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131.
We hypothesized that incongruous misfortunes generate stronger affective reactions and perceptions of injustice than do equally
severe and equally probable congruous misfortunes. Incongruous misfortunes are defined as ones that bring to mind thoughts
or images of the misfortune either happening to a different person or happening to the same person by a different means. In
a series of studies, victims of incongruous negative life events (e.g., wartime casualties of “friendly” five) were expected
to experience stronger reactions of regret, shock, outrage, and perceived injustice than victims of more congruous versions
of the same events. Differences between reactions to incongruous misfortunes and subjectively improbable misfortunes are explored. 相似文献
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The history of tribal-state conflict and the role of the federalgovernment is nearly two centuries old. In recent years, themost contentious source of conflict between American Indiantribes and states has been Indian gaming. The Congress attemptedto compromise and resolve the issue by passing the Indian GamingRegulatory Act (IGRA) in 1988, but the law has only exacerbatedand opened up new avenues of conflict. The scope and stakesof Indian gaming can be seen in the history of Indian gamingin New Mexico where the defects in IGRA have been readily apparent.As Indian gaming has grown, so have efforts to curtail it andother aspects of tribal sovereignty, including tribal sovereignimmunity. These efforts are currently underway in the Congress. 相似文献
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Dewhurst D 《International journal of law and psychiatry》2010,33(5-6):463-474
Authors examining the developing dispute resolution alternatives to the adversarial system have identified nine converging "vectors" or alternatives in what has been termed the Comprehensive Law Movement. These authors have sought to understand how the developing vectors can remain separate and vibrant movements while sharing common ground. Some analyze these developments as being within law and legal practice, others see them as alternative approaches to law, and still others take a combined approach. It will be impossible to understand how these vectors have meaningful differences from law and legal practice if the search is limited to looking within law and legal practice. It will be impossible to understand how these vectors have meaningful commonalities with law and legal practice if the search is limited to looking external to law and legal practice. Instead of comparing the vectors with the adversarial system, higher order criteria are required. What is needed is a comprehensive and internally consistent super-system of norms; one that can be used to evaluate the adversarial system and the evolving vectors on an equal footing. An Aristotelian natural law virtue theory of justice can: (a) provide a functional guiding definition of justice; (b) serve as a comprehensive and internally consistent super-system of norms; and (c) provide the theoretical and evaluative foundation required to clarify the relationships among the adversarial system and the developing vectors. Finally, it will become clear why the Comprehensive Law Movement might be more appropriately conceptualized as the Comprehensive Justice Movement. 相似文献
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