Nuclear perceptions from radioactive blue to sustainable green: The EU taxonomy as reflection of a divided public

Following the Fukushima disaster, several European countries revisited their policies and decided to phase out nuclear energy production. More recently, however, the EU taxonomy proposed a classification system of environmentally sustainable economic activities and consequently reopened the debate regarding nuclear energy. This study analyses public comments about the inclusion or exclusion of nuclear energy as a response to climate change, in the conceptual frameworks of ecological modernization, sustainability and technological neutrality. The study highlights the challenge of shaping energy policies amid dynamic circumstances and diverse viewpoints. Proponents of nuclear energy emphasised its low-carbon emissions and climate change mitigation potential, while opponents focused on issues of radioactive waste and environmental risks. The study reveals that sustainability emerges as a potential reconciling framework to match arguments to influence the EU's decision-making, while it reflects the political primacy of this process. Finally, this research recommends improving feedback visibility and enhancing clear communication, and suggests further research directions to understand future EU nuclear energy policies.     

Haseki Women’s Hospital and the female destitute of nineteenth-century Istanbul

This article is on one of the longest-lived medical institutions of the Ottoman Empire, the Haseki Hospital. I will try to glimpse to the daily workings of the Haseki Hospital and the transformations it underwent in terms of the services it offered, its patients, its social functions, and its relevance for the urban lives of the destitute women of the empire for the period between the 1830s and 1893. During that period, the Haseki Women's Hospital was an institution hosting poor and destitute women as well as pregnant, ill, feeble-minded, convicted women, widows, prostitutes, and orphans. Although it has been called a hospital, it has been used as a women's hospital, lying-in clinic, madness asylum, widow's house, orphanage, and a women's prison. I submit that the Haseki Women's Hospital fulfilled a dual purpose by combining social relief services with medical care for female patients. Besides being a locus of medicine, the hospital was also a site where women in the margins were confined and isolated, but also received care otherwise denied to them. Along these lines, this article searches the vulnerability of the destitute women of nineteenth century Istanbul.     

Finance capital and peasants in Colonial West Africa: A comment on Cowen and Shenton

The presence of finance capital in colonial West Africa was predicated on the presence of imperial administration and merchant capital. From these it derived its profits. Cowen and Shenton suggested finance capital was seeking to diversify its sources of profit by engaging cocoa farmers in credit. While this may have been true for the period of cocoa boom before the First World War, it is argued in this piece that in 1938‐more than 20 years later ‐ the banks’ motivation was entirely defensive. No diversification was intended, and the action was directed at salvaging current business. This comment does not question Cowen and Shenton's ‘Fabianism’ thesis but substitutes merchant for finance capital as being in conflict with Colonial Office attitudes.     

Under development and modes of production: A reply to Nicos Mouzelis

What follows is a reply to a number of points raised by Nicos Mouzelis in his review of my book, From Modernisation to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment (Macmillan 1979, £4.95 paper) in The Journal of Peasant Studies, Volume 7, No. 3, April 1980. I focus on Mouzelis’ arguments that my framework for analysing Third World societies is ideological and reductionist. I try to show how the analysis put forward in my book can be used to analyse what for me is the central problem of ‘development ‘ ‐ namely the relations between the restricted and uneven capitalist development characteristic of Third World societies, their class structures, forms of state and development strategy. I also examine the relevance of Mouzelis's alternative ‐ of inter‐relating structuralist and action perspectives ‐ and suggest that the framework put forward in my work can deal more adequately with the issues raised by Mouzelis in his review. I agree with Mouzelis that the most fruitful debates in the Sociology of Development currently centre on the relevance of the Marxist approach, and view my comments here as part of this wide‐ranging, continuing debate, of which my work forms a part.     

Boxers,Christians and the culture of violence in north China

History in Three Keys: The Boxers as Event, Experience, and Myth, by Paul A. Cohen. New York: Columbia University Press, 1997. Pp.xviii + 249. £27.95/US$34.50 (hardback); US$18.50 (paperback). ISBN 0 231 10650 5 and 10651 3

On the one hand, the Boxers have been condemned as a product of uncivilised, irrational, superstitious anti‐foreignism among the common people. On the other, the Boxers are praised as patriotic anti‐imperialists. This latter characterisation remains the prevailing view not only in current Chinese writings but also in some recent Western accounts. While not denying the unsettling impact of certain aspects of foreign imperialism at the end of the nineteenth century, it is argued here that greater emphasis must be placed on the endogenous factors that gave rise to the Boxer Movement. In its broadest sense, the movement was a multi‐stranded and complex response to mounting internal and external pressures. A careful analysis of this conjuncture of factors will provide a more satisfactory explanation for the fateful events of 1898–1900.     

The "Polish Problem"– American War-Time Perspectives

As one of the initial, and arguably most devastated, casualties of the Second World War, Poland's restoration as a free and independent state was seen as a test case for the viable continuation of the victorious Grand Alliance. Yet seemingly irreconcilable differences between the Western powers and the Soviet Union over intricate territorial and political issues (with the Polish state and people caught firmly in the middle) would signal the end of the working alliance. The US collectively struggled to come to terms with this "Polish problem"– its government failing to deliver to the Poles on those democratic principles enshrined within the Atlantic Charter, and its people finding the very ideals for which they had gone to war compromised. While reflecting the unique complexities of this particular dilemma, American officialsrsquo; perceptions of the conundrum over Poland bear a ringing familiarity to future East European developments and certainly set the tone for the ensuing West-Soviet impasse there. Indeed, this author would not be alone in suggesting that the superpower struggle over Poland at the close of World War II was itself the very genesis of the Cold War conflict.     

Einschleusung von Migranten

In jüngster Vergangenheit hat sich die Einschleusung von Migranten zu einem neuen Massenphänomen weltweiter Wanderung entwickelt. Trotz seiner international steigenden Bedeutung wird der Menschenschmuggel von der Migrationssoziologie bislang kaum beachtet. Vor diesem Hintergrund gibt der vorliegende Beitrag zum einen — vorwiegend aus deutschem Blickwinkel — grundlegende Informationen über die Einschleusung von Migranten, zum anderen nähert er sich seinem Gegenstand aus soziologischer Perspektive. Menschenschmuggel lässt sich als sozialer Prozess verstehen, der durch ein Tauschgeschäft zwischen Migranten und Schleusern in Gang kommt und immer organisierter abläuft. Die starke Expansion der Einschleusung kann vor allem durch Globalisierungsprozesse und schleusungsbedingte Eigendynamiken erklärt werden. Wie die abschließende Evaluation bisheriger staatlicher Gegenmaßnahmen zeigt, können westliche Gesellschaften auch in nächster Zukunft nicht auf eine verstärkte Grenzsicherung verzichten.