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Ben Turner 《Journal of Political Ideologies》2017,22(1):92-110
What is the objective of ideology critique today? A unique answer to this question can be found in the work of Bernard Stiegler: the object of ideology critique is stupidity. Stiegler’s work will be situated with regard to the study of ideology and post-structuralism, reframed as respective versions of a dichotomy between critical and neutral theories, to show how Stiegler’s conception of ideology encompasses both. How he thinks ideology ‘after’ post-structuralism will be explored through his reading of Deleuze and Guattari. First, by seeing how Stiegler capitalizes upon the theoretical developments of Deleuze and Guattari to rethink the notion of ideology. Second, by seeing how this understanding of ideology is folded back on their work in order to discern how post-structuralism can be critiqued by a theory of ideology that utilizes its views. From the perspective of his reading of desire in Deleuze, Guattari and Freud, Stiegler shows how ideology destroys the desire to rethink ideas, and enforces stupidity. Third, after Stiegler’s theoretical labour, we arrive at a notion of ideology dichotomized between the critical and the stupid, tasking critique with the invention of new forms of desire, and the struggle against stupidity. 相似文献
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This essay will examine the training and orientation of child sexual abuse investigators. Particular attention will be devoted to the manner in which investigators are conducted, and how statements and behaviors of children are interpreted. 相似文献
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Ben Wadham 《澳大利亚女权主义者研究》2013,28(76):212-235
In April 2011 a group of young male Australian Defence Force Academy Cadets conspired to prey upon an unsuspecting female colleague. Their plan was to broadcast one of their mates having consensual sex with an unsuspecting female cadet colleague for their viewing pleasure and fratriarchal bonding. The incident generated a strong and heated public debate about military culture and the ways soldiers behave. But it also marked a long end enduring history of such scandals that have developed into a reputation for the Australian Defence Forces (ADF) as obdurate and resistant to reform. Indeed, the ADF has consistently neutralised their responsibility for such practices by naming bad behaviour as merely the practices of a few bad apples. This paper unpacks the technologies of camouflage that the ADF and its military subjects' use to justify the role and place of militarism in contemporary Australian cultural relations. The paper focuses on the ideal of brotherhood and the way in which the Skype men, and the ADF as an institution, engage in forms of homosociality to naturalise the inherently violent disposition of the military. The practices and forms of fratriarchal bonding are implicated in the desire to generate and sustain a totalising masculinist economy that seeks wholeness and certainty at the expense of difference and otherness. These concerns are explored through the investigation of the sexual predation of six cadets and the manner in which the ADF accounts for its cultural practices. 相似文献
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文化可以从动和静两种形式考察,这相当于老子所谓“履”和“迹”的关系。人类的社会生活实践总是从动的形式转化为静的形式,即从时间形式转化为空间形式。要真正达到文化自觉,不能局限于空间形式的考察,而要坚持唯物史观的实践动态观点。 相似文献
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Ben D. Mor 《Global Society》2007,21(2):229-247
The UN Security Council (UNSC) was an important arena of confrontation between the major powers during the recent pre-war crisis on Iraq, yet the realist-materialist focus of IR theory does not provide a useful perspective for analysing the debate and the ensuing defeat of American interests. This paper seeks to establish the meaning of “power” within a rhetorical context, applying insights from Searle's theory of institutional facts, constructivism, and self-presentation theory. Rhetorical strategies are then examined empirically by means of thematic and structural analyses of key texts from the UNSC debate on Iraq. 相似文献
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本文分析了大陆法系过失犯罪刑事责任的根据 ,旧过失论是建立在心理责任论和道义责任论基础上的 ,新过失论主要采取了规范责任论。我国刑事责任的根据有三层 :正义根据 ,本质根据和法律根据 ,并以此为指导讨论了我国过失犯罪责任根据的有关问题。 相似文献
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