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B Harry 《Journal of forensic sciences》1992,37(5):1334-1340
The author reviewed the literature concerning the effect of criminals' current psychopathology on their explanations about their crimes. He then studied 100 incarcerated men, examining the associations between their explanations and various historically documented aspects of psychopathy. Previously and independently documented patterns of pathological lying, lack of remorse or guilt, callousness or lack of empathy, and failure to accept responsibility for their own behavior were significantly associated with the offenders not admitting responsibility for their crimes. Further, independently described histories of pathological lying were associated with criminals' blaming their convictions on a faculty criminal-justice system, while histories of failure to accept responsibility for their behavior were associated with blaming someone else for their index crimes. 相似文献
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A deaf sex offender 总被引:1,自引:0,他引:1
B Harry 《Journal of forensic sciences》1984,29(4):1140-1143
Sex offenders are common among deaf criminals seen for psychiatric evaluation. This has previously been attributed to discretionary handling of deaf criminals within the criminal justice system. The author presents the case of a deaf sex offender which illustrates discretionary handling, but which also suggests altered psychosexual development. He then discusses several characteristics in the development and lives of deaf people that may contribute to an altered psychosexual development and an increase likelihood of committing sex offenses. 相似文献
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Harry Harootunian 《亚洲研究》2013,45(4):609-636
ABSTRACT The American Anthropological Association's Code of Ethics does not sufficiently acknowledge the challenges posed for anthropologists who “study up” and “across” rather than “down” the partly imagined power hierarchy within which the researcher and her host members position themselves. The Code proves inadequate for the ethical dilemmas that emerged from the four projects presented in this volume on the worlds of urban feminists and right-wing conservatives, activists and policy-makers of a local community revitalization project, an indigenous minority in the process of reclaiming its present, and corporate soccer functionaries. Several features distinguish these articles from previous work on the subject of ethics in anthropology: It is no longer necessarily nor exclusively the ethnographer who does the writing. The contested claims to ethnographic authority, access, and representation are closely related to the importance of the production and circulation of texts. The will to be loyal to one's consultants does not in all projects appear as the most ethical manner to pursue fieldwork. The power relations that anthropologists engage mirror the fluidity and flexibility of power relations among their research subjects that appear exacerbated in study-up projects. As anthropology's focus has become increasingly urban, cosmopolitan, and Western, conventional understandings of ethnographic authority, access, and power relations are contested and problematized in new, more complex ways. 相似文献