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Victor Tadros claims that punishment must be justified either instrumentally or on the grounds that deserved punishment is intrinisically good. However, if we have deontic reasons to punish wrongdoers then these reasons could justify punishment non-instrumentally. Morever, even if the punishment of wrongdoers is intrinsically good this fact cannot contribute to the justication of punishment because goodness is not a reason-giving property. It follows that retributivism is both true and important only if we have deontic reasons to punish. Tadros also claims that the constitutive aim of punishment is to inflict harm or suffering on offenders. On the contrary, the constitutive aim of retributive punishment is to inflict (justified) wrongs on offenders that are proportionate to the (unjustified) wrongs they commit. Indeed, punishment should involve the least harmful wrong that is proportionate to the wrongfulness of the offense, adequate to facilitate recognition, and (perhaps) conducive to deterrence.  相似文献   
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Abstract

Disbelief, incomprehension and anger were common reactions to U.S. policy during the political crisis which ended in the break-up of Pakistan. President Nixon incurred wide and bi-partisan criticism in the American Congress and the press for supporting the Pakistani military government despite the latter's brutal suppression of the popular movement for autonomy in East Pakistan. No one seemed to discern any rationale—moral, political, or economic—for this policy. It is noteworthy that instead of dissipating the accusations of its favoritism to Islamabad, the White House helped reinforce the impression of its support for the junta, thus risking rising Congressional criticism and lampooning by liberal cartoonists, columnists, and editors.  相似文献   
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From near self‐sufficiency at independence in 1980, Zimbabwe is now suffering from the repercussions of an addiction to aid that is leaving the country increasingly debilitated and dependent.  相似文献   
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