Multiculturalism,Institutional Law,and Imaginary Justice

Following Le Pen's relative successin the French presidential vote and the BritishNational Party's historic return in our own2002 local elections, the article considers theprospects for the production of morecommunicative race relations in contemporaryBritain. To this end we reassess the media'streatment of the Stephen Lawrence case andexplore the political logic of the Macphersonreport, the policy document which followed theapparent miscarriage of justice that allowedLawrence's alleged killers to walk free. Interms of our analysis of the media we areconcerned to show how the real of Britain'sordinary racism was hidden behind an ideologyof multiculturalism that scapegoated singularindividuals to cover for the structuralinequalities of wider society. The article aimsto show how the media upheld the notion ofobjective justice that institutional law wasapparently unable to secure.But while the media supported the ideology ofthe law, its exposure of the failings ofinstitutional law also led to calls for legalreform to guarantee the realisation ofinstitutional justice. Although we accept thatthe attempt to achieve legal totality isimpossible, our argument is that the critiqueof legal objectivity, which takes in subjectiverights claims, may present the possibility forthe realisation of a novel, inclusive, model ofrace relations. That is to say that althoughthe media supports the ideology of the law, thefact that this support requires a critique ofpractical law forces the law to modernisearound the idealistic demands of its ownideological structure. Akin toDouzinas,¹ who has argued for theendless expansion of rights as post-modernutopianism, we believe that this process ofmodernisation, which is arranged to maintainthe status quo through minimal reform, is thecondition of possibility of a more inclusivesystem of race relations.     

Enhancing accurate data collection in mass fatality kinship identifications: Lessons learned from Hurricane Katrina

A mass fatality DNA identification effort is a complex process in which direct matching and kinship analysis is used for identifying human remains. Kinship DNA identification is an important tool in the identification process in which victim's DNA profiles are compared to the profiles of “known” biologically related reference samples. Experience from the 9/11 World Trade Center DNA identification efforts showed that forms used to record biological relationships are important and that inaccurately documented information may hamper the kinship analysis and DNA identification process. In the identification efforts following Hurricane Katrina, a Family and/or Donor Reference Collection (FDRC) form was used as a means to document the reported relationship between the reference DNA donor and the purported missing individual. This FDRC form was developed based upon lessons learned from 9/11 and the Tsunami identification efforts. This paper analyses the effectiveness of the FDRC form used in the Hurricane Katrina kinship DNA identification efforts and proposes an improved sample collection form for kinship and other donor reference samples. The data presented can be used to enhance the accuracy of the data collection process through an improved sample collection form, streamlining the DNA kinship identification process and decreasing the burden on valuable resources.     

Contents of Volume 14

Volume Contents

Contents of Volume 14     

The Promises and Pitfalls of Prime Provider Models in Service Delivery: The Next Phase of Reform in Australia?

At a time of fiscal restraint and reductions in the size of the public sector, governments in Australia are exploring new approaches to delivering public services. One model receiving attention is the prime provider approach. This is an approach where government contracts a lead or prime provider who in turn organizes and manages a group of sub‐contractors. In prime provider approaches, non‐government organizations take on a quasi‐government role and this brings a new complexity into the relationships between the various actors involved in developing and delivering public services. This article provides an overview of prime provider approaches and, drawing on the limited research to date, poses questions that we view as being critical to the current debate. The aim is to provoke further discussion on the potential impact of prime provider approaches.     

Reconciling Intra-Party and Intra-Coalition Dissent in Morality Politics: Parliamentary Debates on Marriage Equality in the German Bundestag

This article analyses parliamentary debates on marriage equality in Germany to understand what factors shape how parties deal with morality politics argumentatively. I argue that the internal divisions of parties and their coalition parties are crucial for the argumentation strategies used in parliamentary debates on morally charged wedge issues. Internally divided parties and parties that must be loyal to coalition partners confronted with internal divisions are likely to employ a discursive avoidance strategy to mitigate the potential for intra-party and intra-coalition polarization. To test this empirically, I examine the speeches of the German Bundestag on the Life Partnership Act in 2000 and Marriage for All in 2016 and 2017. The qualitative content analysis confirms my argument: The internally divided CDU and its coalition partners applied avoidance strategies by framing the issue primarily around constitutional principles and using procedural arguments, rather than framing the discourse as an issue of morality politics.

Zusammenfassung

Der Artikel analysiert parlamentarische Debatten zur Anerkennung gleichgeschlechtlicher Partnerschaften und Ehen in Deutschland, um zu verstehen, welche Faktoren die Argumentationen von Parteien im Wettbewerb um Moralpolitik beeinflussen. Ich argumentiere, dass die interne Spaltung von Parteien und ihrer Koalitionsparteien entscheidend für die Argumentationsstrategien ist, die in parlamentarischen Debatten über moralisch aufgeladene „wedge issues “verwendet werden. Intern gespaltene Parteien und Parteien, die loyal zu Koalitionspartnern sein müssen, die mit internen Spaltungen konfrontiert sind, verwenden eine diskursive Vermeidungsstrategie, um das Potenzial für eine innerparteiliche und koalitionsinterne Polarisierung abzuschwächen. Das Argument wird anhand einer qualitativen Inhaltsanalyse von Reden von Abgeordneten des Deutschen Bundestages zum Lebenspartnerschaftsgesetz im Jahr 2000 und zur Ehe für Alle im Jahr 2016/2017 bestätigt: Die innerparteilich zerstrittene CDU und ihre Koalitionspartner wendeten Vermeidungsstrategien an, indem sie das Thema in erster Linie in Zusammenhang mit verfassungsrechtlichen Grundsätzen thematisieren und prozedurale Argumente verwendeten, anstatt den Diskurs als eine moralpolitische Frage zu gestalten.

Résumé

Cet article analyse les débats parlementaires afin de comprendre les facteurs qui façonnent la manière dont les partis traitent la politique morale sur le plan argumentatif. Je soutiens que les divisions au sein des partis et entre les partis d'une coalition représentent un facteur décisif dans les stratégies d'argumentation utilisées dans les débats parlementaires sur les questions morales portant à controverse (« wedge issues »). Les partis divisés en interne et les partis devant rester loyaux envers leurs partenaires de coalition, eux-mêmes confrontés à des divisions internes, sont susceptibles d'employer une stratégie discursive d'évitement pour atténuer le potentiel de polarisation intra-parti et intra-coalition. Pour tester cela empiriquement, j'examine les discours du Bundestag allemand sur la loi relative au partenariat de vie enregistré en 2000 et celle instituant le mariage pour tous en 2016/17. L'analyse qualitative de ces textes confirme mon argument: La CDU, divisée en interne, et ses partenaires de coalition ont appliqué des stratégies d'évitement en abordant la question principalement autour des principes constitutionnels et en utilisant des arguments procéduraux, plutôt que de cadrer le discours comme une question de politique morale.