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141.
This essay explores the ethical and political dimensions of what I have elsewhere called “prosthetic memories” (Landsberg, Prosthetic memory: The transformation of American remembrance in the age of mass culture, Harvard University Press, 2004), focusing on those that are produced and disseminated cinematically. I argue that cinematic technology, by which I mean also to include the dominant cinematic conventions and practices used in the Hollywood style of filmmaking, is an effective means for structuring vision. Through specific techniques of shooting and editing, films attempt to position the viewer in highly specific ways in relation to the unfolding narrative. Sometimes, in such films, viewers are brought into intimate contact with a set of experiences that fall well outside of their own lived experience and, as a result, are forced to look as if through someone else’s eyes, and asked to remember those situations and events as both meaningful and potentially formative. By engaging specific strategies intended to elicit identification, films can force viewers to engage both intellectually and emotionally with another who is radically different from him or herself. This complicated form of identification across difference might condition viewers to see and think in ways that could foster more radical forms of democracy aimed at advancing egalitarian social goals.
Alison LandsbergEmail:
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‘Making us Modern’ brings together articles concerned with the scene of Australian writing and the relevance of ‘modernity/ies’ and ‘modernism/s’ for contemporary writing and reading practices. What is the ‘modern’, who are its subjects, and how has the modern made us—as ‘postmodern’, perhaps? And, who is this ‘us’, anyway? Attempts to theorise modernity and its aesthetics have often taken the white Western male as their subject. Intervening in these theories, however, are the efforts of feminist critics, among others, who seek to install those troubled terms ‘gender’ and ‘race’ at the centre of their considerations of modernity, modernism, and reading and writing subjects. The articles in ‘Making us Modern’ contribute to these debates. Twentieth-century Australian modernities have been seen as holding together a mix of trauma and pleasure, constraint and release, sometimes represented in literary texts in seemingly impossible relation. For Esther Faye, writing on the short stories of Australian-Jewish writer Rosa Safransky, the subjective experiences of post-war Australian modernity are characterised by the traumatic dislocation of human subjects in time and space. In Safransky's stories of family and domesticity is seen the trauma experienced by gendered and racialised subjects in the particular context of the Shoah and its aftermath. Although, as she says, ‘the canonical status of the Shoah as the paradigmatic modernist event is increasingly contested’, through a Lacanian reading of Safransky's texts, Esther Faye shows the ways that the Holocaust's radical disruption of time and its dislocation of the Jewish subject in history echoes in its logic the wider deracination of the subject in modernity. It testifies ‘to the traumatic structure of subjectivity itself’, and it testifies, too, to the particular kind of ‘pleasure’ that is constituted in inextricable relation to trauma. In this way, as Esther Faye argues, being Jewish after Auschwitz is a question for all of us.  相似文献   
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Relationships between children, parents and the state do notremain the same over time and are not necessarily consistentat any one time across policy arenas. These relationships, though,can remain unexamined and individually negotiated until theyare highlighted by major policy change. Such a change has recentlyoccured in Scotland, where the Antisocial Behaviour etc. (Scotland)Act 2004 has extended Antisocial Behaviour Orders (ASBOs) tochildren and introduced Parenting Orders (POs), which can requireparents to attend counselling or guidance sessions. ASBOs shiftstate intervention from focusing on children’s welfareand needs to focusing on their behaviour. The welfare-basedchildren’s hearing system will no longer be the primarydecision-making forum as the court is the decision-maker forboth these new orders. POs emphasize parents’ responsibilityfor controlling their children. POs provide a direct route forparents to receive support, which they did not have before,but only through a compulsory order. Both children and theirparents will be held responsible to their communities’values, in new court-enforced mechanisms.  相似文献   
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Young  Alison 《Law and Critique》2000,11(3):241-265
This article engages with the intersection of law, legitimation and aesthetics by examining the controversies surrounding the exhibition in 1997 of two artworks: Piss Christ by Andres Serrano, andMyra by Marcus Harvey. The article is less concerned with issues such as freedom of expression or the rights of display, which by now are well-known in debates on censorship and the arts; rather, its focus is on the consequences for an artwork's exhibition when it is deemed to be `disgusting'. The judgment of the two selected artworks as disgusting is traced in public discourse, through newspaper reports, public protest, and in socio-legal responses to the artwork such as a civil suit for possible obscenity, in decency or blasphemy. The argument suggests that the jurisprudence of disgust in its response to a sensation of ‘aesthetic vertigo’ can provide a key means of understanding aesthetic controversies, and their legal regulation. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   
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It is proposed that a DNA stabilizing solution (DNA Genotek Inc.) designed to preserve DNA in saliva samples at room temperature can be extrapolated to the storage of swab heads. The aim of this study was to evaluate the effectiveness of the solution for the preservation of reference swabs (buccal) and trace samples (facial swabs). To this end, the solution was used during a twin-site DNA transfer project assessing background levels of carer DNA present in children. Tubes containing 400 μl of solution were used to store and transport swab heads. At the laboratory, samples were extracted using the QIAamp DNA Mini Kit (Qiagen), quantified using the Quantifiler Duo Kit and profiled using the AmpF?STR® SGM Plus® PCR Amplification Kit (both Applied Biosystems). Twenty-eight PCR cycles were applied to all samples. Thirty-four cycles or a longer electrophoresis injection time was applied to trace samples where necessary. All Reference swabs produced high quantities of DNA and full DNA profiles after 28 cycles. Profile morphology indicated good quality DNA with no degradation. Of the trace samples, sufficient profiles were achieved to study the transfer of carer DNA making the solution fit for continued use in this project. DNA stabilizing solution enables the storage and transportation of swabs without freezing. This is convenient, reduces transportation costs and enables instant analysis of samples upon arrival at the laboratory. This is a useful alternative for a multi-site research project as well as a reliable storage tool for use in remote areas.  相似文献   
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Abstract: Measures introduced to tackle anti-social behaviour have been described as crime control through the coming together of social housing management and policing. This suggests that a new form of social control is coming into effect. Taking Cohen's classic analysis of social control, it is possible to discern the extent to which the control of anti-social behaviour is characterised by a blurring of boundaries, behaviourism, mesh-thinning and net-widening. This leads to a discussion of the inclusionary and exclusionary aspects of anti-social behaviour as a phenomenon which is linked to the changing constellation of ‘care and control’ professions.  相似文献   
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Currently, there is no standardized protocol for multi‐detector computed tomography (MDCT) measurement of juvenile remains. Using 33 juvenile clavicles, this paper investigates a protocol to allow MDCT measurements, comparable or supplemental with traditional osteometric measurements, to be acquired for application to previously published algorithms. The results illustrate that there is no significant difference between MDCT measurements and those taken by direct osteometric methods. By presenting such a protocol, this paper takes the first steps toward validation of the process of conversion from measurement of dry juvenile bone to MDCT compatibility and allows the forensic world to take a step forward in standardizing the way MDCT is used for forensic practice. This paper assesses the limitations and potential applications of this virtual approach and offers some suggestions for where further work might progress the conversion of these new approaches into legally admissible anthropological techniques of age estimation.  相似文献   
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