Political extremism in the presence of a free rider problem

This paper provides an explanation for the emergence of political extremism in an environment in which a change in “ré gime” requires an investment that benefits more than one player. We show that in order to mitigate the effects of free riding, players may choose extreme positions. Further, we show that as the free rider problem becomes more severe, both parties move to more extreme positions in the same direction.     

'Suez in reverse': The Arab response to the Iraqi bid for Kuwait, 1961-63

On 25 June 1961,';Abd al-Qarim Qassem, the ruler of Iraq, declared Kuwait to be an integral par of Iraq. The announcement ignited a crisis involving Britain, the United States, the Soviet Union and aLL the Arab states. In retrospect, and in light of Saddam Husayn's subsequent invasion of Kuwait in August 1990, one may regard this event as a 'dress rehearsal'. Despite its being mainly an Arab crisis, most studies have focused on the role of the Western powers-in particular Britain. This article, in contrast, aims to shed new light on the conduct of the Arab states during the Arab world operated as a system with its own features and characteristics. The article shows that the crisis heralded the decline of President Nasser's central role in the Arab system - a trend that was reinforced with the demise of the Egyptain-Syrian merger shortly after. In addition, although the dialogue between the Arab rules was couched in pan-Arab terminology, the players acted according to thier own interests, thus strengthening the territorial Arab state.     

The emergence of the Arab state system reconsidered

The literature on the Arab state system is based on the assumption that the establishment of the Arab League in 1945 heralded the birth of the system. The main argument of this article, however, is that the main features of the Arab system had crystallized in the mid‐1930s and that the formation of the Arab League only instutionalized the existing patterns. Although the emerging system was deeply penetrated by Britain and France, the intense interactions among the core Arab states indicated that they enjoyed considerable leeway which allowed them to pursue their own interests and form an Arab system with its own patterns and features. In addition, it is argued that in spite of the artificiality of most of the Arab states, local nationalism (wataniyya) had become as strong as pan‐Arabism (qawmiyya), and statehood had become a major attribute of the Arab system.     

The Production of Social Science Knowledge beyond Occidentalism: the quest for a post-exotic anthropology

This article makes the case for a post-exotic anthropology as an alternative disciplinary practice adapted to the emerging historical conjuncture that is reconfiguring the political and epistemic relations between different parts of the world. This is raising anew a legitimation challenge to mainstream social sciences but especially academic anthropology, as its a practice is still characterised by a chronic exoticist inflection thanks to its allegiance to the epistemology of Occidentalism. The article calls for a revision of anthropology's geo-theoretical premises in light of an emergent post-exotic historical conjuncture, which entails the abandonment of the duopoly exercised by the epistemic regimes of postmodernism and postcolonialism, in favour of a post-exotic standpoint. It suggests the adoption of mesography as the optimum means of operationalising a post-exotic anthropology as well as an alternative mode of social science knowledge production. Finally, it proposes an ethic of reciprocity to rectify the extractive fieldwork practices that sustain the illiberal politics of interpretation of academic anthropology.     

From Indifference to Obsession: The Role of National State Celebrations in Iraq, 1921–2003

Rulers and elites have invented rituals and commemorations in order to serve their interests—to legitimize their hegemony as well as to maintain the existing social and political order. This process is most salient in the new modern states, whose national identity and collective memory are at an early stage of construction. This article analyses Iraq's state celebrations in the context of its state formation and nation-building processes. Before the US occupation in April 2003, Iraq had been governed by four regimes: the monarchy (1921–1958), ‘Abd al-Karim Qassem (1958–1963), the ‘Arif Brothers (1963–1968), and the Ba‘th (1968–2003). This article shows how successive Iraqi regimes moved from indifference to obsession with regard to celebrating national holidays. It advances three major arguments. First, each regime attempted to de-legitimize its predecessor by erasing or significantly changing its national calendar of holidays. These changes adversely affected the ability of the Iraqi polity to establish a shared historical memory serving as a basis for its national identity. Second, though a modern invention of British colonialism, Iraq's cultural artefacts of celebrations were taken from a mixed reservoir: foreign—both Western European and Eastern European—and local or ‘traditional’, either Islamic or pre-Islamic. The end result of the use of this wide symbolic market was a calendar reflecting a hybrid political culture. Third, the Iraqi case study shows that an inverse correlation exists between the calendar's density and the regime's perceived legitimacy. It seems that a ‘thick’ calendar reflects a shortage of legitimacy while a ‘thin’ calendar reflects a more secure and legitimized regime.     

