Sweden: The Fall of the Strong State

From the 1930s to the 1980s, Swedish politics was based on the assumption that social change could be accomplished through a specific political and administrative process. National politicians decided the aims of policy, government commissions of inquiry engaged experts who compiled available knowledge, Parliament turned the resulting proposal into law, a civil service agency implemented the policy and local authorities put it into effect. This rationalistic model of social steering can be called 'the strong state'. This article documents the fall of the strong state. It also argues that these changes to the output side of government have troubling im-plications for the operation of democracy. The reason is that the strong state model provided citizens with a reasonably clear idea of how public policies were – or should be – produced and implemented. As a result of the strong state's decline, the link from elections to policy is partly obscure, partly broken. The question for the future is whether the strong state will be replaced by some new model that provides the necessary focal points for debates on public policy, or whether stable norms will remain absent due to an inherently obscure division of labour within Sweden's policy-making and administrative structures.     

Literatur

Ohne Zusammenfassung     

Prostitution,criminal law and morality in the Netherlands

In 1911 a new public morality act was enacted in the Netherlands. Article 250bis of the penal code states that it is forbidden to give opportunity for prostitution. This so called article on brothelkeeping was the result of growing pressure of a coalition between christian puritans, socialists and feminists at the end of the nineteenth century. In the nineteeneighties the government has proposed to scratch this general prohibition of brothelkeeping. This proposal results from another coalition, this time between feminists and bureaucratic powers. This change in the public debate on prostitution, and especially the influence of feminism, is analysed from a moral point of view. The Dutch prostitution issue is seen as a case of postmodern morality, that is to say as a result of bureaucratic needs for regulation and subjective experiences of the persons involved.     

The Commons: A Social Form that Allows for Degrowth and Sustainability

This theoretical article opens with the reconstruction of a value-critical argument which claims that capitalism is a form of society that is structurally unsustainable. The reason for this is the need for ever-increasing value production which stems from the core of capitalism (the commodity form, competition, profit maximization, private production) and its internal and external limits. Based on this, the article calls for a fundamental social transformation and positions the commons as a social form that has the potential to replace the commodity form as societal foundation. Constituted by social practices (commoning) that are based on voluntariness, autonomy and needs-satisfaction, commons do not have an inbuilt growth compulsion. Therefore, the article concludes, the commons may enable humanity to deal with the question of sustainability on the basis of social structures that include the possibility of a solution.     

Mixed-member proportional electoral systems – the best of both worlds?

Mixed electoral systems are often associated with the hope of combining proportional election outcomes with a concentrated party system, and thus achieving the best of both worlds in electoral system design. It is especially the mixed-member proportional (MMP) variant that has retained a good reputation in this regard. Via a comparative analysis, we analyze whether or not the general praise for MMP systems is corroborated empirically. Our results show that the performance of MMP systems is heavily influenced by technical details, and elections conducted under MMP vary broadly with regard to possible proportionality–concentration combinations.