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This paper describes the development of New Zealand policy on posthumous reproduction in assisted human reproduction. It outlines five perspectives: medical, ethical, cultural, psychosocial and legal and shows the multidisciplinary approach taken by the National Ethics Committee. It is argued that each of these perspectives has important contributions to make to the multidisciplinary approach. The guidelines determined by the Committee are outlined, along with the processes used in arriving at these. 相似文献
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Alison Ravetz 《Women's studies international forum》1983,6(5):491-499
This paper primarily addresses three points in relation to the distortion of the image of Mary Wollstonecraft and the distortion of her ideas: firstly there is the argument that there has been a sustained and systematic marginalisation and devaluation of Mary Wollstonecraft with the result that her work is neutralised, secondly that this originated with her husband, William Godwin and thirdly that Godwin's distortion have since been perpetuated by all biographers despite the fact that contrary testimony is available. 相似文献
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Liverpool Law Review - As the global biodiversity crisis continues, it is important to examine the legislative protection that is in place for species around the world. Such legislation not only... 相似文献
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Appeals to the South African Truth and Reconciliation Commission (TRC) haunt most post-1990s institutional attempts to address historical injustice. Comparing Canada and South Africa, Nagy (2012) notes that “loose analogizing” has hampered the application of important lessons from the South African to the Canadian TRC—namely, the discovery that “narrow approaches to truth collude with superficial views of reconciliation that deny continuities of violence.” Taking up her important specification of the Canada-South Africa analogy, we expand Nagy’s recent findings by gendering the continuum of settler colonial violence in both locations and by outlining the implications of these TRCs for Indigenous and Black women in particular. In both the Canadian attempt to grapple with the legacy of residential schools and the South African effort to deal with a history of apartheid, institutional approaches to truth have been both narrow and androcentric. The simultaneous historical bounding and social consolidation of Indigenous experiences of abuse and injustice has thus produced a “double settler denial.” 相似文献
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Alison Cleland 《圆桌》2016,105(4):377-387
AbstractThis article argues that although New Zealand’s unique youth justice system generally considers the whole picture of a young offender and responds holistically to the offending, in the case of those accused of serious crimes, the system draws a limited picture that depicts the young offender as a ‘young adult’. These young people are sentenced in adult courts, where their youth, inexperience and potential for rehabilitation are far less influential than they are in a youth court. The result is harsh treatment of some extremely vulnerable young people, which breaches New Zealand’s international obligations. That harsh treatment is particularly problematic, given its hugely disproportionate effect on Māori youth. 相似文献