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The identification process of a mass grave from the Spanish Civil War (1936-1939) is presented. The presumed location of the grave, as well as the presumed number and identities of the persons buried in the grave were obtained exclusively from witnesses' and relatives' testimonies. In agreement with the testimonies, the grave was located at the indicated location and five skeletons were exhumed. Also in agreement with the testimonies, the osteological and DNA study led investigators to propose the identification of two kin groups, a father and his son and a pair of brothers. But the genetic study did not support the identification of a fifth man presumed to have been buried in the grave. The differences and similarities between this case and another case reported earlier are discussed.  相似文献   
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A collaborative exercise was carried out by the Spanish and Portuguese ISFG Working Group (GEP-ISFG) in order to evaluate the performance of two Y-chromosome STR PCR tetraplexes, which include the loci DYS461, GATA C4, DYS437 and DYS438 (GEPY I), and DYS460, GATA A10, GATA H4 and DYS439 (GEPY II). The participating laboratories were asked to type three samples for the eight markers, using a specific amplification protocol. In addition, two control samples, with known haplotypes, were provided. The results obtained by the 13 different participating laboratories were identical, except for two laboratories that failed to type correctly the same two samples for GATA C4. By sequence analyses, two different GATA C4 allele structures were found. One control sample (allele 21) and two questioned samples (allele 22, correctly typed by all the laboratories, and allele 25) presented the following repeat structure: (TCTA)4(TGTA)2(TCTA)2(TGTA)2(TCTA)n, but different from the one found for allele 26 in one sample included in this exercise, as well as in the second control sample (allele 23), namely (TCTA)4(TGTA)2(TCTA)2(TGTA)2(TCTA)2(TGTA)2(TCTA)n. The collaborative exercise results proved that both Y-tetraplexes produce good amplification results, with the advantage of being efficiently typed using different separation and detection methodologies. However, since GATA C4 repeat presents a complex structure, with alleles differing in sequence structure, efficient denaturing conditions should be followed in order to avoid typing errors due to sizing problems.  相似文献   
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This article examines the role of spousal political socialization among Mexican immigrants in the United States. Political socialization literature has often dismissed the socializing influences of spouses or significant others due to a focus on native born respondents. In immigrant communities, however, spousal political socialization plays a more vital role given the presence of a non-native born spouse. The result is a distinct dynamic that influences immigrant political socialization in previously under-explored ways. I use the theory of multi-tiered membership to examine the interactions of spouses within Mexican households, and immigrants specifically, to explain their subsequent informal and formal membership in the US. I use quantitative data from the Developing Civic Actors survey to model these experiences. I hypothesize that Mexican origin households where one spouse is an immigrant will rely more heavily on their spouses for political information and communication, compared to native born Mexican origin or white respondents. Early findings indicate that immigrant parents already rely on informal and familial resources like their children, and they subsequently hold their spouse as an important source of political information. This indicates a possible predictive measure for understanding how spousal political socialization may in fact lead to more engaged citizenship.  相似文献   
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Political ecologists have developed scathing analyses of capitalism’s tendency for enclosure and dispossession of the commons. In this context commons are analyzed as a force to resist neo-liberalism, a main site of conflict over dispossession, and a source of alternatives to capitalism. In this paper we elaborate a view of the commons as the material and symbolic terrain where performative re-articulation of common(s) senses can potentially enact counter-hegemonic socio-ecological configurations. Expressly drawing on the concepts of hegemony, “common-senses” (inspired by Antonio Gramsci) and “performativity” (developed by Judith Butler), we argue that counter-hegemony is performed through everyday practices that rearticulate existing common senses about commons. Commoning is a set of processes/relations enacted to challenge capitalist hegemony and build more just/sustainable societies insofar as it transforms and rearranges common senses in/through praxis. The paper draws on the experience of an anti-mining movement of Casa Pueblo in Puerto Rico, which for the last 35+ years has been developing a project self-described as autogestion. The discussion pays special attention to Casa Pueblo’s praxis and discourses to investigate how they rearticulate common senses with regard to nature, community and democracy, as well as their implications for counter-hegemonic politics.  相似文献   
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The Walworth Beauty (2017) is Michèle Roberts’s haunting new novel, which links historical facts with imaginative fiction. Set in central London, the Anglo-French feminist writer’s novel explores certain Victorian women’s lives, lives which are simultaneously connected with those of twenty-first century men and women. A researcher from the nineteenth century, Joseph Benson, and a retired lecturer and writer from today, Madeleine, develop their stories in different times but in similar locations around a Walworth cul-de-sac and other London sites. Past and present, north and south London link to uncover the enigmatic accounts pictured by the protagonists of this sensuous work of fiction. Inspired by Henry Mayhew’s fourth volume dedicated to the villains, the poor and the prostitutes of the Victorian era, Michèle Roberts narrates the story that emerges from their unrecorded words, putting these women’s voices and personal testimonies on paper. Walking the streets of London will connect Joseph and Madeleine, two flâneurs who are witnessing and feeling the different pathways they encounter. The inner and the outer voices of the protagonists establish a dialogue between the man and the woman that celebrates human connection.  相似文献   
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