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This paper notes that the emergence of class-based politics preceded the advent of factory manufacture and that artisans or skilled workers continued to dominate the labour movement before 1914. It recognises that industrialisation alone does not explain the emergence of socialist politics and that working-class responses to the process have often been fragmented rather than characterised by solidarity. It first explains this in terms of the uneven nature of industrial growth between nations and within nations, and between and within industrial sectors. Hierarchies of pay and other employer strategies to divide the labour force made it even more unlikely that collective action and belief could result simply from common economic problems. Even where a repressive state, intransigent employers, as well as residential and cultural factors, did produce a large socialist movement, as in the German case, that movement did not monopolise working-class identity, which was fractured by issues of skill, gender, generation, religious confession and ethnicity. However, this does not mean that gender, generation, religious and ethnic identities necessarily obliterated the issue and awareness of class. Indeed these multiple identities often enjoyed a simultaneous existence.  相似文献   
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This paper begins by examining the cultural practices of the large workers' leisure organisations associated with German Social Democracy and asks whether these merely reproduced 'high' or 'bourgeois' culture or whether they contributed to a distinct cultural identity for their members. It concludes that, although much of the culture of these organisations was borrowed, it was not necessarily understood in the same way by workers as by middle-class Germans. Moreover these organisations remained separate from those of the German bourgeoisie and possessed distinctive core values, in particular that of solidarity. This difference was reinforced by the housing conditions of German workers, which obviated the possibility of a privatised and domestic leisure. However, this 'labour movement culture' had to compete both with other organised working-class cultures (of Catholics, Poles and workers in company clubs), with a 'culture of poverty' on the part of those in irregular employment and on low incomes, and with an increasingly commercial leisure industry. This 'labour movement' culture was also predominantly male.  相似文献   
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Abstract

This paper introduces a theme section on knowledge limits in and after the financial crisis. It explores how and why practitioners have generally responded less conservatively to crisis than academics, and argues that academics within a variety of problematics could do more by reflecting critically on the heroic ideas about the role of knowledge which were current across the social sciences in the decade before the crisis. It then turns to introduce the section's papers before finally raising the possibility of a more explicitly political approach to understanding finance.  相似文献   
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The Hong Kong Basic Law: Blueprint for ‘Stability and Prosperity’ under Chinese Sovereignty, edited by Ming K. Chan and David J. Clark. (Hong Kong Becoming China Series) M. E. Sharpe, New York, 1991. xv + 311 pp. $45. ISBN 0–87332–835–3.

The China‐Hong Kong Connection: The Key to China's Open‐Door Policy, by Yun‐Wing Sung. Cambridge University Press, Cambridge, 1991. xiv + 183 pp. £27.50. ISBN 0–521–38245–9.

The Making of Hong Kong Society: Three Studies of Class Formation in Early Hong Kong, by W. K. Chan. Clarendon Press, Oxford, 1991. viii + 251 pp. £32.50. ISBN 0–19–827320–7.  相似文献   
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This study uses Conservation of Resources Theory, to explain Street-Level Bureaucrats’ (SLBs) workplace behavioural responses to threats to their well-being. We examine whether authentic leadership within street-level organisations positively impacts employee well-being by increasing SLBs’ perception of personal resources, and reducing their perceptions of work harassment. The research design comprises a survey that solicited quantitative and qualitative data from 163 healthcare SLBs working in Australian hospitals during the pandemic in April 2020. Analysis of the means indicates low levels of satisfaction with leadership and low levels of well-being for SLBs. The structural equation modelling findings show that poor leadership is associated with higher levels of work harassment and lower levels of employee well-being. Qualitative data support these findings. As healthcare workers were already listed as over-represented in the stress-related workers compensation statistics, one strategy may be to improve the level of organisational support by upskilling managers in authentic leadership behaviours with the aim of increasing their perception of support so as to increase employee well-being. This will benefit employees and their families, and the community they service.

Points for practitioners

  • Street-Level Bureaucrats (SLBs) have been increasingly experiencing the public sector gap (demand outstripping supply of resources) because of the dominance of the austerity-driven managerialist paradigm.
  • The recent COVID-19 crisis amplified the severity and impact of the public sector gap causing increased perceptions of work harassment and reductions in SLBs’ well-being.
  • However, SLBs with high levels of Psychological Capital had a natural buffer in place to protect their well-being, and as such, they perceived less work harassment and erosion of their well-being.
  • The way forward is to complement the austerity-driven managerialist paradigm in management decision-making with authentic leadership behaviours focused on maximising the well-being of SLBs and the public.
  相似文献   
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