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Bronwyn Anne Leebaw 《Critical Review of International Social and Political Philosophy》2019,22(5):523-541
ABSTRACTThis paper investigates Hannah Arendt’s writings on tragic unreconciliation and pariah humour as offering creative strategies for confronting the deadening of emotion that enables people to become reconciled to what they should refuse or resist. She offers a distinctive contribution to debates on reconciliation and justice, I suggest, by articulating a tragic approach to unreconciliation. Yet Arendt recognised that tragic accounts of violence can reinforce denial and resignation. In writings on the ‘hidden tradition’ of the ‘Jew as pariah,’ Arendt suggests that humour can be an important response to tragic accounts of political violence and a strategy for awakening an emotional response in those who cannot perceive tragedies to which they have become reconciled. As arts of refusal, tragic unreconciliation and pariah humour invoke and subvert the tragic imagination to reveal possibilities for solidarity, responsibility, and transformation that challenge problematic forms of reconciliation – reconciliation to one’s role as a participant in, or bystander to abuse, reconciliation as self-abnegating assimilation, and reconciliation as compromise, scapegoating, or denial. 相似文献
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Anne Menzel 《Journal of Intervention and Statebuilding》2019,13(4):440-458
ABSTRACTThis article analyses the emergence of ‘teenage pregnancy’ as a new policy focus in post-Ebola Sierra Leone and explores how Sierra Leoneans interpret the problem of ‘teenage pregnancy’. I argue that the new policy focus is not indicative of changing or new problems. Rather, ‘teenage pregnancy’ has created opportunities for donors and the Government of Sierra Leone to continue cooperation in gender politics. At the same time, Sierra Leoneans are clearly concerned about ‘teenage pregnancy’, and many agree with sensitization campaigns that responsibilize young women and girls while downplaying structural factors that render them vulnerable to arrangements involving transactional sex. 相似文献
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Anne Barnhill 《Journal of Law and the Biosciences》2015,2(1):118-122
In ‘(Why) should we require consent to research?’ Alan Wertheimer probes whether it is legitimate for the government to ‘coerce’ people into participating in biomedical research, including interventional biomedical research. In debating the rules that ought to govern participation in interventional biomedical research, we should distinguish two separate moral claims. First, interventional research should proceed only when the subject has given her informed agreement. Second, it is legitimate for the state to set a requirement that people participate in interventional biomedical research, and to penalize or punish those who refuse to participate. The most plausible ‘pro-coercion’ view accepts both of these claims. Though I stop short of endorsing this view, it captures important ‘pro-coercion’ and ‘anti-coercion’ intuitions. 相似文献
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Laurence Guymer 《Diplomacy & Statecraft》2018,29(3):390-412
This article takes a broad view of Anglo–Russian relations in the years between the Peace of Paris, 1856, and the death of Viscount Palmerston, 1865, examining the shifts within that period in an essentially high-political diplomatic history. It traces a number of strands in geopolitics, offering a sense of the competing strategies of the European Great Powers, particularly the roles of British diplomats: the private and public communication amongst prime ministers, foreign secretaries, ambassadors, ministers-plenipotentiaries and consular officials concerning British policy towards Russia in the post-Crimean War period. It outlines the principles that underlay that policy and the ways in which the diplomatic network observed the tsar and his advisors and agents, assessed the developing situation in Russia, Central Asia, and the Ottoman Balkans, made decisions, and implemented policy. It focusses on the diplomatists’ attitudes and perceptions—how they thought about Russia and British interests and how they worked to protect them. It also analyses British policy in light of the European dimension. The years 1856 to 1865 not only witnessed Russian attempts to undermine the Crimean settlement, they also saw revisionist Bonapartist France work to destroy the constraining Vienna system of 1815—primarily in northern Italy. These policies complicated British attempts to maintain the status-quo and defend their interests in the East. The evolving situation was highly complex. 相似文献
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Anne Lise Ellingsaeter 《Nora, Nordic Journal of Women's Studies》2013,21(2-3):109-123
This article addresses questions central to the conception of women's citizenship: Do women have the same right to wage work as men have? That is, do women have the same access to and chances to keep jobs as men? Is women's right to employment perceived as an individual right, disconnected from men's traditional prerogative to hold jobs as breadwinners? Women's right to work is conceptualized as a complex structural and ideological construct, shaped by the interplay of the labour market, welfare state and women's agency. The empirical analysis takes one of the Scandinavian welfare states, Norway, as its main case. The study concludes that women's individual right to work was significantly strengthened from the late 1970s to the mid-1990s. 相似文献
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