Elder abuse is a universal concern and is gaining greater public and professional attention. This increased concern to protect elders is internationally evident in policy reform, multidisciplinary research and education. Yet neglect in care settings continues. This research responds by contributing to the international effort to promote humane care for elders who are in a position of dependence, particularly in residential facilities. The legal cases that result from some complaints by aggrieved elders and their advocates may offer insights that are relevant for prevention. While the law is often viewed merely as a system of control, it may also be a resource for learning, particularly in the context of abuse prevention. Although the analysis references New Zealand law, the discussion may have broader application by indicating factors that precede, or trigger, unacceptable conduct. By understanding what went wrong and why, we may decrease the likelihood of future incidents. Also, understanding the legal ramifications may have a deterrent effect. Many advocates and activists have asked how we can ensure that abuses do not recur; some answers may lie within the legal cases themselves. How may recent legal cases be used to prevent mistreatment of elders in residential facilities? This question is applied to select decisions of New Zealand's Health and Disability Commissioner, Human Rights Review Tribunal and Health Practitioners Disciplinary Tribunal. While each body has distinct functions, relevant factors identified within the cases may reveal information that is of interest to elderly people and their advocates, caregivers, health educators and professional registration bodies. The research is timely in light of New Zealand's Review of Elder Abuse and Neglect Prevention Services in New Zealand (Department of Child Youth and Family Services, 2004) and New Zealand's Positive Ageing Strategy (Office of Senior Citizens, 2001). This article incorporates current debates regarding the use and analysis of legal cases and suggests that such analyses offer learning opportunities. 相似文献
To undertake a systematic review of the extent to which geographically focused policing initiatives appear to displace crime
(simply relocate it to other places) or diffuse benefits (lead to reductions elsewhere). 相似文献
This article announces the discovery of a Sinhalese version of the traditional meditation (borān yogāvacara kammaṭṭhāna) text in which the Consciousness or Mind, personified as a Princess living in a five-branched tree (the body), must understand
the nature of death and seek the four gems that are the four noble truths. To do this she must overcome the cravings of the
five senses, represented as five birds in the tree. Only in this way will she permanently avoid the attentions of Death, Māra,
and his three female servants, Birth, Sickness and Old Age. In this version of the text, when the Princess manages not to
succumb to these three, Māra comes and snatches her from her tree and rapes her. The Buddha then appears to her to explain
the path to liberation. The text provides a commentary, padārtha, which explains the details of the symbolism of the fruit in terms of rebirth and being born, the tree in terms of the body,
etc. The text also offers interpretations of signs of impending death and prognostications regarding the next rebirth. Previously
the existence of Khmer and Lānnā versions of this text have been recorded by Francois Bizot and Francois Lagirarde, the former
publishing the text as Le Figuier a cinq branches (Le figuier à cinq branches, 1976). The Sinhalese version was redacted for one of the wives of King Kīrti Śrī Rājasiṅha of
Kandy by the monk Vara?āṇa Mahāthera of Ayutthayā. This confirms earlier speculation that this form of borān/dhammakāya meditation was brought to Sri Lanka with the introduction of the Siyam Nikāya in the mid-eighteenth century. It also shows
that in Sri Lanka, as in Ayutthayā, this form of meditation—which in the modern period was to be rejected as ‘unorthodox’—was
promoted at the highest levels of court and Saṅgha. 相似文献
The attacks on our sovereignty and treaties are really attacks on our way of life, our way of viewing things. The environment is critical to our being. The same attacks to separate us from our resources and land are being used in Brazil, Alaska, and elsewhere. It's really racism, with many different names and faces 相似文献
RANNYAYA PERSIDSKAYA LEKSIKOGRAFIYA, XI‐XV vv. [Early Persian lexicography, 11th‐15th centuries]. By S.I. BAEVSKII. Moscow, Nauka, 1989. 166pp.
