A ‘missed opportunity’ for peace? Harold Wilson,British diplomacy,and the sun flower initiative to end the Vietnam war,February 1967

This article examines Harold Wilson's attempts to promote a peaceful solution to the Vietnam war during his first term in office as Britain's Prime Minister, with particular reference to his discussions with the Soviet Premier, Alexei Kosygin, in London in February 1967. Wilson's diplomatic efforts were influenced by his intention to improve Anglo-Soviet relations, and by his belief that the United Kingdom could help develop East-West contacts and facilitate the process of detente. In conclusion, this article argues that the failure of the Sunflower initiative in February 1967 was due not to the intervention of American ‘hawks’, as Wilson supposed, but to the convoluted clash of interests of the powers involved either directly or indirectly in the Vietnam war – the USA, USSR, China, and North Vietnam – which handicapped third-parry peace initiatives.     

International Intervention and the People's Will: The Demoralization of Democracy in Cambodia

This article examines the deterioration in relations between two Cambodian opposition parties and the “international community” from whom they sought support during the 1998 Cambodian elections. It is suggested that the manipulation, by influential political actors, of internationally promoted political concepts such as “democracy,” “sovereignty,” and “the people's will” is problematic for mutual understanding between international and local political actors. In Cambodia in 1998, liberal views of the “people's will” as an amoral and neutral construct facilitating the delegation of authority were awkwardly but influentially conflated, by the election campaigning of the two parties, with a view of the “people's will” as a moral imperative to liberate the nation from alleged “traitors.” This caused widespread adherence, among the parties' followers, to views of the 1998 elections that were non-liberal and antidemocratic in a number of respects. When sharp differences in understandings of the political situation emerged between local and international actors, following the electoral defeat of those opposition party leaders, the fragile nature of a purported “partnership” between a self-appointed “international community” and the Cambodian people was exposed.     

Framing Post-conflict Societies: international pathologisation of Cambodia and the post-Yugoslav states

This article examines the pathologisation of post-conflict societies through a comparison of the framing of the Cambodian and post-Yugoslav states. The notion of failed states fixes culpability for war on the societies in question, rendering the domestic populations dysfunctional while casting international rescue interventions as functional. The article suggests that the discourse of pathologisation can be understood primarily not as a means of explaining state crisis so much as legitimising an indefinite international presence and deferring self-government.     

New Security Dynamics in the Asia-Pacific: Extending Regionalism from Southeast to Northeast Asia

This article explains the emerging security dynamics in the Asia-Pacific in the context of the project to establish an “Asian Community”. Although the model of the Association of Southeast Asian Nations (ASEAN) has been constrained by a post-colonial attachment to sovereignty, new processes of domestic democratisation, taking in new members and dealing with non-traditional security threats have led to an acceptance of the need to deepen its social and political pillars. The real test for this project, however, will be whether it can be extended to Northeast Asia, where relations between states are still characterised by traditional power-balancing and rising nationalism.     

ATTITUDES TO COMMUNITY RELATIONS IN NORTHERN IRELAND: SIGNS OF OPTIMISM IN THE POST CEASE-FIRE PERIOD?

This article uses attitudinal data to explore Catholic and Protestant perspectives on community relations and equality since the paramilitary cease fires in 1994. Although attitudes tend to fluctuate with the ‘headline grabbing’ events of the day, the article argues that there are signs that some fundamental changes have taken place in the post cease fire period. Of particular importance in this regard is the positive response recorded by the Catholic community towards government measures to tackle disadvantage and inequality. Equally significant is the protestant response to many of these measures which is often one of ambivalence rather than derision. In so far as the data appear to challenge the ‘zero-sum’ game that traditionally underpins relations between the two communities in Northern Ireland, they provide some grounds for optimism. Yet such optimism is tempered somewhat by the seeds of discontent which are manifest within the protestant community, particularly around issues of equality in employment and cultural traditions. Despite the more positive assessment of community relations and equality in 2002, it is argued that further monitoring will be required to determine the long-term effects of policy reform on relationships between the two communities.     

“Possession is Nine Tenths of the Law”: Britain and the Boundaries of Eastern Europe since 1945

This article argues that British policy on boundaries in Eastern Europe after 1945 was based on hardheaded Realpolitik whereby the justice of any given border was of entirely secondary importance to wider policy imperatives. British disregard for the legal and moral merits (or demerits) of respective cases was justified by British policy makers on two counts: firstly, international relations could not assess boundary disputes on a case-by-case basis as such thinking had undermined international stability to the point of global conflagration after 1918; secondly, British policy makers declared that it was their aim to stabilize the international system by means of détente. In reality, the proclaimed goal of universally beneficial goals by means of a “pragmatic” consolidation of the status quo hid a real desire to institutionalise a system that was seen as the best possible option for Britain given the harsh reality of its relative decline after 1945.

“There is no government on earth which divulges its affairs less than England, or is more punctually informed of those of others.”

—Sagredo, Venetian Ambassador to London in the Sixteenth Century.