps without being converted to the Cārvāka. Since it is not possible at the present
state of our knowledge to determine whether they were Cārvākas converted to Nyāya or Naiyāyikas converted to Lokāyata, the
suggestion that they simply adopted the Cārvāka position while writing their commentaries without being converted to the Cārvāka,
may be taken as a third alternative. In spite of the meagre material available, it is evident that (1) not unlike the other
systems, there is a lack of uniformity in the commentary tradition of the Cārvākasūtra, (2) not all commentators were committed monistic materialists; at least one, namely, Udbhaṭa, was a dualist, and (3) in
course of time Nyāya-Vaiśeṣika terminology, such as gamya, gamaka, etc., quite foreign to the traditional Cārvāka, has been introduced into the Cārvāka system. 相似文献
8.
9.
10.