The Apollo 8 Genesis Reading and Religion in the Space Age

Between January 1969 and the summer of 1975, NASA received over eight million letters and petition signatures supporting the right of American astronauts to free religious expression in space. Prompted by Madalyn Murray O'Hair's complaints about the reading of Genesis during the flight of Apollo 8, the petition campaign points to the complex ambivalent relationship between religious Americans and their nation's space program. The Genesis reading had provided reassurance that the program, with its secular motivations, its instrumental culture, and its designs upon God's very heavens, was not hostile to faith. But what if NASA now yielded to O'Hair? The petitions flowed in the eschatological anxiety that the sacred space of the skies might be cleared of Christian speech.     

The Use of Force in British Foreign Policy: From New Labour to the Coalition

This article studies the ideational underpinnings of the UK Coalition government's ‘liberal conservative’ foreign policy. It begins by suggesting that an Iraq‐centric account of Blair's foreign policy suggests a grand vision on the prime minister's part that was lacking from his earlier foreign policy adventures, which relied on a more conventional form of British statecraft. The second section contends that the Gordon Brown years 2007–10 and, since the end of New Labour, Coalition foreign policy, can be seen as a response both to the substance and style of Blair's highly personalised stewardship of foreign policy post‐9/11. The war on terror and the invasion of Iraq were accompanied by a seemingly open‐ended democracy promotion around the globe which was quite out of character with past British practice. The article argues, therefore, that under Brown and Cameron cautious pragmatism has tended to win out over the proclamation of grand strategic ambition.     

Holding back the tide: policies to preserve and reconstruct health insurance coverage in Maryland

Over the past decade, state officials have pursued a variety of strategies to protect and expand health insurance coverage for their residents. This article examines the course of action in Maryland, where new initiatives were shaped around the state's unique hospital payment system and its reimbursement of uncompensated care, an evolving Medicaid and children's health program, and regulation of the small group health insurance market. Several important patterns emerge from the Maryland experience. First, even the most incremental initiatives--programs intended to aid a few thousand beneficiaries--bring into play the very issues that hamper comprehensive reforms: who is deserving of mutual aid and what is the proper role of government versus private entities in administering that aid. In Maryland, these issues generate conflict not only between Democrats and Republicans but also urban and rural interests. Second, all of the important reforms of the past decade were undertaken primarily in reaction to federal policy initiatives. Contrary to rhetoric lauding states as the "laboratories of democracy," the political impetus for reform and basic policy options emerge from interaction between federal and state debates. Third, even with budget surpluses and Democrats in control of the governorship and legislature, Maryland did not move aggressively toward universal health insurance. Now, with a much weaker economy and a new, Republican governor, the primary challenge will be to prevent further erosion of insurance coverage. The Maryland experience reiterates that each step toward greater health security, no matter how small, is a major technical and political challenge and that it will be difficult if not impossible to rely on states to secure coverage for all Americans in the foreseeable future.     

Abuse among African-American elderly

This paper presents an overview of recent literature and research on elder abuse among African-Americans. Data about maltreatment of elders in the majority and minority races are presented, but persistent, unanswered questions and other issues also are raised. Characteristics of victims and perpetrators of elder abuse, the history and cultural traditions of Black families, differences between Black informal support networks and others, the phenomenon of violence and African-Americans, and concerns about access and utilization of formal support(s) are discussed. Interim recommendations are proposed.