It’s Good but Is It Right? An Under-the-Hood View of the Location Affordability Index

In 2012, the U.S. Department of Housing and Urban Development (HUD) released the Location Affordability Index (LAI) as an online portal and downloadable data set. The LAI has elevated the U.S. conversation on affordability to include transportation and access to opportunities, and has been used in state and federal programming, by researchers, and by private households. However, although some researchers have noted concerns with and potential limitations of the data, none has provided practitioners and researchers with an under-the-hood view of the data, analysis of its reliability or validity, or its conceptual limitations. This article recommends methodological improvements dealing with issues of variable construction, aggregation, and modeling. A recreation of the LAI at the census-tract level suggests the LAI overestimates both costs and cost burden, but especially among renters, and especially in metropolitan areas. On the transportation side, model recreation requires partnership and resourcing to both gain access to restricted data and to develop a reliable database on transit supply and use.     

States of distinction: gender,Japan and the international political economy

This article looks at the question of how to understand the link between the changing position of women and gender relations and the changes in the global political economy. Drawing on the work of Pierre Bourdieu, the authors argue that states compete for respectability and distinction on the world stage, and that they deploy particular material articulations of gender and class relations as forms of symbolic capital for the nation. The authors demonstrate this using Japan as an example, tracing changes in the condition and representation of women between 1856 and 1945, as Japan's position in the global hierarchy of nations moved from a subordinated through a resisting to a colonising country. The authors suggest that women and gender relations are central to understanding international relations, and they propose a conceptual framework for analysing the significance of women and gender in the global political economy     

From Araucanian warriors to Mapuche terrorists: contesting discourses of gender,race, and nation in modern Chile (1810–2010)

This article explores the complex, shifting intersections between gender, racial, and national identities in modern Chile. Focusing on the figure of the Araucanian warrior who famously defeated the Spanish conquistadors in the sixteenth century, it draws readers' attention to four transformative periods between the first declaration of Chilean independence and the bicentennial celebrations of that independence, and examines the contesting notions of masculinity that emerged in such contexts. Firstly, it analyses the late nineteenth-century liberal State's “civilising” discourse, which was imbued with imperial racist concepts of masculinity; secondly, a protest mestizo masculinity that emerged through the writings of Nicolás Palacios in the early twentieth century; thirdly, a revolutionary masculinity that was exalted by various actors during the Popular Unity government (1970–3); and finally, multicultural, neo-liberal configurations of masculinity in post-dictatorship Chile. It shows how the masculine ideals of physique (strength, impressive build, virility) and behaviour (independence, intelligence, bravery, spirit of adventure) projected onto the noble warrior of old have existed in tension with disparaging attitudes towards contemporary Mapuche demanding respect for their rights. It also underscores the multiple, creative ways in which Mapuche intellectuals and political leaders have engaged with dominant discourses of gender, race and nation in republican Chile.     

“How Can We Stay Sober?” Homeless Women’s Experience in a Substance Abuse Treatment Center

This article presents findings from an exploratory, qualitative examination of an intensive outpatient treatment program for homeless women recovering from substance dependence disorders. Structured interviews of seven current program clients and three graduates of the program were conducted to ascertain how clients maintain their sobriety in addition to meeting the unique challenges of being homeless. Based on these interviews, there are four main concerns discussed: lack of communication between service providers, inconsistency in personnel during recovery, inconsistency in relapse policies, and clients feeling ill prepared to live in the “real world” after program completion.     

‘The Open Church’ and ‘the Closed Church’ and the discourse on Jews in Poland between 1989 and 2000

This paper analyzes the attitudes of the Roman Catholic Church in Poland towards the Jews and anti-Semitism during the first decade since the political transformation of 1989–1990. After discussing briefly the main patterns of the development of the Roman Catholic Church in Poland in the modern era I examine two opposing positions within the institutionalized Roman Catholic Church — the ‘Open Church’ and the ‘Closed Church’ — that emerged in the aftermath of Poland's regaining full sovereignty in 1989. The ‘Open Church’ and the ‘Closed Church’ represent opposite views on the role of the church in society and on the dialogue with Jews and Judaism and on anti-Semitism.The ‘Open Church’ is a relatively recent phenomenon that originated in the circles of the layman progressive Catholic intelligentsia in the post-1945 period. It is the first visible formation within Roman Catholic Church in Poland, which advocates dialogue with Jews and Judaism and is engaged in the eradication of anti-Semitic attitudes. The ‘Closed Church,’ which represents the formation of the ‘besieged fortress’ was historically strongly intertwined with the exclusivist ethno-nationalistic political movement of the National Democracy. The remnants of this fusion were still visible in the statements of high rank clergy in the 1990s and early 2000. This formation ignores the concept of the dialogue with Jews and Judaism advocated by Pope John Paul II and among its supporters there are still many holders of anti-Semitic views. The paper provides various examples of anti-Semitic occurrences and pronouncements of the 1990s and it discusses various initiatives aimed at the facilitating dialogue between Christians and Jews introduced by the members of the ‘Open Church’ in the 1990s. It assess the importance of the ‘Open Church’ in the eradication of anti-Semitic views and the extent of the influence of the ‘Closed Church’ on both the clergy and Catholic community at large.