Qualitative Comparative Analysis (QCA), Anno 2013: Reframing The Comparative Method's Seminal Statements

This review article examines the ways in which QCA is being (re)framed by some main authors in the field, in a context of expansion and diversification of this approach and set of techniques. Charles Ragin's seminal The Comparative Method (1987) is first synthetized in the form of eight statements which are then confronted to eight recent book‐length publications: three QCA textbooks and five methodological volumes also touching upon QCA. On the whole, it appears that most statements have been considerably refined, both conceptually and technically, whereas only one statement is not taken on board anymore. In addition, QCA is being reframed and extended in different ways beyond Charles Ragin's initial statements.     

National and ethnic identifications among the Slovak diaspora in Serbia: stranded between state(s) and ethnicity?

Identity has been treated in relevant literature predominantly as a dynamic, fluid, multidimensional, and ongoing process. Currently, identity is viewed as a process, as something achieved, and as a product of social relations. Scholars have acknowledged that members of minorities and diasporas can have very complex multiple identities, which are both dependent on social context and changeable over time. This article explores the national and ethnic identifications of Slovaks living in Serbia. Its main objective is to examine how the members of the Slovak diaspora identify themselves and what kind of national and ethnic awareness and pride they hold. As well, this paper explores their opinions and attitudes on language and cultural identity. This study used a web-based survey and basic statistics. The results of the explorative study indicate that members of the Slovak diaspora living in Serbia have multiple identities that coexist, do not conflict, and vary in their importance for respondents. Distinct national and ethnic identifications are perceived in different ways and have divergent emotional intensities. This study proposes further research on the importance of civic and ethnic values and on different perceptions of identity, citizenship, length of residency, and minority rights for collective identifications of minorities and/or diasporas.     

Fair enough? Fair Trade and the quality of life amongst Bolivia's indigenous women artisans

This paper examines whether Fair Trade improved the quality of life for Fair Trade women artisans and their communities in Bolivia's high Andes. Grounded in the work of Amartya Sen and ethnographic study, Fair Trade is explored as a form of justice rooted in women's individual freedoms and capabilities. The intellectual merit of this paper is to examine how Fair Trade bridges women's participation in globalisation and development. The broader scope is to create a dialogue around the ethnic feminist experience and private enterprise to expand the understanding of Fair Trade as economic development.

Assez équitable ? Le Commerce Equitable et la qualité de la vie parmi les femmes-artisans indigènes en Bolivie

Dans cet article il s'agit d'une évaluation de l'amélioration dans la qualité de vie des femmes-artisans engagées dans le Commerce Equitable et de leurs villages aux Hautes Andes de Bolivie. Le Commerce Equitable, basé sur l'?uvre d'Amartya Sen et sur des études ethnographiques, est examiné comme une forme de justice enracinée dans les libertés et les aptitudes personnelles des femmes. Le mérite intellectuel de cet article est d'examiner la façon dont le Commerce Equitable englobe la participation des femmes dans la mondialisation et dans le développement. Son déploiement est de créer un dialogue autour de l'expérience féminine et de l'entreprise privée pour mieux comprendre le développement économique du Commerce Equitable.

¿Bastante justo? El comercio justo y la calidad de vida entre las artesanas indígenas de Bolivia

El presente artículo analiza si el comercio justo mejoró la calidad de vida de las artesanas y de sus comunidades en los Andes de Bolivia. Fundamentado en el trabajo de Amartya Sen y en distintos estudios etnográficos, el comercio justo se considera como una forma de justicia surgida de las libertades individuales y de las capacidades de las mujeres. El mérito intelectual de este artículo radica en analizar cómo el comercio justo vincula la participación de las mujeres con la globalización y con el desarrollo. Su objetivo más amplio consiste en generar un diálogo en torno a las vivencias étnicas feministas y a la iniciativa privada, cuyo fin es profundizar la comprensión que se tiene del comercio justo como una vía para el desarrollo económico.

Justo o suficiente? O Comércio Justo e a qualidade de vida entre as mulheres indígenas artesãs da Bolívia

Este artigo examina se o Comércio Justo (Fair Trade) melhorou a qualidade de vida de mulheres artesãs do Comércio Justo e de suas comunidades nos altos Andes da Bolívia. Tendo como referência o trabalho de Amartya Sen e estudo etnográfico, o Comércio Justo é explorado como forma de justiça baseada na liberdade e capacidade individual das mulheres. O mérito intelectual deste artigo é examinar como o Comércio Justo estende a participação das mulheres na globalização e desenvolvimento. O escopo mais amplo visa proporcionar um diálogo sobre a experiência feminista étnica e empresa privada para aumentar a compreensão do Comércio Justo como desenvolvimento econômico.