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601.
This paper draws together a number of debates concerning ‘dignity’. It points to reasons for the endurance of the concept of dignity, and thereby indicates some limits to analysis via political theology. Dignity is incongruous in law and ethics: it is naturalised theology illicitly augmenting liberal and postmodern theory. At the same time, phenomenologies of dignity suggest that it is something ‘observed in the breach’ when we encounter the diminution of the individual. Political theology would encourage us to treat this appearance of diminution as a point of aporia in ethics and closure in law, ostensibly articulating the loss of ‘humanity’ but in fact revealing nothing more than the reduction of all norms to sovereign decision. However, deconstructive counter-arguments to political theology are possible. First, the persistence of dignity hinges upon perception of loss rather than on any distinctive norms. Second, language games invoking dignity should be seen as performing solidarity. Third, there is a productive instability in the languages of dignity and human dignity. Together, these qualities mean that dignity, despite its theological genealogy, can justifiably play some role in both liberal and postmodern ethics.
Stephen RileyEmail:
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602.
Abstract:  The examination of skull sexual dimorphism has been the subject of numerous morphologic and craniometric studies, but the disadvantage of these studies is that they are dependent on the experience of the operator and involve subjectivity. In 1996, a team from Taiwan refined the methods enabling the sex of an individual to be determined using cephalometric plots made from lateral teleradiography. To validate their work using a European population, 114 dry skulls (59 men and 55 women) were examined. Cephalometric plots were made on lateral teleradiography with an orthodontic software and 18 cephalometric variables were analyzed. Sex was determined with 95.6% accuracy using the 18 variables discriminant function. A subset of eight variables was selected and could predict sex with the same accuracy. In conclusion, it can be said that skull-sexing methods using lateral teleradiography seem always suitable but the most indicative variables could differ relative to the ethnic population concerned.  相似文献   
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The article argues that Bolivia, Colombia, Ecuador, Peru and Venezuela are political systems suffering from an acute deficit of democratic authenticity, that is, a loss of substance in democratic processes. The deficit in democratic authenticity is a product of malfunctions in the mechanisms of political linkage and multiple barriers that inhibit effective citizen participation in public life. Rather than acceding to minimalist interpretations of democracy that deemphasize the importance, of active citizen participation, the author stresses the importance of maintaining a rigorous normative definition of democracy as the standard by which to assess the state of democractic political development. Catherine M. Conaghan is a Queen’s National Scholar and professor of political studies at Queen’s University. She is the author ofRestructuring Domination: Industrialists and the State in Ecuador (Pittsburgh: University of Pittsburgh Press, 1988) and co-author ofUnsettling Scatecraft: Democracy and Neoliberalism in the Central Andes (Pittsburgh: University of Pittsburgh Press, 1994).  相似文献   
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Demands for changes and reform in our correctional system have a long history. Currently many of those active in determining policy are advocating a shift away from the use of imprisonment to greater local supervision. However, many of these “elites” perceive the public as unreceptive and thereby an obstacle to change. This study focuses on an analysis of public opinion in the state of Washington and a comparison of those attitudes with the attitudes of elites (decision makers) in the state. Further, the study describes elite perceptions of public opinion and the implications of those perceptions for social policy. The public is found to be far less punitively oriented than elites expected and far more receptive to the reforms advocated.  相似文献   
607.
Any attempt to analyse the phenomenon of political extremism must seek to explain why choices are sometimes made to articulate such views through violence. It is proposed that such a choice may have little to do with the specific ideology through which extremism is expressed but instead may reflect deeper psychological considerations. Investigations of persons who grew up in totalitarian systems suggest that the state may invade the psyche, interfering with the normal interplay of ego, superego and id. An explanation depending on the construction of a tripartite model of personal, non-personal and impersonal self was developed to explain the consequences of this process. It is proposed that such models may have a wider relevance and can be applied to the phenomenon of violence arising from contemporary political extremism. The advantage of such models is that they can be subjected to empirical investigation.  相似文献   
608.
The purpose of this study is to explore how abuse experienced from a current partner and history of childhood abuse perpetrated by a parent are related to trauma symptomalogy in a sample of 82 women adjudicated for Intimate Partner Violence related offenses. Findings are mixed. Although a majority of the participants report some abuse from their partner and/or parent, both the degree of this violence and the presence of trauma pathology are lower than expected. Additionally, correlations between the three scales of partner abuse and the degree of posttraumatic sequelae are either low or did not meet significance. However, level of childhood abuse perpetrated by a mother is highly correlated with traumatic sequelae while childhood abuse from father is not. A number of reasons for these findings, which have implications for practice and future research, are discussed.  相似文献   
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