Escaping Assimilation's Grasp: Aboriginal women in the Australian women's military services

During the assimilation era of the 1930s–60s, most Australian Indigenous women living in proximity to white Australia were forced to work as domestic servants with few other education or employment prospects. One significant yet under-studied exception was employment in the armed services' women's auxiliaries. As a consequence of such employment, Aboriginal ex-servicewomen learned new skills and new opportunities to improve their social statuses. Through analysis of oral histories from four Aboriginal ex-servicewomen who served in the 1940s–60s, this article examines how work in the women's forces empowered Aboriginal women and represented an escape from assimilation policies.     

Beyond Performance: Racial Prejudice and Whites’ Mistrust of Government

Political Behavior - Scholars have argued that racial policy beliefs contributed to a decline in public trust among white-Americans, but this effect waned over time as racial policies left the...     

Outmanoeuvring Defence: The Australian Debates over Gay and Lesbian Military Service, 1992

On 24 November 1992, Australia overturned its longstanding ban on gay and lesbian service in the Australian Defence Force. The ban was on the political agenda throughout 1992, though it was never a government priority or subject to mass protest. The debates over gay and lesbian military service have subsequently received scant attention from historians. The arguments against gay and lesbian service centred on troop morale, security concerns, fears of predatory homosexuals and the spread of HIV/AIDS. The arguments to permit gay and lesbian service hinged to an extent on principles of non‐discrimination, but even more so on international law. This article examines the debates in 1992 leading up to the repeal of the ban, focusing in particular on the Labor Party divisions and the ways international law influenced the decision‐making process.     

The Magistrate is the Muse: Law and Visual Economy in Bangkok

Governmentality is a spatial formation negotiated within historically-constituted political landscapes. In Bangkok, this spatialization of power is manifested in the militarization of urban life and the protocols of security procedure, but also in anti-government protests and an increasingly politicized visual culture. The memory and meaning of the city’s streets exist as an overlooked legibility that challenges the visual strategies of government control. Monuments, travel routes, and other public sites of national recognition now compete in an extended urban arena of images, such as literature and cinema, which re-stage governmentality and the material contours of Thailand’s contemporary political disagreements outside of its institutional norms. I read this intersection between governing and image circulation through the development of a visual economy in Bangkok and depict how different communities—including a bureaucratized military and a populist political party, but also writers and filmmakers—intervene in its circulation. Each group zooms in on key spaces of the city in the attempt to speak to changing forms of governmentality.