Comparing deep-end confinement in England & Wales and Norway

Extreme forms of custody represent the boundary points of state power. The configuration of the most restrictive corners of prison systems, and what goes on within them, is highly instructive in exposing the objectives, limits, and implications of state coercion at its most severe. Based on data collected in England & Wales and Norway, this article has two main aims. The first is to explore the degree to which “deep-end” confinement differs between jurisdictions with different penal philosophies. The second is to understand how the most extreme form of confinement in each jurisdiction differs from the more typical carceral experiences within each system and its overall penal ethos. Empirically, then, the article seeks to shine light into the deepest dominions of both prison systems, illuminating the experiential texture of extreme forms of imprisonment. It concludes by asking what can be inferred about Nordic exceptionalism, and about deep-end confinement more generally, by analyzing these domains.     

Indebted life and money culture: payday lending in the United Kingdom

Critical social scientific research holds that credit–debt is a principal economic and governing relation in contemporary economy and society, but largely neglects money’s role in indebted life. Drawing on qualitative research in the payday loan market in the United Kingdom, the paper shows that borrowers typically relate to loans in monetary rather than financial terms and incorporate them into practices of payment, spending and online banking. To analyse how indebted life is variously experienced and enacted through money, the concept of money culture is developed to refer to money’s culture, money’s meanings and money’s affects. Borrowers enter into and negotiate payday loans through a digitally mediated money culture that both mobilizes and runs counter to money’s powerful fictions as circulating universal equivalent and calculative means of account.     

Investigating Not-Knowing: Research Methodology

Phenomenology offers a unique and useful approach to understanding how people experience events or phenomena. The method is particularly instructive in exploring how youth workers experience and make sense of moments of not-knowing in the context of their professional relationships with young people. This chapter provides an introduction to phenomenological research, including its theoretical foundations and procedures. The research methods of this study, including participant recruitment, interview format, data analysis, and presentation, are included, as are the five themes associated with the experience of not knowing what to do: (a) the paralysis of stuckness, (b) features of despair, (c) humiliation and the fear of being found out, (d) questions of vocation and calling, and (e) the transition from not-knowing to knowing.     

A Unique Denial: Israel's Foreign Policy and the Armenian Genocide

This article focuses on the Israeli politicization of the Armenian genocide from the perspective of foreign policy. Since the early 1980s Israel's official position has been to not recognize the Armenian genocide. The issue of recognition came to the surface in 1982 after Turkey put pressure on Israel to cancel a Holocaust and genocide conference. This article shows that Israel agreed to pressure the conference organizers to cancel the conference in order to secure protection for Jews fleeing Iran and Syria through the Turkish border. This article also explores the role of informal ambassadors in shaping Israel's position on this issue. Using recently declassified archival documents and oral interviews with key Israeli stakeholders, this is the first investigation into the role of informal ambassadors, specifically the Jewish minority in Turkey, and the American Jewish pro-Israeli lobby. The article also addresses a secondary incentive for Israel's refusal to recognize the genocide: ethnic competition between Jews and Armenians as victims of genocide.