Ideology in the Era of Xi Jinping

Journal of Chinese Political Science - After 1978, Maoism as a living mass ideological and social force in the People’s Republic of China largely died away. The Party state’s legitimacy...     

Estimating Individual Contributions to Complex DNA SNP Mixtures.,

High‐throughput sequencing (HTS) of large panels of single nucleotide polymorphisms (SNPs) provides an alternative or complimentary approach to short tandem repeats (STRs) panels for the analysis of complex DNA mixture forensic samples. For STRs, methods to estimate individual contribution concentrations compare capillary electrophoresis peak heights, peak areas, or HTS allele read counts within a mixture. This article introduces three approaches (mean, median, and slope methods) for estimating individual DNA contributions to forensic mixtures for HTS/massively parallel sequencing (MPS) SNP panels. For SNPs, the major:minor allele ratios or counts, unique to each contributor, were compared to estimate contributor proportion within the mixture using the mean, median, and slope intercept for these alleles. The estimates for these three methods were typically within 5% of planned experimental contributions for defined mixtures.     

On Jordan Peterson,Postmodernism, and PoMo-Bashing

Jordan Peterson says that postmodernists say no interpretation is better than another. I would no sooner identify Peterson’s adversaries as those who have been misled by “postmodernism” than I would identify them as misled by “sustainability,” “diversity,” “multiculturalism,” or “intersectionality.” Such fare is mainly symptomatic. “Postmodern” invocations are often like “sustainability” invocations: inessential. This piece is not a defense of postmodernism. It is a critique of PoMo-bashing.     

The Interactions and Experiences of Armenians and Jews in the Ottoman Empire and Republic of Turkey from the Young Turk Revolution of 1908 to the Present

This article will examine the interactions of Armenians and Jews as well as shared and dissimilar experiences in the Ottoman Empire and the Republic of Turkey from the early 20th century to the present to compare how affinities and differences in political outlook have affected their relationship. It has been stated at times in academia, by politicians, and members of the press that the Armenian and Jewish Diasporas have had similar historical experiences mostly through hardships. Despite that being the case, this article will show that throughout their experiences as non-Muslim minorities in the Ottoman Empire and the Republic of Turkey Armenians and Jews have never developed any coordinated collaboration; instead, they have pursued perceived respective ethnic interests, largely influenced by historical memory and geopolitics. At the same time, the Young Turks and later the Turkish state engaged in policies, especially toward non-Muslim minorities, that have been described as contradictory, ambivalent, or both in nature, influenced by changing perceptions of citizenship and identity as well as geopolitics.