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41.
Anna Di Lellio 《International Journal of Politics, Culture, and Society》2009,22(3):373-384
In 1989, as the countries of the Soviet bloc took a turn toward democracy and Europe, Yugoslavia and Serbia plunged into a
bloody war and moved in the opposite direction. This article argues that the legacy of that era is still strongly felt in
postwar and post-Milosevic Serbia. Now, like then, the choice is not simply for or against Europe. By holding on to the nationalism
of the Kosovo myth, which territorializes both the Serbian ethnos and the opposition between Christianity and Islam, Serbia
is tracing a tortuous path toward democratization and European integration. In the contemporary context, the Kosovo myth impedes
Serbia’s recognition of Kosovo as an independent state; it continues to fuel the rhetoric of fractious elites that never cease
to tap its capacity for rallying the public; and it provides room for “pro-European” leaders to negotiate EU integration,
straddling the fence between Europe’s Atlantic propensities and the resurgent power of Russia. This nationalist myth thus
plays a normative and an instrumental role, both domestically and internationally. Outside Serbia, it also engages with a
narrow and “thick” notion of Europe, which gained traction within Europe itself in the post-9/11 climate of heightened fear
of Islam, where cultural identity trumps the values of liberal democracy. 相似文献
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Anna G. Jónasdóttir 《Scandinavian political studies》1988,11(4):299-322
In order to isolate, theoretically, the vital mechanisms that constrain women as citizens in Western, democratic societies, it is necessary to go beyond explanations in terms of work, into sexuality However, it is not the practice of sexual coercion which, though a serious wrong, is fundamental in subordinating women in the formally free society; it is rather the freely given—and taken—love. Furthermore, if scrutinizing pre-democratic, anti-feminist arguments can help to reveal the situation today, it is the utilitarian view of women's sexual resources, rather than arguments about sexually differentiated—and inferior female— nature , which is crucial. Secondly, the concept of 'difference', now so popular among feminist writers, is important, especially when used empirically to avoid oversimplifying unity thinking about each of the sex/gender groups. But it is not tit for conceiving the power transactions going on in the socio-sexual process Furthermore. I suppose that one of the most important tasks of feminism is to balance the weights of (different) individuality and collectivity to mutually developmental values. Thirdly, women want more than 'equal chances', something other than 'equal results', and the 'different but equally valuable' must, to be women-worthy, be defined by women themselves. In a democratic society, if women are to be full and equal members, as leaders and led, then women and men have to be openly accepted as two fundamental, interested parties in society Finally, women should not claim this citizen status first and foremost as mothers, but simply as women. i e. as female, social 'incarnate subjects'. 相似文献
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Anna orrnert 《公共行政管理与发展》2006,26(5):449-455
Institutional development has become a core component of international development programmes. Yet, institutional reforms have, to date, had a disappointing impact on poverty reduction in the South. The causality of the links between institutions and poverty reduction and how exactly the institutional environment and development outcomes affect each other is still unclear. A lack of analytical consensus has resulted in vague policy recommendations and a dearth of clear operational guidelines for international development practitioners. This article provides an overview of the main current institutional development debates and gaps in existing research, and identifies some key organisations working on institutional issues in the academic and practitioner spheres. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献