Prosecution in Europe: Varying Structures, Convergent Trends

Chapter 2 of the European Sourcebook attempts to show the differences as well as the common features of the prosecution services of the Council of Europe Member States. In order to do so the following five categories of statistics were collected: the total number of cases the prosecuting authority recorded as having been dealt with within a particular year; the number of cases brought before a court; the number of cases dropped; the number of cases dropped conditionally; the number of cases ended by the imposition of a sanction. The prosecution statistics of the European countries studied vary because of differences in the input structures. They are also affected by variations in output structures. These are determined by the powers that the prosecution authorities themselves possess. These variations between the prosecution systems within Europe cause significant differences in the resulting statistics and must be borne in mind when analysing the European Sourcebook data.     

hope with qualms: a feminist analysis of the 2013 Gezi protests

In this article, I argue for the distinctness of the 2013 Gezi uprisings from other anti-austerity protests. With a materialist feminist eye on the third-term AKP government’s conservative authoritarianism, I explore the causal links among patriarchal, racist biopolitics, heteronormative family values and increasing austerity measures. My broader analytical goal is to demonstrate the centrality of moral politics to uneven, security-based neoliberal regulations across markets, public spaces, and civic expression in and beyond Turkey. Second, I zoom in on the mothers’ rallies and gendered, ethnic acts of mourning to analyse the performative constitution of multiple publics during the protests. What exclusions have the participants produced in the name of inclusion? How can a performance paradigm help us understand the contradictory uses of space among and against the protestors, and more broadly, the relevance of embodied dissent to different visions of social justice? To deepen our intersectional feminist analysis, I suggest taking performances seriously, from human chains to soundscapes of resistance, stillness, and brutality; and from eclectic dance forms to architectural disruptions. Attending to the uprisings’ fault-lines and radical contributions, I also caution against ‘romancing resistance’. Hope with qualms is what remains.     

Ethnic minorities and sustainable refugee return and reintegration in Kosovo

ABSTRACT

Unprecedented levels of displacement make the return of refugees and internally displaced populations a critical challenge, with post-conflict minority return especially complex. This article investigates the return process in Kosovo to identify what supports and hinders sustainability. For nearly two decades the Government of Kosovo and international partners have supported the return of minorities displaced during the 1998–1999 conflict and March 2004 riots. We draw on interviews with all major stakeholder groups in return programming and on indicative survey data from 499 returnees. Using a framework adapted from Black, Koser and Munk (‘Understanding Voluntary Return’), we focus on the Kosovo return process in recent years. The survey results indicate some sustainability but high differentiation in returnees’ satisfaction. This warrants concern, as differences in returnee perspectives run along already conflictual ethnic and spatial fault lines. In post-conflict settings, sustainable return and reintegration require more than the provision of services – they require nuanced understanding of how the shadow of conflict shapes returnee experiences. Finally, we question the orthodoxy of return discourse and highlight critical factors to support sustainable return elsewhere.     

Performing through Friday khutbas: re-instrumentalization of religion in the new Turkey

Abstract

This study examines the relationship between religion and politics in current Turkish society, particularly since the Justice and Development Party (AKP) consolidated its power over state institutions and replaced the Kemalist establishment in the early 2010s. It argues that the AKP has re-instrumentalized the Presidency of Religious Affairs (Diyanet) and used its mosques to enact a performance of nationalism, deviating from a Kemalist, laicist-national identity towards a more encompassing, Ottomanist, religious one. After discussing the unique understanding of laicism in Turkey and the transformation of Diyanet as a state apparatus, content and discourse analyses are used to examine the texts of 1,200 Friday khutbas, weekly prayers that are ordinarily prepared and distributed nationwide by Diyanet. These indicate how citizens perform their nation simply by participating in gatherings, composing the congregation, listening to imams, and being exposed to the reminders of their (re-)identified nationality. The content analysis of Friday khutbas over three distinct periods—1927, 1997–2010, and 2011–2018—illustrates that, as political power shifts over time, the repetition of certain banal reminders used in the khutbas has resulted in different performances of the nation and that, under the rule of the AKP, a new performance has already begun.     

Changing patterns? Reflections on contemporary Swedish research and debate on gender and education

In this article I discuss some themes concerning gender and education in Sweden by focussing in particular on the supposedly changing gender patterns as put forward by contemporary research and debate. Positions seem to have changed, as girls are no longer described in terms of a fairly uncontested subordination. While the analysis of girls' schooling now emphasizes their active positioning, there is an increased focus on the constraints faced by various groups of boys. Aspects of this understanding, as well as an orientation towards boys going along with the perceived change in gender patterns, will be discussed.     

Les députès du centre aux origines de la Troisième République française

SUMMARY

In this article Lothar Höbelt compares the political role of the Liberal parties in the Hohenzollern and Habsburg empires after 1867. Both started from a similar position, by granting a retrospective indemnity to their governments for their unconstitutional actions prior to 1866, in the expectation of reinstating constitutional government in which they would have an active role. The article then analyses the reasons why, by 1879 these expectations had been disappointed, but this led to different outcomes in the politics of the two empires. In the Hohenzollern empire, the Liberals eventually split permanently into a party of National Liberals, prepared to cooperate with government, and a progressive wing that tended to be in opposition. In the Habsburg empire, the Liberals remained united in a largely unsuccessful attempt to enforce parliamentary responsibility on the government. It is then shown how this outcome relates to the different ethnic and political structures of the two empires.     

Immigration and French national identity under neoliberalism: Sarkozy's selective immigration politics as a performance of sovereignty

In 2007 then French president Nicolas Sarkozy established the Ministry of Immigration, Integration, National Identity and Cooperative Development. Ocak investigates what the ministry wanted to achieve by promoting national identity and linking it with immigration. Focusing on the so-called selective immigration policies and the national identity debate, she examines the ways in which neoliberalization hollows out the nation-state and transforms its relations vis-à-vis citizens and, as a result, increases the need to perform sovereignty to counterbalance the crisis of the welfare state. The articulation of the undesired immigrant figure and the project to engage French citizens in the management of the immigrant operate, she suggests, as tactics to smooth this transformation and compensate for the losses that the French citizens experience as a result of the reign of neoliberal policies.