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Daiki Shibuichi 《East Asia》2017,34(2):147-161
Leftist political parties and labor unions that had stood at the forefront of the collective effort to protect Article 9 until the early 1990s have stepped back to some extent as they have shrunk and fragmented. Instead, advocacy groups whose influence is often enhanced by ‘leftist elites’ have now seemed to come more to the fore, thereby raising certain questions: What roles do the leftist elites play in those groups? How are such groups organized? Who exactly are the leftist elites? This article intends to address questions regarding the leftist elites, as well as the organization and development of these advocacy groups, in particular the Article 9 Association. 相似文献
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Janet Wilson 《Women: A Cultural Review》2017,28(4):343-357
AbstractThis article examines Anna Kavan’s sojourn in New Zealand from February 1941 to November 1942 in the company of the pacifist playwright Ian Hamilton. Living in the most remote of the ex-British colonies reinforced Kavan’s ontological sense of homelessness and wish to disidentify from British society, yet the colony’s anglophone orientation offered familiarity within the strange and alien. The geography, landscapes and communities of its Pacific islands encouraged a reshaping of her imaginative engagement with otherness. Referring to Kavan’s recently published diary, ‘Five Months Further or What I Remember ab[ou]t New Zealand’, the essay argues that the New Zealand ‘experience’ encouraged her use of tropes of the Gothic and uncanny as she grappled with issues of distance, homelessness and disjunctive reality. The discussion focuses on the alternative/parallel world that New Zealand represents in stories published in I Am Lazarus (1945). It identifies experimental techniques associated with Gothic fiction by which Kavan registers the overlapping dualisms of war-torn London and idyllic rural New Zealand, and represents memory through framing devices and defamiliarizing rhetorical tropes as a distancing activity interrupting the present moment: dream sequences, irruptions into and splittings of reality, space and time reversals, doublings of self/other, disjunctive non sequiturs and ghostly mirror imaging. 相似文献
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Lisa Suckert 《Berliner Journal für Soziologie》2017,27(3-4):405-430
Field theoretical approaches have become popular within economic sociology. Many even consider the notion of ?field“ a suitable alternative to the hegemonic paradigm of ?embeddedness“. This article outlines the epistemological potential of a field theoretical perspective by systematically comparing the approaches of Neil Fligstein and Pierre Bourdieu. By examining their respective contexts of emergence, their theoretical and methodological references, their research interests and their central concepts, both similarities and differences between the two approaches become visible. The resulting insights allow for a field theoretical and profoundly relational perspective on economic phenomena that might stimulate ongoing debates within economic sociology. 相似文献
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