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This study was divided into two parts. The first part consisted of an investigation of the frequency of television viewing among a sample of 2302 15-year-olds in 12 comprehensive schools. Subjects were divided into two groups, high and low frequency viewers, according to their own estimate of viewing time. The general picture which emerged (with some overlap of scores) was that high frequency viewers tended to be more neurotic and introverted; less intelligent; had less favorable attitudes to school; were less likely to think sport was important; were more likely to be bored in their leisure time; and possessed different social attitudes than low frequency viewers. The second part of the study investigated the program preferences of a subsample of over 900 subjects drawn from the main study. Little difference was found in the program preferences of high and low frequency viewers, but clear differences of preference were found between the sexes.Received his Ph.D. from the University of Aberdeen. Main research interests include social factors influencing education, adolescence, sports psychology, community education, and social psychology.Received her M.Ed. from the University of Aberdeen. Main research interests include community education and television. 相似文献
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Leo P. Ribuffo 《政策研究评论》2006,23(2):311-338
The White House Conference on Families both exemplified the contested nature of “family policy” since the late nineteenth century and inaugurated the latest phase in the venerable invocation of “family values” as a tactic for political mobilization. In 1976 presidential candidate Jimmy Carter proposed a White House Conference on the American Family in order to shore up support among cultural conservatives, especially Roman Catholics. Four years later, after much debate within the Carter administration as well as in the country at large about what constituted a legitimate family, three sessions of a White House Conference on Families were held. Cultural moderates, feminists, gays rights activists, devout Catholics, and evangelical Protestants disagreed vehemently about policies ranging from legalized abortion to family leave. Following a long though little known tradition, women were especially active among grassroots conservatives. Ultimately conservatives mobilized much more effectively than their liberal and moderate opponents, and they quickly made restoration of family values an effective wedge issue for the new Christian right and the Republican party. In many ways, the debate over family policy in the early 21st century still echoes that of the 1970s—or the 1930s or the 1910s. 相似文献
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Leo Van Rossum 《欧亚研究》1984,36(3):445-447
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Leo Montada 《Social Justice Research》1995,8(1):73-90
Large redistributions between West and East will be necessary within the unified Germany for a long time. The perceived justice
of these redistributions is discussed, applying theory and evidence from social justice research and research on prosocial
behavior. Views about just distributions and entitlements vary according to the preferred principles of distributions and
according to attributions of responsibility for existing inequalities. It is, hypothesized that acceptance of redistributions
in West Germany depends on whether the East is seen as having been unjustly disadvantaged after World War II when it was assigned
to the influence sphere of the Soviet Union. This fact can be considered in analogy to an exploitation of the East by the
West. On the other hand, the economic, problems in the East may also be considered self-inflicted by the former communist
regime. A key question is what the attitudes of the population in the former GDR had been toward the communist regime. If
the population is considered the victim of the regime, it is entitled to get support; if it is considered to have been sympathetic
toward the regime, this is not the case. Acceptance of redistributions depends not only on their justice but also on their
efficiency. The relative weight of justice and efficiency depends on the reasons given for the support. If support means repaying
debts that were accumulated during the preceding period of being undeservedly privileged in the West, justice will remain
the dominant criterion. If support is justified by actual neediness of the East, it will only be granted as help to self-help.
Claims for discontinuity of support are expected if it will not be efficient in a near future. Some dangers concerning the
integration of the two populations are outlined by listing some potential conditions for a growing distance and reciprocal
discrimination up to a reciprocal ethnification between the Eastern and the Western populations. 相似文献
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