Diversity Management in World Politics. Reformist China and the Future of the (Liberal) Order

Given the widely shared belief that, following a long period of crisis, the American-led liberal world order is now in transition, the question arises: what comes next? Considering China’s ‘parallel order-shaping’ project with respect to the liberal order as a harbinger of a ‘multi-order world’, it is reasonable to expect a concert-like mode of ordering, which will draw on a new common language to reach consensus among proactive stakeholders at the global level. Those interested in maintaining the liberal character of this arrangement, such as the EU, should therefore steadily engage in the process leading to its establishment in order to gain and retain full membership while enhancing their discursive power.     

Recent Trends in Nationality Requirements in Olympic Sports

Netherlands International Law Review - Sporting events are increasingly political with special focus paid to the number of medals won by a country. To increase the number of talented athletes in...     

W. Borodziej,S. Dębski, (Eds.), Polish Documents on Foreign Policy, 24 October 1938–30 September 1939

In 1927 in the Benedictine Abbey of St Andrew in Bruges a group of postulants was admitted as novices to the Order of Saint Benedict. Among the guests were the Chinese Ambassadors to Belgium, France and Portugal, the Belgian Ambassador to Switzerland, the Chinese chargé d'affaires at The Hague and various other dignitaries. They were there to witness their former colleague and fellow countryman, Lu Zhengxiang, enter the Benedictine Order and take the name of Frater Pierre Célestin. He had had a glittering diplomatic career in the service of China and had held the highest posts, including those of Prime Minister and Minister of Foreign Affairs.     

Hearts of Darkness: white women write race

Abstract

In an effort to popularise the gas stove, boost sales and minimize the genuine and perceived dangers of using this volatile domestic appliance, late Victorian gas managers and stove manufacturers employed female cookery teachers to perform public demonstrations at trade exhibitions throughout the country. Eventually, these women comprised a special department of gas sales, calling directly on customers in their homes to offer personal instruction in the proper use and care of gas stoves. Part social workers, part salesgirls, the ‘lady demons’, short for lady demonstrators, moved between the traditionally gendered separate spheres of work and home, consciously constructing a professional image that reconciled the social tensions of this new occupation. They offer an early example of women's entrance into the corporate business world, the feminisation of consumption, and the combination of customer service with social welfare.     

Land grabbing in Latin America and the Caribbean

Land grabbing has gained momentum in Latin America and the Caribbean during the past decade. The phenomenon has taken different forms and character as compared to processes that occur in other regions of the world, especially Africa. It puts into question some of the assumptions in the emerging literature on land grabbing, suggesting these are too food-centered/too food crisis-centered, too land-centred, too centred on new global food regime players – China, South Korea, Gulf States and India – and too centred on Africa. There are four key mechanisms through which land grabbing in Latin American and the Caribbean has been carried out: food security initiatives, energy/fuel security ventures, other climate change mitigation strategies, and recent demands for resources from newer hubs of global capital. The hallmark of land grabbing in the region is its intra-regional character: the key investors are (Trans-)Latin American companies, often in alliance with international capital and the central state. Initial evidence suggests that recent land investments have consolidated the earlier trend away from (re)distributive land policies in most countries in the region, and are likely to result in widespread reconcentration of land and capital.     

Lost in Santa Martha. Limitaciones para una etnografía en una cárcel de mujeres

En este artículo propongo un examen de algunos de los obstáculos establecidos por las autoridades penitenciarias para llevar a cabo un proyecto etnográfico en una cárcel de mujeres de la Ciudad de México. Mi intención es plantear la importancia de formas de investigación-acción en contextos que, como el mexicano, se ven afectados por una profunda crisis de los aparatos del Estado –en particular presto atención a los sistemas educativo, penal y de justicia- que impacta con mayor severidad a grupos vulnerables como es el caso de las mujeres en reclusión que están en el centro de este estudio de caso.