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71.
Karyn Ball 《Law and Critique》2016,27(2):205-227
This essay focuses on Judith Butler’s configuration in Parting Ways: Jewishness and the Critique of Zionism (2012a) of sacred life from the mystical motifs that traverse Walter Benjamin’s writings as the pivot of an anti-identitarian ethics committed to non-violent resistance. To gain critical leverage on Butler’s post-secular stance, my analysis turns to Talal Asad’s ‘Redeeming the “Human” Through Human Rights’ chapter from Formations of the Secular (2003), where he enunciates a disparity between a ‘pre-civil state of nature’ and the notion of ‘inalienable rights’ that informs the subject’s rights under secular law. In underscoring the secular state’s inability or refusal to ascribe sacredness to ‘real living persons’ over and against ‘“the human” conceptualized abstractly, or imagined in a state of nature’ as presumed by natural law, Asad indirectly articulates what is at stake in Butler’s explication in Parting Ways of Benjamin’s ‘Critique of Violence’. In this context, Butler unpacks Benjamin’s remarks about the sixth commandment’s non-coercive disposition and the inner struggle its provisional applicability prompts. A conception of ‘sacred life’ crystallizes through Butler’s emphasis on the open-endedness of this struggle, which encourages us to abandon a solipsistic investment in our own suffering in the process of acknowledging its eternally transient rhythm. I argue that Butler supplements this motif by drawing upon Hannah Arendt’s grounding of the political in cohabitation. My contention is that while ‘sacred life’ forms the backbone of Butler’s affirmation of civil disobedience, Arendt empowers Butler’s ethics to transcend Benjamin’s Jewish-messianic melancholy by radicalizing the passivity that refracts it. 相似文献
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Nicole Ball 《冲突、安全与发展》2001,1(1):45-66
Since the end of the Cold War, donors have come to realise that when security sectors operate autonomously, with scant regard for the rule of law, democratic principles, and sound management practices, sustainable, poverty-reducing development is extremely di?cult, if not impossible, to achieve. Because of the substantial ?nancial resources and technical expertise at their disposal, there is a growing expectation that the World Bank and the International Monetary Fund will play an important part in supporting improved security-sector governance. These organisations have, however, long taken the position that, because of restrictions on political activities in their Articles of Agreement, their involvement in issues pertaining to the security sector must be limited. This article suggests that a governance approach to the security sector is well within the mandate of both organisations. And it is necessary for the Bank and the Fund to address the quality of security-sector governance if they are to be e?ective in carrying out two of their core functions: reforming public institutions and strengthening governance. 相似文献
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Paul Warwick 《West European politics》2013,36(3):287-297
This article reconsiders the value of French authority attitudes for the understanding of French politics in the light of Duclaud‐Williams’ recent critique of the works of Michel Crozier. It is argued that the criticisms made by Duclaud‐Williams do not amount to a refutation of Crozier's thesis or of the type of approach it represents, and that advances in this area are more likely to come from further attempts at identifying empirically the nature and role of French authority norms, such as that of Schonfeld, which is discussed and evaluated here. 相似文献
76.
The island of Taiwan has successfully managed 60 years of fast-paced economic growth. Taiwan is a demonstrably resilient player
in the global economy, while also maintaining high levels of income equality. However, there is a great deal of uncertainty
surrounding whether the factors that have enabled and sustained the Taiwanese development project thus far will be an adequate
means of managing the contemporary challenges facing the island. Taiwan may be becoming increasingly vulnerable to global
economic conditions, and the island’s future seems also to be increasingly tied to developments in the Chinese mainland. This
paper examines the prospects for a continuing Taiwanese growth paradigm from both a cultural and an economic perspective and
finds reason for optimism. This optimism is contingent on the strength of international export markets and prudent management
of cross-Strait relations with the Chinese mainland. 相似文献
77.
Warwick Tie 《Critical Criminology》2011,19(2):155-174
Within the field of high policing theory it has become increasingly difficult to pose the question of ‘What is to be done?’ in ways that do not result in a pragmatic accommodation of existing political arrangements. This essay proposes a way of reanimating the normative impulse of earlier high policing theory such that this outcome is exceeded. It does so by drawing upon Fredric Jameson’s distinction between representation and representation in motion, such that the emergent state of normativity takes the form of normativity as a representation of itself in motion. This form of normativity draws upon the performative character of the power that is particular to the practices associated with high policing. The proposition is illustrated with normative responses made to instances of political policing within the New Zealand context. 相似文献
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