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81.
This study was designed to compare the relative frequencies of the various ego identity statuses across two generations and to determine the nature of the relationship between the identity statuses of fathers and their sons. Male college students and their fathers were given Marcia 's semistructured ego identity status interview. Generational comparisons revealed that the fathers were significantly more likely than their sons to be in the foreclosure category and were significantly less likely than their sons to be in the moratorium and diffusion statuses. No relationship was found between the identity statuses of fathers and their sons. Among the fathers, high levels of education were found to be associated with identity achievement, while low levels of education were associated with identity diffusion. 相似文献
82.
Effects of face-to-face restorative justice on victims of crime in four randomized,controlled trials
Lawrence?W.?Sherman Heather?StrangEmail author Caroline?Angel Daniel?Woods Geoffrey?C.?Barnes Sarah?Bennett Nova?Inkpen 《Journal of Experimental Criminology》2005,1(3):367-395
The growing use of restorative justice provides a major opportunity for experimental criminology and evidence-based policy. Face-to-face meetings led by police officers between crime victims and their offenders are predicted to reduce the harm to victims caused by the crime. This prediction is derived not only from the social movement for restorative justice, but also from the microsociology of interaction rituals (Collins, 2004). Four randomized, controlled trials of this hypothesis in London and Canberra, with point estimates disaggregated by gender, tested the prediction with measures of both successful interaction ritual (apologies received and their perceived sincerity) and the hypothesized benefits of the ritual (on forgiveness of, and reduced desire for violent revenge against, offenders, and victim self-blame for the crime). The meta-analyses of the eight point estimates suggest success (as victims define it) of restorative justice as an interaction ritual, and as a policy for reducing harm to victims. 相似文献
83.
84.
Treatment efficacy is described for a sample of sexual offenders who had undertaken treatment in United Kingdom prisons (N = 647) and for a retrospectively selected comparison group (N = 1,910). The outcomes under observation in this study were sexual, sexual and/or violent, and general reconviction. Treatment impact was also examined in relation to offenders' risk of reconviction. The treatment group had slightly lower 2-year sexual reconviction rates than the comparison group, but these differences were not statistically significant. Significant differences were found between the treatment and comparison group for sexual and/or violent reconviction. Further analysis suggested that treatment produced a reduction in the probability of sexual and/or violent reconviction (p <.05) when other relevant variables were controlled for. General reconviction rates were consistently lower in the treatment group, but these differences were not significant. 相似文献
85.
86.
This article examines how power-sharing institutions might best be designed to stabilize the transition to enduring peace among former adversaries following the negotiated settlement of civil wars. We identify four different forms of power sharing based on whether the intent of the policy is to share or divide power among rivals along its political, territorial, military, or economic dimension. Employing the statistical methodology of survival analysis to examine the 38 civil wars resolved via the process of negotiations between 1945 and 1998, we find that the more dimensions of power sharing among former combatants specified in a peace agreement the higher is the likelihood that peace will endure. We suggest that this relationship obtains because of the unique capacity of power-sharing institutions to foster a sense of security among former enemies and encourage conditions conducive to a self-enforcing peace. 相似文献
87.
Caroline Walsh 《Human Rights Review》2010,11(1):45-64
This paper interrogates a ‘positive’ view of culture’s (potential) role in widening compliance with international human rights
standards, which (1) concentrates on the ‘cultural’ bases of conflict over rights and, in consequence, (2) focuses primarily
on cultural interpretation as a means of achieving greater respect for rights norms. The thrust of the paper is that the relationship
between culture and human rights norms is much more complex than this positive perspective implies and, this being so, that
some of its claims about the potential benefits of cultural interpretation for widening rights compliance are hard to sustain.
I substantiate this argument by exploring five challenges to this approach. 相似文献
88.
89.
Until the mid‐2000s, territorial politics played a considerable role in both Italy and Spain. Two regionalist parties, among others, clearly contributed to this: Democratic Convergence of Catalonia (CDC) and the Northern League. Yet evidence shows that the two parties, while starting from relatively similar positions, have followed diverging trajectories, particularly after the financial (and then economic) crisis that hit their respective countries. CDC pushed its pro‐autonomy stances to the extreme and eventually ended up supporting Catalan independence. On the other hand, the League dropped its regionalist agenda and even became a state‐wide party. By comparing these two cases, this article aims to shed light on the mechanisms that lead to the radicalisation or moderation (and even abandonment) of regionalist parties’ territorial demands. These opposite movements have broader implications, since they have been accompanied by increasing polarisation of territorial politics in Spain and the de‐politicisation of this issue in Italy. 相似文献
90.