Celebrating Continuity: The Role of State Holidays in Syria (1918–2010)

National holidays are one of the major instruments of regimes and rulers aiming to legitimise their hegemony and maintain the social and political order. This article deals with the way in which successive Syrian regimes have celebrated the national—secular and religious—holidays. It compares the various Syrian regimes: the monarchy (1918–1920); the mandate period (1920–1946); and the republic period (1946–present).Although the latter period will be treated as a whole, the analysis differentiates between five periods: post-independence (1946–1958); the United Arab Republic (UAR; 1958–1961); the secessionist regime (1961–1963); and the Ba‘th regime (1963–present), with Bashar replacing his father in June 2000. The main thesis of this article is that Syrian regimes prefer continuity over change in the realm of state holidays. Thus, in contrast to Iraq, where each new regime has attempted to delegitimise its predecessor by abolishing the national calendar and inventing a new one, Syrian regimes have added new holidays to the calendar without erasing the old ones. In this way, Syria's calendar resembles an edifice occasionally renovated according to the regime's needs, but never demolished. This policy emanated from a desire to demonstrate continuity even in times of change and upheaval, while at the same time consolidating the local national identity, which has often competed with other supra-identities, such as pan-Arabism and Islam.     

Enhancement of microcrystalline identification of gamma-hydroxybutyrate

An enhancement of the microcrystalline test for the detection of gamma-hydroxybutyrate (GHB) is described. The original test used a silver/copper reagent which consisted of 0.1 g of silver nitrate and 0.1 g of copper nitrate in 10 mL water. The enhanced test utilizes lanthanum nitrate in place of copper nitrate. A detection limit of 0.5 mg/mL was achieved and the visual discrimination was improved because of larger sized crystals. Transient crystals were observed between 0.1 and 0.4 mg/mL. Silver nitrate alone appeared to be suitable for GHB detection but was not specific as other hydroxyl acids, such as glycolic acid, produced a similar crystal pattern. Tests conducted on chemical precursors of GHB and substances with similar biological activity highlight the specificity of the enhanced test. The reagent is therefore selective and sensitive for GHB in aqueous solutions. However, in beverage testing, crystal formation appeared to be inhibited for some drinks. Citric acid was identified as a possible interference depending on its concentration relative to GHB.     

Egypt's struggle against the militant Islamic groups

This study deals with the militant Islamic challenge to the Egyptian regime during the early 1990s. The article analyzes the militant Islamic groups’ modes of operation and the regime's counter‐measures. This analysis leads to the conclusion that although the Islamic groups are a major source of instability in Egypt, their ability to overthrow the government and to establish an Islamic order is doubtful. The militant Islamic groups would be able to pose a viable alternative to the regime only if they could overcome the disputes among themselves, broaden their socioeconomic infrastructure, penetrate the army and find a charismatic leader capable of attracting and leading the masses.     

Soqotra: South Arabia's Strategic Gateway and Symbolic Playground

This article undertakes a critical retrospective of the symbolic appropriation process through which Soqotra was constituted as an imaginative geography, embodying the strategic desiderata of states as well as the ideational fantasies of men over millennia. The island's location on the threshold of continents (Africa and Arabia), and on a cardinal node on the sea-lanes linking the Indian Ocean to the Red Sea and beyond, subjected its internal dynamics to the maelstrom of events in the larger world. Moreover, its physical isolation endowed it with an endemic biodiversity that has spurred reveries about the lost Garden of Eden, and made it a coveted haven for a mosaic of human aspirations. The article examines the strategic interests pursued, and the appropriating discourses deployed, by the European powers vying for political and economic hegemony at the different historical periods surveyed here: Antiquity, Portuguese, British, Soviet and the recent adoption of a United Nations-brokered environmental regime for Soqotra. Finally, it draws out the ramifications of this strategic entanglement and symbolic appropriation process on Soqotra's estimated 50,000 inhabitants at the present historical conjuncture.     

'Suez in reverse': The arab response to the iraqi bid for Kuwait, 1961-63

On 25 June 1961,';Abd al-Qarim Qassem, the ruler of Iraq, declared Kuwait to be an integral par of Iraq. The announcement ignited a crisis involving Britain, the United States, the Soviet Union and aLL the Arab states. In retrospect, and in light of Saddam Husayn's subsequent invasion of Kuwait in August 1990, one may regard this event as a 'dress rehearsal'. Despite its being mainly an Arab crisis, most studies have focused on the role of the Western powers-in particular Britain. This article, in contrast, aims to shed new light on the conduct of the Arab states during the Arab world operated as a system with its own features and characteristics. The article shows that the crisis heralded the decline of President Nasser's central role in the Arab system - a trend that was reinforced with the demise of the Egyptain-Syrian merger shortly after. In addition, although the dialogue between the Arab rules was couched in pan-Arab terminology, the players acted according to thier own interests, thus strengthening the territorial Arab state.