A comparison of methods used in the UK and Ireland for the extraction and detection of semen on swabs and cloth samples

The recent formation of a United Kingdom and Irish working group, the Body Fluids Forum (BFF), highlighted the need to investigate different working practices prior to any inter-laboratory comparison work and identification of best practice. Various dilutions of semen were seeded onto swabs and cloth samples for each BFF member laboratory to test using their standard techniques. The results showed that the detection of acid phosphatase on swabs is best achieved using direct testing rather than on an extract from the swab. Extraction methods for spermatozoa require a balance to be achieved between using a sufficient volume of water to ensure optimal release and minimal volume to ensure a concentrated extract. PSA tests were investigated and found to be more sensitive than Choline. DNA profiles were obtained from samples in which no spermatozoa had been detected during microscopic examination.     

Barack Obama Meets Celebrity Metaphor

Common knowledge suggests that elections are won or lost based on demographics, finances, and other structural elements. Whether candidates win or lose, however, is a matter of action. Symbolic identification, metaphor, and an unfolding narrative—and how they are managed and interpreted in the flow of events—determine who will emerge victorious from the democratic struggle for power. The McCain campaign’s effort to cast Obama as a celebrity, with the hollow trivialities and self-aggrandizement of Paris Hilton and Britney Spears, proves to be one of the most dangerous episodes for the Obama campaign. In response, the Democrats must adjust the staging of Obama’s Thursday night acceptance speech in Denver as a performance of purpose and gravitas, rather than glitz and adoration.     

China and global development: towards a Global-Asian Era?

The rise of China as an economic and political ‘driver’ of the global economy may presage a new phase of globalization. This paper postulates the emergence of this new phase – a ‘Global-Asian Era’ (GAE) – as a ‘working hypothesis’. It suggests that such an era is likely to be distinct from any of the earlier phases of globalization, and China's global footprint, in terms of its business, economic and political actions and their geopolitical implications, is likely to be markedly different from what has gone before. The paper sketches the reasons for these differences before turning to a discussion of the nature and dynamics of a possible future GAE. Paying particular attention to the developing world, the paper then explores some of the evidence that could be marshalled in support of the hypothesis. It outlines a series of vectors (trade, aid and energy security) along which it is possible to discern some of the ways in which an emergent GAE could be seen as impacting on the developing world. The paper argues that, at least for these vectors, a China-driven GAE is likely to provide dangers as well as opportunities for national development projects.     

Exemplary Lives and the Normative Theory of Culture

This article defends an essentialist account of culture against the recent turn toward nonessentialism in contemporary liberal multiculturalism. It does so by drawing on Friedrich Nietzsche's early period and argues that Nietzsche provides an alternative to the dominant tradition of Volk conceptions of culture that derive from J. G. Herder. Nietzsche's alternative—what I call the “Exemplar Account” of culture—defines culture in terms of the patterns of human excellence that constitute it. This alternative overcomes standard concerns about essentialism by embracing the nonessentialist insight into the fluidity and variability of any culture's beliefs, values, and practices, yet holds that exemplary lives transcend the flux of culture and individuate one culture from another. I suggest in conclusion a practical benefit of this conception of culture for contemporary multiculturalism—namely, it fares better than other conceptions in fostering integration among diverse cultures, a pressing worry facing the current project of multiculturalism.     

社会记忆研究:从“集体记忆”到记忆实践的历史社会学

尽管有多个学科和不同背景的学术研究领域做了大量的工作,社会记忆研究仍然是一个缺乏固定范式的、没有中心的、跨学科的事业。要纠正这种相对混乱的局面,我们有必要推进多项工作,将社会记忆视为一个有用的传统和一个可加工的范围,为将来的工作奠定基础。我们需要追溯这项事业的家世,回顾围绕社会记忆之基本定义产生的争论,勾勒出历史的视角,并评价与社会记忆静力学和动力学有关的社会学理论。     

Lessons learnt from two decades of international environmental agreements: law

International Environmental Agreements: Politics, Law and Economics - As Patricia Birnie cautiously and prophetically put it in the inaugural issue of this journal (INEA 1, January 2001, p. 74),...     

Gramsci,the peasantry and popular culture

Antonio Gramsci adopted a developmentalist position after becoming a marxist. He thus departed from earlier Italian positions in foreseeing a society in which peasants — understood as a structure of petty property and its dependants ‐ would eventually though not immediately be peasants no more after the introduction of modern methods of cultivation. After the success of fascism in 1922 he began to reconsider his assumption that the peasantry were destined to disappear in a new mode of production, which would replace the backward dual economy of Italy. If the peasantry were not always in secular decline before the onward march of capitalism, but could, as in Italy, increase in numbers and political strength even under capitalism, then this called for a reassessment of their social and political role in a marxism which was not simply developmental in the old sense. In the 1930s in particular, Gramsci therefore started to develop strategies for change which assumed that: (1) the peasantry would remain in the foreseeable future as a significant political force; (2) their ethos and values would therefore have to be incorporated in any marxist theory of transition and socialism, and (3) developmentalism or modernisation would have to be re‐examined as a core part of marxist strategy.     

Social capital and labor politics in Japan: Cooperation or cooptation?

Policy Sciences - Social capital, derived from voluntary cooperative relationships and memberships, is thought to enhance a group's capacity to attain a common good. Japan enjoys plentiful...     

Further Evidence on the Anatomical Placement of the Human Eyeball for Facial Approximation and Craniofacial Superimposition*

Abstract: Recently a small sampled cadaver study (n = 4) suggested that the human eyeballs are placed closer to the orbital roof and lateral orbital wall as first reported in the anatomical literature many years previously. This contrasts with central positioning of the eyeball within the orbit as advocated by the facial approximation literature. Given the limits of such small samples, this study re-examined globe position in nine new cadavers to help clarify which relationship is accurate. The results essentially confirm prior empirical findings except that the mean lateral divergences from the orbit center were found to be larger—the eyeball was found to be “displaced” 1.4 mm superiorly and 2.4 mm laterally. Medians calculated across all 13 cadavers from this study and the above-mentioned recent report refine these measurements to 1.4 and 2.3 mm respectively. Globe projection values were identical to those observed for living individuals (c. 16 mm).