PERIODICALS IN TURKISH AND TURKIC LANGUAGES: A UNION LIST OF HOLDINGS IN U.K. LIBRARIES. Edited by MUHAMMAD ISA WALEY. Oxford, Middle East Libraries Committee (U.K.), 1993. 95pp. £20.‐
DIRECTORY OF TURKISH STUDIES 1993. Edited by MALCOLM WAGSTAFF and CHRISTINE WOODHEAD. [Southampton,] Turkish Area Study Group, 1993. 19pp. £2.00
THE ILLUSTRATED ATLAS OF JERUSALEM. By DAN BAHAT, with C.T. RUBINSTEIN. Jerusalem & New York, Carta Israel Map and Publishing Company; English‐language Edition: Simon & Schuster, 1990. 152pp. £60.‐
DER NAHOSTKONFLIKT SEIT AUSBRUCH DER INTIFADA: EINE AUSWAHL BIBLIOGRAPHIE / THE ARAB‐ISRAELI CONFLICT SINCE THE OUTBREAK OF THE INTIFADAH: A SELECTED BIBLIOGRAPHY. By IN‐GEBORG OTTO and MARIANNE SCHMIDT‐DUMONT. (Biblio, 17.) Hamburg, Deutsches Ubersee‐Institut, 1990. ix, 98pp. DM 15.‐
THE INTIFADA: THE PALESTINIAN UPRISING IN THE WEST BANK AND GAZA STRIP: A BIBLIOGRAPHY OF BOOKS AND ARTICLES 1987–1992. By HALA KALEH and SIMONETTA CALDERINI. (Middle East Libraries Committee Research Guides, 6.) Oxford, Middle East Libraries Committee, 1993. 59 + 10 + 50pp. [Arabic title: al‐INTIFADA. AL‐INTIFADA AL‐FILASTINIYYA FI AL‐ARADI AL‐MUHTALLA: BIBLIYUGHRAFIYYA LI‐L‐KUTUB WA‐AL‐MAQALAT i987–1992. By HALA KAYLA wa‐SIMUNITA KALDIRINI.] £25.‐
ALGERIEN‐BIBLIOGRAPHIE: PUBLIKATIONEN AUS DER BUNDES‐REPUBLIK DEUTSCHLAND, ÖSTERREICH, UND DER SCHWEIZ, 1962–1989. Compiled by ERNSTPETER RUHE. Wiesbaden, Harrassowitz, 1990. 181pp. DM48.‐
OPEC AND THE WORLD ENERGY MARKET: A COMPREHENSIVE REFERENCE GUIDE. By JOHN EVANS, fully revised by GAVIN BROWN. 2nd edition. Harlow, Longman Current Affairs, 1991. xxvii+749 pp. £115.‐
WHO'S WHO IN THE ARAB WORLD 1993–1994. Eleventh edition (thoroughly revised and completed). Beirut, Publitec Publications, in co‐edition with K.G. Saur, München, 1993. 978pp. £225.00.
RELIGION IN POLITICS: A WORLD GUIDE. Edited by STUART NEWS. (Longman International Reference.) Harlow, Longman, 1989. 332pp. 相似文献
Policy-oriented expert knowledge is increasingly applied, collaborative and socially accountable, created in a variety of organisations and institutions that display a diversity of funding patterns with a wide range of requirements and expectations. Given the complexities of knowledge production and recent changes in its funding environment (e.g. mode and availability of research funding and evaluation), few existing theoretical elaborations consider tensions between structural funding conditions and intellectual production in policy research contexts. This paper examines the role of funding in shaping the policy issues, format and content of intellectual output across two research contexts (universities, think tanks). It sets out a theoretical and methodological approach to understand the link between funding modalities and the type of knowledge and intellectual interventions they facilitate or thwart. 相似文献
This paper examines the recent resurgence of interest in public-private partnerships (PPPs) to provide infrastructure in developing countries. First, the paper demonstrates that there has been a revival of support for private sector participation in infrastructure. Second, the paper argues that this revival differs from earlier attempts to increase the involvement of the private sector in public service provision in a number of respects. In particular, the current support for PPPs is related to an increased availability of global financial capital. Third, the paper considers the implications of this distinct feature of the revival for development. 相似文献
This article explores the complex and contradictory positioning of the family within civil society literature. In some accounts, the family is seen as the cornerstone of civil society. In others, the family is positioned firmly outside – even antithetical to – civil society. This paradox arises from the ways in which civil society is variously defined through a series of binary oppositions – in relation to each of which the family sits uneasily. And while feminist critiques have tried to bring women back into view, they too tend to marginalize the family. In addition, the normative nature of these oppositions has meant that while civil society tends to be seen as the property of the political ‘left’, the family is often associated with the political ‘right’. The article argues that we need to move beyond oppositional definitions of civil society and assumptions about the family if we are to understand the multiple ways in which the family is implicated as not only the ‘reproducer’ of particular resources and dispositions but as a principal source and focus of civil society engagement and activism. 相似文献