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Recent Developments to British Multicultural Theory,Policy and Practice: The Case of British Muslims
Since the early 1970s, there have been highly sophisticated arguments and conceptual discussions put forward in relation to how Western liberal democracies might wish to manage their diverse ethnic minority populations. It is apparent, however, that in the current climate, the important principles of unity and diversity are insufficient to challenge differing forms of ethnic, racial, and religious inequality. This paper argues that because of its underlying assumptions and modus operandi in the post-September 11 climate, British multiculturalism has been ineffective, even supporting some commentators' suggestions of a return to assimilationism. There is a new era in post-September 11 political hegemony, economic determinism and structural and cultural racisms, with European government rhetoric and public policy almost exclusively aimed at Muslims—whether as existing citizens or as part of a process of limiting immigration (which has tended to be from mainly Eastern European, North African, and Middle Eastern sending regions and nations). The example of New Labour and how it has attempted to deal with multiculturalism in Britain is a case in point. The discussion explores the changing concept of multiculturalism with special reference to British Muslims and debates that emerge in relation to identity, nation and civil society. It is argued that the experience and treatment of British Muslims is important to explore and appreciate in the current climate as it provides a test case for the future of (a) British multiculturalism and (b) British Muslims in society per se. 相似文献
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Günter Bischof 《Diplomacy & Statecraft》2013,24(1):61-80
Under Presidents Dwight Eisenhower and Lyndon Johnson, the United States refrained from intervening during the three major Cold War crises in the Soviet bloc in 1953, 1956, and 1968. The uprisings in the German Democratic Republic and Hungary came at a contentious stage of the Cold War. In 1968 East–West relations were again groping towards détente and, the Czechoslovak Communist Party unleashed an ambitious reform agenda under Alexander Dub?ek. On 20 August, a massive military invasion by Warsaw Pact forces squashed the reform spirit. All three challenges to Soviet control on the periphery of its Cold War empire followed power struggles in the Kremlin and intimations of a slackening of the reigns of control in Moscow. Eastern Europe was terra incognita for most Americans, and the United States had never pursued an active policy in Eastern Europe. All three crisis scenarios were overshadowed by crises in other parts of the world—part of larger arcs of crises the superpowers were confronting simultaneously. The three crises also coincided, domestically, with intense presidential election politics. Washington ultimately respected the Yalta arrangements and tolerated the Soviet sphere of influence in Eastern Europe. Next to grudging respect for the Yalta outcomes, the ultimate spectre of mutual destruction in a nuclear war “compelled” the superpowers towards co-existence and, ultimately, in 1989, the satellite states had to liberate themselves. 相似文献
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