Caste and Credit: A Woeful Tale?

This paper examines caste-based differences in farmers’ access to bank loans in rural India. We investigate whether banks practice taste-based discrimination on the basis of caste. In order to identify potential discrimination, we consider loan applications and approval decisions separately. We find significant inter-caste differences in application rates, and evidence of discrimination against Scheduled Tribe borrowers at the approval stage. To rule out the role of statistical discrimination, we simulate unobserved credit histories with various distributions. Evidence for taste-based discrimination persists despite accounting for unobservables. However, we find that this discrimination does not affect small farmers.     

Electoral alliance with sworn opponent political party: factors impacting voting intention

Alliance with sworn political opponents is becoming a growing phenomenon within the realm of political alliances. Here, two or more competitive political parties join hands to defeat a particular common opponent. During election, alliance partners face election together and distribute electoral seats mutually to avoid vote share. However, ensuring vote in favour of opponent alliance candidate is only possible when voters prefer to cast vote for the alliance candidate. Thus, this is crucial to know influencing factors that shape voters’ voting intention in favour of opponent alliance candidate. This study is an attempt to empirically investigate factors that have significant influence to shape voters’ voting intention for opponent alliance. The result shows that opponent alliance perceived fit impacts opponent alliance voting intention positively. Opponent alliance brand trust has a positive impact on opponent alliance voting intention. In addition, opponent alliance preference impacts opponent alliance voting intention positively.     

Uncertain India? Deepening globalization,unanticipated consequences and the challenge of sustainability

ABSTRACT

Taken together, these essays are an eye-opener for those who still see India as a homeostatic society, trapped into caste and custom. The articles on transparency in public transactions, financial credit market reform, effect of the new, reformed economy on the leaders of business and industry and the general framework for understanding India’s “reform consolidation,” present different facets of a society on the move. They showcase how endogenous transformation interlocks with external stimuli and opportunities. This introduction is a succinct analysis of the course of India’s development in specific arenas, contradictions, and resilience of the general process of which they are a part, and, most important of all, the convergence of endogenous developments and exogenous conditions that have emerged as critical determinants of the durability of India’s globalization. However, thanks to India’s noisy but resilient democracy, the direction and pace of India’s globalization, locked into the clash of two paradigms, one drawing its legitimacy from the rhetoric of secularism and social justice and, the other, leveraging on muscular nationalism, deep cultural roots, and rapid corporate-led growth, remains uncertain.     

Justice,Human Rights,and Reconciliation in Postconflict Cambodia

Retribution? Restitution? Reconciliation? “Justice” comes in many forms as witnessed by the spike in war crimes tribunals, Truth &; Reconciliation Commissions, hybrid tribunals and genocide trials. Which, if any form is appropriate should be influenced by the culture of the people affected. It took Cambodia over three decades to finally address the ghosts of its Khmer Rouge past with the creation of a hybrid Khmer Rouge Tribunal. But how meaningful is justice to the majority of survivors of the Khmer Rouge auto-genocide when only a handful of top officials are tried? Further, given the persistent abuse of political and economic rights in post-conflict Cambodia, we are skeptical that justice or reconciliation is presently possible.     

Discursive Illusions in Legislative Discourse: A Socio-Pragmatic Study

This paper takes the position that interpretations of legal discourse are invariably taken in the context of socio-pragmatic realities to which a particular instance of discourse applies. What makes this process even more complicated is the fact that social realities themselves are often negotiated within the mould of one’s subjective conceptualisations of reality. Institutions and organisations, including people in power, often represent socio-political realities from an ideologically fuelled perspective, engendering many ‘illusory’ categories often a result of contested versions of reality. To substantiate this view, we discuss interpretations of a number of interesting contemporary and controversial laws, including America’s Patriot Act and Hong Kong’s proposed Article 23 of the Basic Law. Both laws can be seen as illustrative of the definitional conflict that abstract concepts such as democracy and human rights are subjected to in their own specific socio-political contexts. While America crowns itself with democracy and Hong Kong struggles to achieve it in effective synthesis with its unique political arrangement, the laws produced by both contrasting political systems are unexpectedly similar, aiming for the moderation of basic rights. The actions of both governments set against their beliefs and discourses, and furthermore set against one another and other media voices, particularly those of non-governmental organisations, political activists, and other socio-political groups, demonstrate contestation of realities, giving rise to ‘discursive illusions’, which seem to be interpreted not so much on the basis of their linguistic construction but more on the basis of socio-pragmatic factors, such as trust, belief, transparency, control and power.     

The Movement for Women's Emancipation Within the Bengali Muslim Community in India

This article examines the changing role of Muslim women in Bengal in the early twentieth century. Lack of education and backwardness in social ideas were responsible for women's inferior position in society. Scholars such as Ghulam Murshid, Gautam Neogi and Meredith Borthwick have shown in depth how Muslim Bengali women worked to improve their own position in the late nineteenth and early twentieth centuries; key figures included Begum Rokea Sakhawat Hossain, Begum Shamsunnahar Mahmud and Begum Sufia Kamal. This article focuses on obstacles to social progress as well as on the positive role played by a section of the Bengali Muslim community in enabling modernisation through a programme of social reform designed to emancipate women from their traditional position of bondage in the male‐dominated society. It examines the writings (in Urdu) of women involved in the social reform movement and focuses in turn on three issues: purdah, women's rights, and education for women.     

Migration,Representations and Social Relations: Experiences of Jharkhand Labour to Western Uttar Pradesh

Studying a stream of migration from Jharkhand to western Uttar Pradesh (UP), this article focuses on the work and life experiences of migrant labour from tribal India. Based on an in-depth study of a Jharkhand village, alongside a briefer stint at the destination village in UP, it examines the micro-level nuances and complexity of migrant labour movements and their often unexpected and unrecognised social consequences, particularly, the renegotiation of class and gender relations at home and the destination. Apart from pointing to the deep interconnections between the relations of production and reproduction, it demonstrates how the use of distinct representations of work and life due to spatial distanciation contribute to renegotiating both labour relations and social identities.