Environmental Policy as a Political Problem

The politics of the environment may not be unique, but they present some distinctive characteristics. In undertaking policy analyses and administrative strategies an appreciation of concepts, assumptions and circumstances, and underlying environmental policy issues is needed. To ignore these fundamentals is to risk superficiality in analysis, and error in findings and conclusions. Yet getting down to basics is often rejected as diversion from the goal of analysis. It deviates from a "straight to the point" approach, adds cost and time to investigation, and seldom interests practical-minded analysts. Even so, this paper will be prefaced by a concise reminder of some basic factors that make environmental policy problematic. Among these are: (1) incompatible concepts of man-nature relationships—notably conflict between perceived facts and values, (2) inadequate comprehension of the complexities of nature, (3) sectoral subdivisions of knowledge, (4) assumptions, situations and motivations in environmental politics, (5) fractionated structure of laws and administration, and (6) short-range perception of time. In addition to these conceptual factors the widely varied subject-matter of environmental politics narrows the scope of generalization for policy purposes.     

Proto-norms and global media ethics

Abstract

Normativity is a problem of modernity. Relativism has emerged with the negation of moral universals. Clifford Christians consistently argues for the concept of proto-norms as a workable basis for normative ethics applied to media practices that operate on a global scale. Christians declares philosopher Charles Taylor to lie in the background of his theorising, but seldom gives a hint as to how Taylor’s thought influences his own. There appears to be sufficient congruence between Christians’ thinking about proto-norms and the articulation of hypergoods, strong evaluation and persons in Taylor’s philosophical anthropology to consider this to be the influence, among other sources Christians draws on. Of particular interest is Taylor’s insistence that persons always exist in normative moral space as an inescapable horizon of existence. The article explores some aspects of Taylor’s thought that may shed light on what proto-norms are and how they may be applied in the quest for a viable global media ethics in an age when moral relativism seems to be the media's only ethical principle.