Book reviews: The Islamic World

The Palestine Problem in International Law and World Order. W Thomas Mallison and Sally V Mallison London: Longman. 1986. 564pp. £36.00hb

Prisoners of God: The Modern‐Day Conflict of Arab and Jew. David Smith. London: Quartet. 1987. 243pp. £12.95hb

Arab and Jew: Wounded Spirits in a Promised Land. David K Shipler. London: Bloomsbury. 1987. 562pp. £17.95hb

Tunisia: Crossroads of the Islamic and European Worlds. Kenneth J Perkins. Boulder, Colorado: Westview/London: Croom Helm. 1986. 192pp. n/p.

Habib Bourguiba, Islam and the Creation of Tunisia. Norma Salem. London: Croom Helm. 1986. 270pp. £19.95hb

Iraqi Politics 1921–41: The Interaction between Domestic Politics and Foreign Policy. Ahmad Abdul Razzaq Shikara London: LAAM. 1987. 227pp. £11.95pb

Iraq since 1958: From Revolution to Dictatorship. Marion Farouk‐Sluglett and Peter Sluglett. London: Routledge and Kegan Paul. 1987. 332pp. £29.95hb

Iraq, the Gulf States and the War: A Changing Relationship 1980–1986 and Beyond. Gerd Nonneman. London: Ithaca Press. 1986. 224pp. £17.00hb/£9.00pb

Western Strategic Interests in Saudi Arabia. Anthony H Cordesman. London: Croom Helm. 1987. 308pp. n/p

Saudi Arabia, the West and the Security of the Gulf. Mazher A Hameed. London: Croom Helm. 1986. 189pp. £19.95hb

The Mantle of the Prophet: Religion and Politics in Iran. Roy Mottahedeh. London: Chatto and Windus. 1986. 416pp. £12.95hb

Egypt: The Stalled Society. Hamied Ansari. Albany, New York: State University of New York Press. 1986. 308pp. S44.50hb/$16.95pb

Islam and the Third Universal Theory. Mahmoud Mustafa Ayoub. London: Kegan Paul International. 1987. 175pp. n/p

Qaddafi's World Design: Libyan Foreign Policy, 1969–1987. Ronald Bruce St John. London: Al Saqi. 1987. 184pp. £14.95hb

Class and Client in Beirut: The Sunni Muslim Community and the Lebanese State 1840–1985. Michael Johnson. London: Ithaca Press. 1986. 243pp. £18.00hb

Israel into Palestine. Gwyn Rowley. London: Mansell. 1983. 208pp. £18.50hb

Classand Power in the Sudan: The Dynamics of Sudanese Politics, 1898–1985. Tim Niblock. London: Macmillan. 1987. 370pp. £35.00hb

Sudan: State, Capital and Transformation. Edited by Tony Barnett and Abbas Abdelkarim London: Croom Helm. 1987. 224pp. £25.00hb

The Sudan: Unity and Diversity in a Multicultural State John Obert Voll and Sarah Potts Voll London: Croom Helm. 1985. 178pp. £18.95hb

The Sudan: Ethnicity and National Cohesion. Mohamed Omer Beshir, Mohamed A R Mohammed‐Salih and Musa Adam Abdul‐Jalil Bayreuth, West Germany: Bayreuth University (African Studies Season). 1984. 85pp. n/p

The Return to Democracy in Sudan. Adib Halasa, John D Cooke and Ustinia Dolgopol. Geneva: International Commission of Jurists. 1986. 103pp. n/p

Sudan Since Independence. Edited by Muddathir Abd al‐Rahim, Raphael Badal, Adlan Hardallo and Peter. Woodward. Aldershot, England: Gower. 1987. 181pp. £19.50hb

Fueling the Fire: US Policy and The Western Sahara. Leo Kamil. Trenton, New Jersey: Red Sea Press. 1987. 104pp. $12.95hb/$4.95pb

The Arab Radicals. Edited by Adeed Dawisha. New York: Council on Foreign Relations. 1986. 171pp. $17.50hb/$8.95pb

Social Legislation in the Contemporary Middle East. Edited by Jeswald W Salacuse and Laurence O Michalak. Berkeley, California: Institute of International Studies, University of California. 1986. 376pp. $14.95hb

The Dilemma of Development in the Arabian Peninsula. Abdul Rahman Osama. London: Croom Helm. 1987. 203pp. £25.00hb

The Economic Development of the Yemen Arab Republic. Ragaei el Mallakh. London: Croom Helm. 1986. 196pp. £22.50hb

Arabia and the Gulf: From Traditional Society to Modern States. Edited by Ian Richard Netton. London: Croom Helm. 1986. 259pp. £29.95hb

