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This study compares the regulation of two emerging technologies, the CRISPR genome-editing system and Connected and Autonomous Vehicles (CAV) in the United States. The study draws on 33 in-depth interviews with innovation and governance experts to study the relationship between their regulatory environments and developing beliefs about these technologies. Using sociotechnical imaginaries as a framework, we explore how social actors envision technologically driven futures and the social order that enables them. These imaginaries are essential to emerging technologies, where experts build a framework of potentialities for innovation still underway. While scholarship has documented how sociotechnical imaginaries arise among policymakers, groups of scientists, state and local stakeholders, and public actors in different countries, less has been said about how regulatory organizations and their actors shape expectations around technologies that are in the early and middle stages of development. This article finds that regulatory institutions shape emerging imaginaries along three related axes: the distribution of authority, technological novelty, and risk. Interviewees negotiate these three contingencies differently based on relevant extant regulatory structures and ideologies, resulting in distinct imaginaries around each technology. CRISPR actors envision genome editing as largely diminishing biomedical harm and eventually suitable for health markets, while CAV actors diverge on whether self-driving cars alleviate or exacerbate risk and how they may enter roads. That organizational structures and practices of regulation inform broadly held sociotechnical imaginaries bears significance for studies of innovation trajectories, suggesting regulators can take an active role in shaping how risks and benefits of emerging technology are defined. 相似文献
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John Young 《Diplomacy & Statecraft》2003,14(2):295-324
This article investigates the claim of Britain's Prime Minister, Harold Wilson, to have 'killed' the Multilateral Force, an attempt to bring about nuclear sharing within NATO and answer the supposed German desire for equality of status. Earlier accounts have often seen the Multilateral Force as being abandoned, largely thanks to shifts in American policy, in late 1964. The case argued here is that the proposal continued to tax the alliance well into 1966, that important elements in the American and German governments continued to support it and that the British do deserve some credit for bringing the whole idea to an end. In particular the launch of an alternative proposal (the 'Atlantic Nuclear Force'), Wilson's readiness to argue with Washington and Bonn, and the exploitation of French withdrawal from NATO in 1966 proved important, even if British opposition was only one of several factors working against nuclear sharing. In the process he was also able to neutralise the dangers posed to him in the domestic political sphere by the debate over nuclear weapons. 相似文献
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Warren Young 《Criminal Law Forum》1990,1(2):297-309
Conclusion The community participation model, which rests on the philosophy of reintegration, is an important trend in recent penal policy. The sentence of community care in New Zealand is an illustration of that trend. However, there are lessons to be learned from the past four years. Clearly, the model has its practical limits. The extent to which the community wishes to participate in the provision of penal services is undoubtedly overstated by its proponents; as a result, community involvement is unlikely to be forthcoming unless the government provides adequate funding to groups and individuals providing such services to offenders. Even then, a gap is likely to remain between the rhetoric and the reality of community participation. The majority of the community care programs are bureaucratically organized, professionally staffed, and undertaken within the context of structured thera peutic regimes. They thus fall well short of the ideal of spontaneous, neighborly concern, which is such a strong part of the Western ideology of community. While some programs, particularly cultural programs offered by ethnic minority groups, have involved comparatively noninstitutional and informal relationships between sponsor and offender, these are few in number and have made little impact so far on the way in which the criminal justice system deals with offenders from ethnic minority groups. In sum, there is little to distinguish the majority of programs from conventional attempts at rehabilitation. Although higher levels of funding and more vigorous community development efforts by probation officers may stimulate community involvement, the New Zealand experience suggests that, at least in cultures without established processes of informal care and control, the community participation model will not be the new panacea in penal policy.This is a revised and expanded version of a paper given at the second conference of the Society for the Reform of Criminal Law, Parliament Buildings, Ottawa, Canada, August 1–4, 1988.B.A., University of Auckland 1971; LL.B. (hons.) University of Auckland 1973; Ph.D., Cambridge University 1978. 相似文献