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AYAAN HIRSI ALI 《新观察季刊》2007,24(1):47-52
If ever proof were needed of Samuel Huntington's idea that “relations between societies in the coming decades are most likely to reflect their cultural commitments” it can be found in Ayaan Hirsi Ali's experience as a woman standing up against traditional Islamic culture while living in Europe. In this section, both Samuel Huntington and Ayaan Hirsi Ali discuss the continuing clash of cultures in what Hirsi Ali calls our “age of confrontation.” 相似文献
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AYAAN HIRSI ALI 《新观察季刊》2007,24(3):22-24
In this age of confrontation, the secular Turkish model has been seen as a bridge between Islam and the West as well as the link between Europe and Asia. Now that model faces the most severe test in its history. How the current crisis is settled will frame future relations between Islam and the West no less than the events of 9/11. 相似文献
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SHARA ALI 《Bulletin of Latin American research》2014,33(2):189-202
This article will explore local Yucatecan politicking and the Yucatecan–Mexican relationship at the time of independence, using Yucatán's pronunciamiento for independence in September 1821 as a case study. This examination will highlight the fact that, while local ambitions played a significant role in Yucatán's bid for independence, this did not necessarily detract from Yucatecans' attempts to not only engage with national political movements, but also to unite with Mexico. This in turn will take further historians' recent attempts to revise the traditional perception of Yucatán as one of the more pro‐autonomous and isolated states of early nineteenth‐century Mexico. 相似文献
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AYAAN HIRSI ALI 《新观察季刊》2009,26(2):22-24
President Barack Obama pledged in his first TV interview—with the Arab satellite channel Al Arabiya—that America under his watch would "listen with respect and not dictate" to the world. Secretary of State Hillary Clinton has further announced that this country will no longer just throw around its military might but will pursue a "smart power" approach by tempering the use of hard weaponry with the "soft power" of persuasion and cultural attraction. Or, as Madame Secretary's husband Bill has put it, America will now lead through the power of example instead of the example of power.
The first exceedingly complex test of Obama's smart power strategy will be how to end George W. Bush's misguided "war on terror" in Afghanistan and Pakistan, keeping al-Qaida at bay without being swallowed by the quagmire of tribal politics. An array of experts from New Delhi to Paris offers their views in this section. 相似文献
The first exceedingly complex test of Obama's smart power strategy will be how to end George W. Bush's misguided "war on terror" in Afghanistan and Pakistan, keeping al-Qaida at bay without being swallowed by the quagmire of tribal politics. An array of experts from New Delhi to Paris offers their views in this section. 相似文献
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AYAAN HIRSI ALI 《新观察季刊》2009,26(1):28-29
America is more a creed than a nation. Our promise has always been that all individuals, despite race, religion or gender, have the equal chance to make it. The election of Barack Hussein Obama as president of the United States is thus a “soft power” coup for America's global image, which had lost its luster during the Bush years. Obama is the anti‐Bush who will lead by the power of example instead of the example of power. Yet, there are real limits. Can the power of example stop the North Korean or Iranian nuclear programs? Can it stop jihadists bent on establishing a new Caliphate across South Asia? Can it limit China's ambitions as the new power in Asia? In this section commentators from across the world offer their views. 相似文献