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101.
The equality rule is an important coordination rule in symmetric public good dilemmas. Although prior research emphasized
that people use the equality rule out of efficiency concerns (as it helps to obtain the public good in the most efficient
manner among group members), it may also reflect a true preference for fairness. More precisely, research examining emotional
and retributive reactions as a result of a violation of the equality rule by a fellow group member showed that equality indeed
is related to people’s personal values and what they consider to be fair. The present paper suggests that a violation of the
equality rule results in emotional reactions, and these emotional experiences encourage further retributive actions. The different
reactions following an equality violation are described as a function of three features: (1) the motives to use equality,
(2) attributions for explaining the violation, and (3) the honesty of the given explanation.
The write-up of this paper was partly supported by GOA/05/04 from the Research Fund of the Katholieke Universiteit Leuven.
The research and write-up was supported by a fellowship of the Netherlands Organization for Scientific Research (NWO, Grant
No. 016.005.019), awarded to the second author. 相似文献
102.
The demise of the USSR led to the collapse of its centrally organised retail system. With this collapse the supply of consumer goods dried up, especially in the remote parts of the former USSR. At the same time the advent of capitalism offered a new institutional framework for independent retail activities. In the Kyrgyz Republic, where the economic liberalisation followed strictly the Washington Consensus, a large number of small shops emerged in both urban and rural areas. This study analyses the reasons for this boom in retail start-ups as well as the constraints the mainly inexperienced merchants encounter. As will be shown, any success in retail activities depends greatly on the performance of other economic sectors. The main goal of starting a retail business is to minimize risks within the overall livelihood strategies of households in rural Kyrgyzstan. 相似文献
103.
104.
Murray Stewart Leith Duncan Sim Arno van der Zwet Elizabeth Boyle 《The Political quarterly》2019,90(3):559-564
This paper reports on a number of Eurobarometer surveys undertaken by the European Commission as a way of reflecting on Brexit and the challenges it poses to European identity. Our work with the surveys has been undertaken in the context of developing an educational game (RU EU?) which will explore European identity. European citizenship and identity have been strongly promoted by the EU but, while they appear to have been accepted at an elite level, the EU—and the UK in particular—have so far not constructed a narrative which has been supported by ‘ordinary’ citizens. Brexit has therefore exposed the failings of European elites in this regard. That said, there is some evidence that the complexities of Brexit have led to a strengthening of European identity in the other EU 27 countries. 相似文献
105.
Craig McAngus Christopher Huggins John Connolly Arno van der Zwet 《The Political quarterly》2019,90(4):802-807
With the UK set to leave the EU, the Common Fisheries Policy (CFP) will no longer apply and an alternative legislative framework will need to be put in place, simultaneously navigating the devolved settlement. However, aspects of fisheries management fall under the area of international negotiation which is reserved to the UK government. Disagreements between the UK and Scottish governments over where the line between devolved and reserved lies in this matter has led to difficulties in formulating a post‐Brexit fisheries framework. This dispute has exposed weaknesses in relations between the two governments. 相似文献
106.
It is understood that corruption can change the incentives to engage in political violence. However, the scope for corruption to change attitudes toward the permissibility of violence has received less attention. Drawing on Moral Foundations Theory, we argue that experiences of corruption in the social environment are likely to shape individual attitudes toward violent behavior. Using Afrobarometer data, we document a statistically significant and sizable relationship between an individual's experience of paying bribes and their attitudes to political, interpersonal, and domestic violence. These relationships are evident, and not significantly different, for men and women and are robust to the inclusion of variables capturing the local incidence of corruption, local norms regarding violence, and a proxy for the local incidence of violence with the community. Corruption is associated with permissive attitudes to violence even after controlling for the perceived legitimacy of the police and courts. 相似文献
107.
Peter van Wijck 《European Journal of Law and Economics》2013,35(3):441-458
Several observers suggest that we may have undergone a shift from a post-crime to a pre-crime society in which the principal focus has become the pursuit of security by anticipating and forestalling future harms, rather than responding retrospectively to harms that have actually happened. This paper is about the economics of pre-crime interventions. It investigates the welfare consequences of risk assessment and early interventions to prevent individuals from engaging in criminal activities. Furthermore, it deals with the question of what constitutes an optimal application of risk assessment and early intervention. Finally, it presents three rules of thumb to identify conditions where pre-crime intervention may be welfare enhancing. 相似文献
108.
109.
Netherlands International Law Review - 相似文献
110.
Marthinus van Schoor 《Communicatio》2013,39(2):4-7
SEKER die standhoudendste definisie van kommunikasie is al daardie opvattings wat verband hou met die ideale van die demokrasie. Ons begrip van kommunikasie is sedert die negentiende eeu vol van die voornemens van die goeie demokraat: daardie romantiese siening van die individu se betrokke oorgawe aan die samelewing. Kommunikasie het'n baie handige begrip geword om die individu se deelname en inspraak, sy medeseggenskap en medeleelsaamheid, kortom, sy maatskaplike betrokkenheid, ideologies te regverdig. Vandaar al die goeie bedoelings met kommunikasie van almal wat maar iets te sê het oor hedendaagse maatskaplike toestande en die begrip populariseer met selfversekerde uitsprake dat kommunikasie en demokrasie dieselfde is. 相似文献