An integrated technique for the analysis of skin bite marks

The high number of murder, rape, and child abuse cases in South Africa has led to increased numbers of bite mark cases being heard in high courts. Objective analysis to match perpetrators to bite marks at crime scenes must be able to withstand vigorous cross-examination to be of value in conviction of perpetrators. An analysis technique is described in four stages, namely determination of the mark to be a human bite mark, pattern association analysis, metric analysis and comparison with the population data, and illustrated by a real case study. New and accepted techniques are combined to determine the likelihood ratio of guilt expressed as one of a range of conclusions described in the paper. Each stage of the analysis adds to the confirmation (or rejection) of concordance between the dental features present on the victim and the dentition of the suspect. The results illustrate identification to a high degree of certainty.     

The Struggle for Meaning of Obshchestvennyi Kontrol’ in Contemporary Russia: Civic Participation between Resistance and Compliance after the 2011–2012 Elections

This article explores contrasting conceptions of the essentially contested concept obshchestvennyi kontrol’, as understood by the anti-systemic opposition and the Kremlin. It shows that the period of contention accompanying the 2011–2012 elections allowed competing narratives of this concept to emerge. First, the opposition presented it as a means for citizens to hold corrupt authorities accountable to the law; second, the Kremlin promoted it as a means to enhance government efficiency. The article shows that the Kremlin has co-opted the counter-hegemonic discourse into a new law which delimits the possibilities for enacting this concept in a fashion that recalls Soviet governance practices.     

No longer docile daughters or handmaidens of the lord: Women in religion contest their divine and human condition(ing)s

There are many feminists who believe that no woman of intelligence would have anything to do with religion — of all institutions it is the most conservative and recalcitrant to change. Yet the resurgence of interest in the Goddess illustrates that many women still have religious, if not divine, yearnings. These developments are occurring simultaneously with a startling revival of fundamentalism. How to negotiate this minefield-like mixture of religious ideals and desperation that continues to attract the loyalties of the majority of humankind? These loyalties, however, have mostly been manipulated to serve the male-dominated institutions. Yet the pervasiveness of religion's influence on virtually all contemporary social structures is, I believe, sufficient reason for a concerned, if suspicious, feminist analysis. This article investigates both the claims of women who have chosen to remain withing religion's orbit and to attempt reform from within, as well as those who no longer feel bound by traditional restictions.     

Contingent Borders, Ambiguous Ethics: Migrants in (International) Political Theory

The article engages a critical analysis of liberal theory in the context of transnational migration. Normative arguments provided by liberal-cosmopolitan and liberal-communitarian authors are contrasted. While sympathetic to such approaches, we argue that traditional liberal theory has attempted to downplay the contingency and resultant ambiguity of many of its moral precepts. Historically contingent borders underpin neat universal categories like "citizen" and "refugee," which fail to reflect the diverse and contested experiences of migration. But such ambiguities need not undermine liberal approaches. Indeed, a proper engagement with the problematic and uncertain realities of migration can provide a spur to a more thoroughgoing ethical praxis. We draw on the philosophical pragmatism of Richard Rorty to outline an approach to migration that remains open to the contingent construction of terms like "migrant,""refugee," and "asylum-seeker." By extending Rorty's concept of sentimental education, we provide an imaginative and politically challenging set of agendas for the ethics of migration.     

Power, Morality, and Foreign Policy

Despite the vast amounts of rhetoric one hears in the United States on the role of morality in international politics, the nation lacks a coherent position on the appropriate application of morality to foreign policy. History reflects two prominent and contrasting views on the subject. The first is that morality is irrelevant to national foreign policy; the second applies common principles of individual morality—compassion, generosity, forgiveness, benevolence, and tolerance—to interactions between states. Though elements of each are evident in the Bush administration's foreign policy, the limits on them restrict the efficacy of either. As the application of morality to foreign policy becomes both more necessary and more difficult, prudence and decency—more than self-righteousness or power—should provide the primary inspiration for American foreign policy.