Islamic Technology: An Illustrated History.. Ahmad Y al‐Hassan and Donald R Hill. Cambridge: Cambridge University Press/Paris: Unesco. 1986. 304pp. £25.00hb     

Sectarianism and the prevalence of ‘othering’ in Islamic thought

The current sectarian conflicts in the Middle East did not arise solely from renewed geopolitical rivalries between regional powers. They are also rooted in a solid, theological articulation proposed by classic Islamic political theology. The exclusivist approach, which is a decisive part of the political, social and religious reality of today’s Middle East, benefits from a formidable theological legacy. Coining the notion of ‘othering theology’, this paper not only explores the ideas of leading classical theologians who have articulated a puritanical understanding of faith, but also explicates the politico-historical context in which these theologians rationalised their quarrels. Given the pervasive presence of these theologies in the contemporary sectarian polemics, the study of classical othering theology is highly relevant and, indeed, crucial to any attempt to overcome sectarianism in the region.     

Keeping Central Asia stable

Contrary to optimistic assessments on the stabilising impact of the US troop deployment in Central Asia, the long‐term prospects for regional stability are far from certain. The American entry into Central Asia has complicated the geostrategic dynamics of the region and engaged the three great powers and regional players in intense rivalry for influence and leverage. If there was ever a ‘Great Game’ at play in the post‐Soviet era, it is now. The convergence of the great powers on Central Asia was justified in terms of anti‐terrorism. The toppling of the Taliban in Afghanistan may have secured its northern neighbours from an imminent threat, but the direct involvement of US forces in Central Asia is not likely to contribute to regional stability in the long run.     

State Identity in Iranian Foreign Policy

This article examines the role of corporate identity in Iran’s foreign policy making. Drawing on interviews with Iranian stakeholders and an analysis of Iran’s political developments, this article surveys the three key elements of Iranian nationalism that shape Iranian foreign policy: Iranism, Islam and Shi’ism. This article finds that each of these is crucial in explaining the apparent contradictions in the approaches of several significant Iranian leaders, especially in cases where Iranism collides with religious values. By highlighting how each component is at once unique but still intrinsically linked to the others, this article demonstrates how Iran’s foreign policy choices can be understood in relation to its corporate identity.     

Rethinking informal labor in peripheral capitalism: the dynamics of surplus,market, and spatiality

ABSTRACT

The paper presents a critique of the discourse of precarity that assumes that regulated era labor relations in advanced capitalist economies represent the norm, while ‘irregular work’ represents a historical aberration under capitalist employment. We argue that this approach fails to inform labor theorists in any meaningful way as it conceals the differences in the social relations under which work is performed. The catchall term ‘precarious labor’ makes it difficult to design policies for specific social groups who are non-homogenous in social relations. We propose a Marxian socio-spatial class framework that gives visibility to three key dimensions: 1) the manner in which surpluses are produced, appropriated, and distributed during the labor process; 2) the spatial component of where work is performed, and 3) the degree of market-orientation. Recognizing on the one hand that precarity will always be a ubiquitous feature of capitalist labor markets, and that there are differences within forms of work depending on the social context and location of work on the other, has a number of benefits for contemporary debates. These include a better appreciation of the multiplicity of processes in which labor participates and generates radically new ways of thinking about anti-capitalist resistance across national boundaries.     

The Organization of the Islamic Conference: Sharing an Illusion

Among Dr. Akbarzadeh's latest publications are Uzbekistan and the United States: Authoritarianism, Islamism and Washington's Security Agenda ( London: Zed Books, 2005) and Islam and the West: Reflections from Australia (Sydney: UNSWPress, 2005). Ms. Connor researches Islamic militancy in the West.¹     

The Kurds in Iran: balancing national and ethnic identity in a securitised environment

The Kurdish population in Iran feels disenfranchised and excluded from the political system. Based on an original survey of Iranian Kurds, it is revealed that Kurds lack trust and confidence in the central government and do not exhibit any emotional connection with Iranian identity or the Islamic Republic of Iran. Overwhelmingly, survey respondents put their Kurdish identity and affiliations as the primary point of reference. This emotional and political disconnect with Iran poses a serious challenge to the incumbent regime. It is an affront to the official rhetoric of ethnic unity and Iranian solidarity that is reinforced by Islamic principles under the Islamic Republic of Iran. This has led the incumbent regime to opt for a security response to a clearly political challenge. However, as the survey data in this research reveals, the securitisation of Iran’s response to its Kurdish population is only widening the gap, and aggravating the situation. The securitised approach to Kurdish aspirations for inclusion and acceptance is a counterproductive strategy with significant risks for the Islamic Republic of Iran.