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741.
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Kevin Latham 《亚洲研究》2013,45(2):295-314
ABSTRACT

China has entered a new information age that calls for a reconsideration of some key presuppositions about the relationship between Chinese media, communication, society, and culture. These include stereotypes that dominate representations and understandings of China such as the appealing, though too simple, model of propaganda versus free speech and political repression versus democracy or those anticipating the emergence of a more or less Habermasian “public sphere.” Taking the example of mobile phone short messaging services (SMS), this article investigates the transforming relationships between Chinese media, power, political subjectivity, and citizenship. SMS now constitutes an important new set of communication practices in China. It is more widely used than the Internet and by a more diverse section of the population. In early 2005 per person, fifteen times more SMS messages than emails were being sent in China. Putting forward the idea of “orderly” and “disorderly” media it is suggested that while the Party voices its own rhetorics from the past, many people, particularly in the large metropolitan centres, are driving their own alternative visions of the future and forcing the authorities to engage with entirely new kinds of media practices that pose quite different challenges to those of the past.  相似文献   
744.
This study uses a micro set of Chinese city-level data to understand the varying choices taken by municipal officials in their distribution of a minimum livelihood scheme. It explores the variation in the apportionment of allowances offered to disparate types of poor groups in poor versus wealthy cities. The paper argues that in China, where profits, modernisation, competition and globalisation have become significant to leaders at all levels, there is a logic undergirding welfare allocation that has nothing to do with the calculus that spurs its delivery in democracies, and yet that is more nuanced than stylised models of dictatorship/authoritarianism presume. The paper also demonstrates that, where lower echelons of governmental administration have the authority to make rules about the rationing of social assistance, urban finances appear to have an impact upon (or at least to correlate with) administrators’ allocational decisions to groups among the poor. This influence of municipal financial health is exerted directly in the case of poor places, by enticing officials to attempt to save on funds; it also seems to operate indirectly in wealthier municipalities, by disposing richer cities’ authorities to design their urban areas as showcases, in the hope of attracting tourism and foreign investment.  相似文献   
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In this paper, I examine the terms on which John Simmons rejects all arguments for a moral obligation to obey the law and so defends “philosophical anarchism.” Although I accept his rejection of several criteria on which others might and often do insist, I criticize his reliance on the conditions of “generality” and “particularity.” In doing so, I propose an alternative to his influential conception of legitimacy.  相似文献   
747.
This article examines the development, organisation and policies of PASOK, and the performance of the party since it came to power in 1981. In the course of the analysis, the differences between PASOK and other European socialist parties are examined, and it is suggested that PASOK shares some of the characteristics of non‐European populist movements.  相似文献   
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Okay if you are worried about the greenhouse effect, if you want us to be responsible corporate citizens of the world, you must also understand we are a Third World nation and need the money. Give us 200 million PGK a year for our budget and you can be in charge of our forests.  相似文献   
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