Mars One: Human Subject Concerns?

Mars One is an ambitious, private plan to begin colonizing Mars using comprehensively screened volunteers who will make a one-way journey to the Red Planet. Its budget will be partially offset by broadcasting the adventure as a reality-TV program, beginning with the training of the astronauts, and ending with their settlement and, presumably, their deaths on the surface of Mars. In essence, the volunteers being sought for the Mars One project are human subjects in an experiment and ought to be treated as such under international provisions for the protection of human subjects or, at the very least, under a concern for the ethical conduct of a potentially groundbreaking project. In this article, I explore the question of whether the volunteers for Mars One are subject to standard protections for human subjects in scientific research, or to broader ethical concerns and protections for unique reasons, and whether they are being given the appropriate protections. I contend that, because of the individual and social impacts of the proposed project, and the nature and degree of risks, ethical concerns need to be addressed for this project to continue. Moreover, I recommend that an ethics committee be created to permanently oversee the project and provide guidance.     

Liberal Forms of Governing Australian Indigenous Peoples

This article considers three different historical events from the point of view of their connections to aspects of the history of liberal political reason: the actions of the British in New South Wales in the early nineteenth century in their claim to sovereignty over Indigenous lands; the establishment of Aboriginal missions and subsequent removal of Aboriginal children in the early twentieth century; and the Northern Territory Emergency Response and suspension of the Australian Commonwealth Racial Discrimination Act (1975) early in the twenty‐first century. The aim is to point to gaps between present claims about liberalism and ‘actual existing liberalism’, review the basis for examining accounts of governance deploying ‘authoritarian liberalism’ and ‘race war’ as central concepts, and call into question the Northern Territory campaign as an ‘exceptional’ event.     

Revisionism and Its Variants: Understanding State Reactions to Foreign Policy Failure

States respond to failure in different ways. In light of the phenomenon of revisionist states, it is particularly important to understand why some revisionist states revert to status quo pursuits in the face of policy failure, while others pursue revisionism even in the face of external developments that we might expect would push them toward moderation. Domestic structure, domestic politics, and elite ideology each contribute to an explanation of how revisionist states respond to policy failure, but none of these variables alone tells the full story. As is illustrated through case studies of Iranian, Israeli, and Iraqi foreign policy in the 1980s, domestic structure plays the launching role in the analysis of how a revisionist state will behave. Regime type structures the incentives facing leaders and determines whether domestic politics or elite ideology is determinative in predicting a revisionist state's reactions to failure.