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101.
Stuart K. Masaki Ph.D. 《安全研究》2013,22(2):365-425
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Saran Ghatak Andrew Stuart Abel 《International Journal of Politics, Culture, and Society》2013,26(3):217-235
Foucault’s concept of governmentality, and its attending modalities of biopower and disciplinary technologies, provides a useful conceptual schema for the analysis of the role of religious and quasi-religious institutions in contemporary society. This is particularly important in the study of those neoliberal democratic states where religious organizations constitute an important presence in the civil society. As religion is thoroughly involved in the reproduction of social structure in most societies, an appraisal of the social and political importance of religious institutions is needed to understand the articulation and exercise of governmentality. This is not just limited to partnerships between state agencies and faith-based organizations in providing for social services, but also in rituals and other religious group activities of these organizations that play a vital role in shaping and molding the social and political subjectivities of the adherents. We argue that synergy between the scholarship on governmentality, and sociology of religion would allow for a more nuanced understanding of the politics and culture of post-secular societies. 相似文献
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Ryan C. Shorey Jeniimarie Febres Hope Brasfield Heather Zucosky Tara L. Cornelius Gregory L. Stuart 《Journal of family violence》2013,28(5):479-487
Recent research has begun to examine whether participants in dating violence studies perceive any benefit from the research and/or experience emotional distress as a result of having participated. Such information is important for Institutional Review Boards (IRBs) and researchers in determining ethical and appropriate protections for participants. In the current study, we examined participants’ reactions to answering questions on dating violence victimization and perpetration utilizing a sample of female college students (N?=?282). We also examined whether distress tolerance was associated with research reactions and moderated the relation between reports of victimization/perpetration and negative emotional reactions to the research. Findings demonstrated that negative emotional reactions to the research did not differ between individuals with or without previous dating violence. Further, distress tolerance had a main effect, but not a moderating effect, on negative emotional reactions to research participation. Implications of these findings for future research and IRBs are discussed. 相似文献
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Ball EB 《Journal of law and medicine》2008,15(4):556-570
There is no greater error in law and bioethics than the continuing opposition to applying the concept of property to posthumous conception cases and the human body generally. The aim of this article is to challenge this error and the assumptions underpinning it. The language of property, conceived of as a "web of interests", can be used to capture and identify the social, moral and ethical concerns that arise in cases concerning the human body, a position that finds support from a correct reading of the early High Court of Australia's decision in Doodeward v Spence (1908) 6 CLR 406. However, a key issue on which the language of property is silent is how to quantify the various competing interests in the posthumous conception case: the concept is useful only insofar as it provides the device for capturing the entirety of the posthumous conception problem. 相似文献
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Barry Stuart 《国际比较与应用刑事审判杂志》2013,37(2):291-309
Throughout North America, there has been an increasing interest in the development of alternative forums for dispute resolution that may more effectively address the needs of victims, offenders, and the community. Concurrent with this has been an attempt to alter the adversarial framework of the criminal justice system. This has included the development and implementation of case processing strategies premised on restorative justice and attempting to secure the participation of communities as partners in the resolution of disputes. One particularly innovative initiative is circle sentencing, which has been implemented in several communities in the Yukon, Canada. The procedure by which cases are processed in circle sentencing is outlined and the involvement of the offender, the victim, the community, and the territorial court are discussed. 相似文献
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Stuart Chinn 《Law & social inquiry》2012,37(3):535-564
Throughout American history, a peculiar and recurrent disjunction has often arisen between the substance of transformative reforms and the decidedly less‐radical governing arrangements that arise in the aftermath of reform. To account for this disjunction, this article puts forth a theory of postreform “recalibration.” Political processes of recalibration are the means by which vague, indeterminate principles of reform are given operational meaning and translated into new governing arrangements. This article illuminates recalibration processes by examining two case‐studies: African American rights in the post‐Reconstruction era of the 1870s and 1880s, and labor rights in the post–New Deal era of the late 1930s. Finally, the article also highlights the crucial role of the Supreme Court in recalibration processes and sets forth a theory of judicial behavior as driven by an institutional interest in stability. 相似文献
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