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971.
Anna Grear 《Law and Critique》2006,17(2):171-199
This paper responds to the subversion of international human rights discourse by corporations. It begins by placing such subversion
in three contexts: the ascendance of human rights as the dominant discourse of contemporary moral and political life; the
emerging challenges to human rights posed by other-than-natural-human entities; and ambiguity in the relationship between
the legal subject and the human being. The author suggests that in order to resist corporate human rights distortion it is
important to reclaim the language of the human for the natural human being, despite complex philosophical and definitional
challenges attending the designation of the term ‘human.’ The author suggests that by re-attending to the implications of
human embodiment for human rights theory it might be possible to re-invigorate the protective potential of human rights for
vulnerable human beings and communities against powerful disembodied legal persons (corporations). 相似文献
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Łyś Agnieszka E. Studzińska Anna Bargiel-Matusiewicz Kamilla 《Social Justice Research》2021,34(3):235-254
Social Justice Research - Estimates suggest that around 20% of women may have experienced rape. Various misconceptions about rape (i.e., rape myths) are closely related to victim blaming. In our... 相似文献
974.
Stone Katie J. Jackson Yo Noser Amy E. Huffhines Lindsay 《Journal of family violence》2021,36(8):1045-1056
Journal of Family Violence - Foster care is meant to provide a safe, temporary out-of-home placement for children exposed to maltreatment, yet little is known about how youth and foster caregivers... 相似文献
975.
Despite the surge of scholarly interest in terrorism and counter-terrorism in the post-9/11 world, surprisingly little attention has been paid to the role of religious actors (especially faith communities and faith leaders) in combating the threat of terrorism. However, the resurgence of religiosity in contemporary politics should not be viewed as an inherently dangerous force. As Appleby has argued, a new secular-religious model of inter and intra-state diplomacy looms as a development with significant potential to resolve conflict and deny terrorist groups access to communities of support. By drawing on an Australian example, we argue that in societies that have a strong multicultural and multifaith character secular-religious diplomacy pitched at the national and sub-national level can play an important role in the formation of a flexible long-term counterterrorism strategy. 相似文献
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